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Song of Songs 1
New International Version
Song of Songs 1
New International Version
1 Solomon’s Song of Songs.(A)
She[a]
2 Let him kiss me with the kisses of his mouth—
for your love(B) is more delightful than wine.(C)
3 Pleasing is the fragrance of your perfumes;(D)
your name(E) is like perfume poured out.
No wonder the young women(F) love you!
4 Take me away with you—let us hurry!
Let the king bring me into his chambers.(G)
Friends
She
How right they are to adore you!
5 Dark am I, yet lovely,(J)
daughters of Jerusalem,(K)
dark like the tents of Kedar,(L)
like the tent curtains of Solomon.[c]
6 Do not stare at me because I am dark,
because I am darkened by the sun.
My mother’s sons were angry with me
and made me take care of the vineyards;(M)
my own vineyard I had to neglect.
7 Tell me, you whom I love,
where you graze your flock
and where you rest your sheep(N) at midday.
Why should I be like a veiled(O) woman
beside the flocks of your friends?
Friends
8 If you do not know, most beautiful of women,(P)
follow the tracks of the sheep
and graze your young goats
by the tents of the shepherds.
He
9 I liken you, my darling, to a mare
among Pharaoh’s chariot horses.(Q)
10 Your cheeks(R) are beautiful with earrings,
your neck with strings of jewels.(S)
11 We will make you earrings of gold,
studded with silver.
She
12 While the king was at his table,
my perfume spread its fragrance.(T)
13 My beloved is to me a sachet of myrrh(U)
resting between my breasts.
14 My beloved(V) is to me a cluster of henna(W) blossoms
from the vineyards of En Gedi.(X)
He
She
16 How handsome you are, my beloved!(AA)
Oh, how charming!
And our bed is verdant.
He
17 The beams of our house are cedars;(AB)
our rafters are firs.
Footnotes
- Song of Songs 1:2 The main male and female speakers (identified primarily on the basis of the gender of the relevant Hebrew forms) are indicated by the captions He and She respectively. The words of others are marked Friends. In some instances the divisions and their captions are debatable.
- Song of Songs 1:4 The Hebrew is masculine singular.
- Song of Songs 1:5 Or Salma
Song of Songs 1
New International Version
Song of Songs 1
New International Version
1 Solomon’s Song of Songs.(A)
She[a]
2 Let him kiss me with the kisses of his mouth—
for your love(B) is more delightful than wine.(C)
3 Pleasing is the fragrance of your perfumes;(D)
your name(E) is like perfume poured out.
No wonder the young women(F) love you!
4 Take me away with you—let us hurry!
Let the king bring me into his chambers.(G)
Friends
She
How right they are to adore you!
5 Dark am I, yet lovely,(J)
daughters of Jerusalem,(K)
dark like the tents of Kedar,(L)
like the tent curtains of Solomon.[c]
6 Do not stare at me because I am dark,
because I am darkened by the sun.
My mother’s sons were angry with me
and made me take care of the vineyards;(M)
my own vineyard I had to neglect.
7 Tell me, you whom I love,
where you graze your flock
and where you rest your sheep(N) at midday.
Why should I be like a veiled(O) woman
beside the flocks of your friends?
Friends
8 If you do not know, most beautiful of women,(P)
follow the tracks of the sheep
and graze your young goats
by the tents of the shepherds.
He
9 I liken you, my darling, to a mare
among Pharaoh’s chariot horses.(Q)
10 Your cheeks(R) are beautiful with earrings,
your neck with strings of jewels.(S)
11 We will make you earrings of gold,
studded with silver.
She
12 While the king was at his table,
my perfume spread its fragrance.(T)
13 My beloved is to me a sachet of myrrh(U)
resting between my breasts.
14 My beloved(V) is to me a cluster of henna(W) blossoms
from the vineyards of En Gedi.(X)
He
She
16 How handsome you are, my beloved!(AA)
Oh, how charming!
And our bed is verdant.
He
17 The beams of our house are cedars;(AB)
our rafters are firs.
Footnotes
- Song of Songs 1:2 The main male and female speakers (identified primarily on the basis of the gender of the relevant Hebrew forms) are indicated by the captions He and She respectively. The words of others are marked Friends. In some instances the divisions and their captions are debatable.
- Song of Songs 1:4 The Hebrew is masculine singular.
- Song of Songs 1:5 Or Salma
Acts 25
New International Version
Acts 25
New International Version
Paul’s Trial Before Festus
25 Three days after arriving in the province, Festus(A) went up from Caesarea(B) to Jerusalem, 2 where the chief priests and the Jewish leaders appeared before him and presented the charges against Paul.(C) 3 They requested Festus, as a favor to them, to have Paul transferred to Jerusalem, for they were preparing an ambush to kill him along the way.(D) 4 Festus answered, “Paul is being held(E) at Caesarea,(F) and I myself am going there soon. 5 Let some of your leaders come with me, and if the man has done anything wrong, they can press charges against him there.”
6 After spending eight or ten days with them, Festus went down to Caesarea. The next day he convened the court(G) and ordered that Paul be brought before him.(H) 7 When Paul came in, the Jews who had come down from Jerusalem stood around him. They brought many serious charges against him,(I) but they could not prove them.(J)
8 Then Paul made his defense: “I have done nothing wrong against the Jewish law or against the temple(K) or against Caesar.”
9 Festus, wishing to do the Jews a favor,(L) said to Paul, “Are you willing to go up to Jerusalem and stand trial before me there on these charges?”(M)
10 Paul answered: “I am now standing before Caesar’s court, where I ought to be tried. I have not done any wrong to the Jews,(N) as you yourself know very well. 11 If, however, I am guilty of doing anything deserving death, I do not refuse to die. But if the charges brought against me by these Jews are not true, no one has the right to hand me over to them. I appeal to Caesar!”(O)
12 After Festus had conferred with his council, he declared: “You have appealed to Caesar. To Caesar you will go!”
Festus Consults King Agrippa
13 A few days later King Agrippa and Bernice arrived at Caesarea(P) to pay their respects to Festus. 14 Since they were spending many days there, Festus discussed Paul’s case with the king. He said: “There is a man here whom Felix left as a prisoner.(Q) 15 When I went to Jerusalem, the chief priests and the elders of the Jews brought charges against him(R) and asked that he be condemned.
16 “I told them that it is not the Roman custom to hand over anyone before they have faced their accusers and have had an opportunity to defend themselves against the charges.(S) 17 When they came here with me, I did not delay the case, but convened the court the next day and ordered the man to be brought in.(T) 18 When his accusers got up to speak, they did not charge him with any of the crimes I had expected. 19 Instead, they had some points of dispute(U) with him about their own religion(V) and about a dead man named Jesus who Paul claimed was alive. 20 I was at a loss how to investigate such matters; so I asked if he would be willing to go to Jerusalem and stand trial there on these charges.(W) 21 But when Paul made his appeal to be held over for the Emperor’s decision, I ordered him held until I could send him to Caesar.”(X)
22 Then Agrippa said to Festus, “I would like to hear this man myself.”
He replied, “Tomorrow you will hear him.”(Y)
Paul Before Agrippa(Z)
23 The next day Agrippa and Bernice(AA) came with great pomp and entered the audience room with the high-ranking military officers and the prominent men of the city. At the command of Festus, Paul was brought in. 24 Festus said: “King Agrippa, and all who are present with us, you see this man! The whole Jewish community(AB) has petitioned me about him in Jerusalem and here in Caesarea, shouting that he ought not to live any longer.(AC) 25 I found he had done nothing deserving of death,(AD) but because he made his appeal to the Emperor(AE) I decided to send him to Rome. 26 But I have nothing definite to write to His Majesty about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that as a result of this investigation I may have something to write. 27 For I think it is unreasonable to send a prisoner on to Rome without specifying the charges against him.”
Proverbs 19
New International Version
Proverbs 19
New International Version
19 Better the poor whose walk is blameless
than a fool whose lips are perverse.(A)
2 Desire without knowledge is not good—
how much more will hasty feet miss the way!(B)
4 Wealth attracts many friends,
but even the closest friend of the poor person deserts them.(E)
7 The poor are shunned by all their relatives—
how much more do their friends avoid them!(K)
Though the poor pursue them with pleading,
they are nowhere to be found.[a](L)
8 The one who gets wisdom loves life;
the one who cherishes understanding will soon prosper.(M)
9 A false witness will not go unpunished,
and whoever pours out lies will perish.(N)
10 It is not fitting for a fool(O) to live in luxury—
how much worse for a slave to rule over princes!(P)
11 A person’s wisdom yields patience;(Q)
it is to one’s glory to overlook an offense.
13 A foolish child is a father’s ruin,(U)
and a quarrelsome wife is like
the constant dripping of a leaky roof.(V)
15 Laziness brings on deep sleep,
and the shiftless go hungry.(Y)
16 Whoever keeps commandments keeps their life,
but whoever shows contempt for their ways will die.(Z)
17 Whoever is kind to the poor lends to the Lord,(AA)
and he will reward them for what they have done.(AB)
18 Discipline your children, for in that there is hope;
do not be a willing party to their death.(AC)
19 A hot-tempered person must pay the penalty;
rescue them, and you will have to do it again.
20 Listen to advice and accept discipline,(AD)
and at the end you will be counted among the wise.(AE)
21 Many are the plans in a person’s heart,
but it is the Lord’s purpose that prevails.(AF)
22 What a person desires is unfailing love[b];
better to be poor than a liar.
23 The fear of the Lord leads to life;
then one rests content, untouched by trouble.(AG)
24 A sluggard buries his hand in the dish;
he will not even bring it back to his mouth!(AH)
25 Flog a mocker, and the simple will learn prudence;
rebuke the discerning,(AI) and they will gain knowledge.(AJ)
26 Whoever robs their father and drives out their mother(AK)
is a child who brings shame and disgrace.
27 Stop listening to instruction, my son,(AL)
and you will stray from the words of knowledge.
28 A corrupt witness mocks at justice,
and the mouth of the wicked gulps down evil.(AM)
29 Penalties are prepared for mockers,
and beatings for the backs of fools.(AN)
Footnotes
- Proverbs 19:7 The meaning of the Hebrew for this sentence is uncertain.
- Proverbs 19:22 Or Greed is a person’s shame
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.
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