Solomon’s Song of Songs.(A)

She[a]

Let him kiss me with the kisses of his mouth—
    for your love(B) is more delightful than wine.(C)
Pleasing is the fragrance of your perfumes;(D)
    your name(E) is like perfume poured out.
    No wonder the young women(F) love you!
Take me away with you—let us hurry!
    Let the king bring me into his chambers.(G)

Friends

We rejoice and delight(H) in you[b];
    we will praise your love(I) more than wine.

She

How right they are to adore you!

Dark am I, yet lovely,(J)
    daughters of Jerusalem,(K)
dark like the tents of Kedar,(L)
    like the tent curtains of Solomon.[c]
Do not stare at me because I am dark,
    because I am darkened by the sun.
My mother’s sons were angry with me
    and made me take care of the vineyards;(M)
    my own vineyard I had to neglect.
Tell me, you whom I love,
    where you graze your flock
    and where you rest your sheep(N) at midday.
Why should I be like a veiled(O) woman
    beside the flocks of your friends?

Friends

If you do not know, most beautiful of women,(P)
    follow the tracks of the sheep
and graze your young goats
    by the tents of the shepherds.

He

I liken you, my darling, to a mare
    among Pharaoh’s chariot horses.(Q)
10 Your cheeks(R) are beautiful with earrings,
    your neck with strings of jewels.(S)
11 We will make you earrings of gold,
    studded with silver.

She

12 While the king was at his table,
    my perfume spread its fragrance.(T)
13 My beloved is to me a sachet of myrrh(U)
    resting between my breasts.
14 My beloved(V) is to me a cluster of henna(W) blossoms
    from the vineyards of En Gedi.(X)

He

15 How beautiful(Y) you are, my darling!
    Oh, how beautiful!
    Your eyes are doves.(Z)

She

16 How handsome you are, my beloved!(AA)
    Oh, how charming!
    And our bed is verdant.

He

17 The beams of our house are cedars;(AB)
    our rafters are firs.

She[d]

I am a rose[e](AC) of Sharon,(AD)
    a lily(AE) of the valleys.

He

Like a lily among thorns
    is my darling among the young women.

She

Like an apple[f] tree among the trees of the forest
    is my beloved(AF) among the young men.
I delight(AG) to sit in his shade,
    and his fruit is sweet to my taste.(AH)
Let him lead me to the banquet hall,(AI)
    and let his banner(AJ) over me be love.
Strengthen me with raisins,
    refresh me with apples,(AK)
    for I am faint with love.(AL)
His left arm is under my head,
    and his right arm embraces me.(AM)
Daughters of Jerusalem, I charge you(AN)
    by the gazelles and by the does of the field:
Do not arouse or awaken love
    until it so desires.(AO)

Listen! My beloved!
    Look! Here he comes,
leaping across the mountains,
    bounding over the hills.(AP)
My beloved is like a gazelle(AQ) or a young stag.(AR)
    Look! There he stands behind our wall,
gazing through the windows,
    peering through the lattice.
10 My beloved spoke and said to me,
    “Arise, my darling,
    my beautiful one, come with me.
11 See! The winter is past;
    the rains are over and gone.
12 Flowers appear on the earth;
    the season of singing has come,
the cooing of doves
    is heard in our land.
13 The fig tree forms its early fruit;(AS)
    the blossoming(AT) vines spread their fragrance.
Arise, come, my darling;
    my beautiful one, come with me.”

He

14 My dove(AU) in the clefts of the rock,
    in the hiding places on the mountainside,
show me your face,
    let me hear your voice;
for your voice is sweet,
    and your face is lovely.(AV)
15 Catch for us the foxes,(AW)
    the little foxes
that ruin the vineyards,(AX)
    our vineyards that are in bloom.(AY)

She

16 My beloved is mine and I am his;(AZ)
    he browses among the lilies.(BA)
17 Until the day breaks
    and the shadows flee,(BB)
turn, my beloved,(BC)
    and be like a gazelle
or like a young stag(BD)
    on the rugged hills.[g](BE)

All night long on my bed
    I looked(BF) for the one my heart loves;
    I looked for him but did not find him.
I will get up now and go about the city,
    through its streets and squares;
I will search for the one my heart loves.
    So I looked for him but did not find him.
The watchmen found me
    as they made their rounds in the city.(BG)
    “Have you seen the one my heart loves?”
Scarcely had I passed them
    when I found the one my heart loves.
I held him and would not let him go
    till I had brought him to my mother’s house,(BH)
    to the room of the one who conceived me.(BI)
Daughters of Jerusalem, I charge you(BJ)
    by the gazelles and by the does of the field:
Do not arouse or awaken love
    until it so desires.(BK)

Who is this coming up from the wilderness(BL)
    like a column of smoke,
perfumed with myrrh(BM) and incense
    made from all the spices(BN) of the merchant?
Look! It is Solomon’s carriage,
    escorted by sixty warriors,(BO)
    the noblest of Israel,
all of them wearing the sword,
    all experienced in battle,
each with his sword at his side,
    prepared for the terrors of the night.(BP)
King Solomon made for himself the carriage;
    he made it of wood from Lebanon.
10 Its posts he made of silver,
    its base of gold.
Its seat was upholstered with purple,
    its interior inlaid with love.
Daughters of Jerusalem, 11 come out,
    and look, you daughters of Zion.(BQ)
Look[h] on King Solomon wearing a crown,
    the crown with which his mother crowned him
on the day of his wedding,
    the day his heart rejoiced.(BR)

He

How beautiful you are, my darling!
    Oh, how beautiful!
    Your eyes behind your veil(BS) are doves.(BT)
Your hair is like a flock of goats
    descending from the hills of Gilead.(BU)
Your teeth are like a flock of sheep just shorn,
    coming up from the washing.
Each has its twin;
    not one of them is alone.(BV)
Your lips are like a scarlet ribbon;
    your mouth(BW) is lovely.(BX)
Your temples behind your veil
    are like the halves of a pomegranate.(BY)
Your neck is like the tower(BZ) of David,
    built with courses of stone[i];
on it hang a thousand shields,(CA)
    all of them shields of warriors.
Your breasts(CB) are like two fawns,
    like twin fawns of a gazelle(CC)
    that browse among the lilies.(CD)
Until the day breaks
    and the shadows flee,(CE)
I will go to the mountain of myrrh(CF)
    and to the hill of incense.
You are altogether beautiful,(CG) my darling;
    there is no flaw(CH) in you.

Come with me from Lebanon, my bride,(CI)
    come with me from Lebanon.
Descend from the crest of Amana,
    from the top of Senir,(CJ) the summit of Hermon,(CK)
from the lions’ dens
    and the mountain haunts of leopards.
You have stolen my heart, my sister, my bride;(CL)
    you have stolen my heart
with one glance of your eyes,
    with one jewel of your necklace.(CM)
10 How delightful(CN) is your love(CO), my sister, my bride!
    How much more pleasing is your love than wine,(CP)
and the fragrance of your perfume(CQ)
    more than any spice!
11 Your lips drop sweetness as the honeycomb, my bride;
    milk and honey are under your tongue.(CR)
The fragrance of your garments
    is like the fragrance of Lebanon.(CS)
12 You are a garden(CT) locked up, my sister, my bride;(CU)
    you are a spring enclosed, a sealed fountain.(CV)
13 Your plants are an orchard of pomegranates(CW)
    with choice fruits,
    with henna(CX) and nard,
14     nard and saffron,
    calamus and cinnamon,(CY)
    with every kind of incense tree,
    with myrrh(CZ) and aloes(DA)
    and all the finest spices.(DB)
15 You are[j] a garden(DC) fountain,(DD)
    a well of flowing water
    streaming down from Lebanon.

She

16 Awake, north wind,
    and come, south wind!
Blow on my garden,(DE)
    that its fragrance(DF) may spread everywhere.
Let my beloved(DG) come into his garden
    and taste its choice fruits.(DH)

Notas al pie

  1. Song of Songs 1:2 The main male and female speakers (identified primarily on the basis of the gender of the relevant Hebrew forms) are indicated by the captions He and She respectively. The words of others are marked Friends. In some instances the divisions and their captions are debatable.
  2. Song of Songs 1:4 The Hebrew is masculine singular.
  3. Song of Songs 1:5 Or Salma
  4. Song of Songs 2:1 Or He
  5. Song of Songs 2:1 Probably a member of the crocus family
  6. Song of Songs 2:3 Or possibly apricot; here and elsewhere in Song of Songs
  7. Song of Songs 2:17 Or the hills of Bether
  8. Song of Songs 3:11 Or interior lovingly inlaid / by the daughters of Jerusalem. / 11 Come out, you daughters of Zion, / and look
  9. Song of Songs 4:4 The meaning of the Hebrew for this phrase is uncertain.
  10. Song of Songs 4:15 Or I am (spoken by She)

The song of songs, which is Solomon's.

Let him kiss me with the kisses of his mouth: for thy love is better than wine.

Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.

Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.

I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.

Look not upon me, because I am black, because the sun hath looked upon me: my mother's children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept.

Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?

If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds' tents.

I have compared thee, O my love, to a company of horses in Pharaoh's chariots.

10 Thy cheeks are comely with rows of jewels, thy neck with chains of gold.

11 We will make thee borders of gold with studs of silver.

12 While the king sitteth at his table, my spikenard sendeth forth the smell thereof.

13 A bundle of myrrh is my well-beloved unto me; he shall lie all night betwixt my breasts.

14 My beloved is unto me as a cluster of camphire in the vineyards of Engedi.

15 Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes.

16 Behold, thou art fair, my beloved, yea, pleasant: also our bed is green.

17 The beams of our house are cedar, and our rafters of fir.

I am the rose of Sharon, and the lily of the valleys.

As the lily among thorns, so is my love among the daughters.

As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.

He brought me to the banqueting house, and his banner over me was love.

Stay me with flagons, comfort me with apples: for I am sick of love.

His left hand is under my head, and his right hand doth embrace me.

I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.

The voice of my beloved! behold, he cometh leaping upon the mountains, skipping upon the hills.

My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice.

10 My beloved spake, and said unto me, Rise up, my love, my fair one, and come away.

11 For, lo, the winter is past, the rain is over and gone;

12 The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land;

13 The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.

14 O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely.

15 Take us the foxes, the little foxes, that spoil the vines: for our vines have tender grapes.

16 My beloved is mine, and I am his: he feedeth among the lilies.

17 Until the day break, and the shadows flee away, turn, my beloved, and be thou like a roe or a young hart upon the mountains of Bether.

By night on my bed I sought him whom my soul loveth: I sought him, but I found him not.

I will rise now, and go about the city in the streets, and in the broad ways I will seek him whom my soul loveth: I sought him, but I found him not.

The watchmen that go about the city found me: to whom I said, Saw ye him whom my soul loveth?

It was but a little that I passed from them, but I found him whom my soul loveth: I held him, and would not let him go, until I had brought him into my mother's house, and into the chamber of her that conceived me.

I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.

Who is this that cometh out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant?

Behold his bed, which is Solomon's; threescore valiant men are about it, of the valiant of Israel.

They all hold swords, being expert in war: every man hath his sword upon his thigh because of fear in the night.

King Solomon made himself a chariot of the wood of Lebanon.

10 He made the pillars thereof of silver, the bottom thereof of gold, the covering of it of purple, the midst thereof being paved with love, for the daughters of Jerusalem.

11 Go forth, O ye daughters of Zion, and behold king Solomon with the crown wherewith his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.

Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes within thy locks: thy hair is as a flock of goats, that appear from mount Gilead.

Thy teeth are like a flock of sheep that are even shorn, which came up from the washing; whereof every one bear twins, and none is barren among them.

Thy lips are like a thread of scarlet, and thy speech is comely: thy temples are like a piece of a pomegranate within thy locks.

Thy neck is like the tower of David builded for an armoury, whereon there hang a thousand bucklers, all shields of mighty men.

Thy two breasts are like two young roes that are twins, which feed among the lilies.

Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense.

Thou art all fair, my love; there is no spot in thee.

Come with me from Lebanon, my spouse, with me from Lebanon: look from the top of Amana, from the top of Shenir and Hermon, from the lions' dens, from the mountains of the leopards.

Thou hast ravished my heart, my sister, my spouse; thou hast ravished my heart with one of thine eyes, with one chain of thy neck.

10 How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the smell of thine ointments than all spices!

11 Thy lips, O my spouse, drop as the honeycomb: honey and milk are under thy tongue; and the smell of thy garments is like the smell of Lebanon.

12 A garden inclosed is my sister, my spouse; a spring shut up, a fountain sealed.

13 Thy plants are an orchard of pomegranates, with pleasant fruits; camphire, with spikenard,

14 Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:

15 A fountain of gardens, a well of living waters, and streams from Lebanon.

16 Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat his pleasant fruits.

Solomon’s Love for a Shulamite Girl

The (A)song of songs, which is Solomon’s.

The Banquet

The [a]Shulamite

Let him kiss me with the kisses of his mouth—
(B)For [b]your love is better than wine.
Because of the fragrance of your good ointments,
Your name is ointment poured forth;
Therefore the virgins love you.
(C)Draw me away!

The Daughters of Jerusalem

(D)We will run after [c]you.

The Shulamite

The king (E)has brought me into his chambers.

The Daughters of Jerusalem

We will be glad and rejoice in [d]you.

We will remember your love more than wine.

The Shulamite

Rightly do they love you.

I am dark, but lovely,
O daughters of Jerusalem,
Like the tents of Kedar,
Like the curtains of Solomon.
Do not look upon me, because I am dark,
Because the sun has [e]tanned me.
My mother’s sons were angry with me;
They made me the keeper of the vineyards,
But my own (F)vineyard I have not kept.

(To Her Beloved)

Tell me, O you whom I love,
Where you feed your flock,
Where you make it rest at noon.
For why should I be as one who [f]veils herself
By the flocks of your companions?

The Beloved

If you do not know, (G)O fairest among women,
[g]Follow in the footsteps of the flock,
And feed your little goats
Beside the shepherds’ tents.
I have compared you, (H)my love,
(I)To my filly among Pharaoh’s chariots.
10 (J)Your cheeks are lovely with ornaments,
Your neck with chains of gold.

The Daughters of Jerusalem

11 We will make [h]you ornaments of gold
With studs of silver.

The Shulamite

12 While the king is at his table,
My [i]spikenard sends forth its fragrance.
13 A bundle of myrrh is my beloved to me,
That lies all night between my breasts.
14 My beloved is to me a cluster of henna blooms
In the vineyards of En Gedi.

The Beloved

15 (K)Behold, you are fair, [j]my love!
Behold, you are fair!
You have dove’s eyes.

The Shulamite

16 Behold, you are (L)handsome, my beloved!
Yes, pleasant!
Also our [k]bed is green.
17 The beams of our houses are cedar,
And our rafters of fir.

A Country Girl in a Palace

I am the rose of Sharon,
And the lily of the valleys.

The Beloved

Like a lily among thorns,
So is my love among the daughters.

The Shulamite

Like an apple tree among the trees of the woods,
So is my beloved among the sons.
I sat down in his shade with great delight,
And (M)his fruit was sweet to my taste.

The Shulamite to the Daughters of Jerusalem

He brought me to the [l]banqueting house,
And his banner over me was love.
Sustain me with cakes of raisins,
Refresh me with apples,
For I am lovesick.

(N)His left hand is under my head,
And his right hand embraces me.
(O)I [m]charge you, O daughters of Jerusalem,
By the gazelles or by the does of the field,
Do not stir up nor awaken love
Until it pleases.

The Beloved’s Request

The Shulamite

The voice of my beloved!
Behold, he comes
Leaping upon the mountains,
Skipping upon the hills.
(P)My beloved is like a gazelle or a young stag.
Behold, he stands behind our wall;
He is looking through the windows,
Gazing through the lattice.

10 My beloved spoke, and said to me:
“Rise up, my love, my fair one,
And come away.
11 For lo, the winter is past,
The rain is over and gone.
12 The flowers appear on the earth;
The time of singing has come,
And the voice of the turtledove
Is heard in our land.
13 The fig tree puts forth her green figs,
And the vines with the tender grapes
Give a good smell.
Rise up, my love, my fair one,
And come away!

14 “O my (Q)dove, in the clefts of the rock,
In the secret places of the cliff,
Let me see your [n]face,
(R)Let me hear your voice;
For your voice is sweet,
And your face is lovely.”

Her Brothers

15 Catch us (S)the foxes,
The little foxes that spoil the vines,
For our vines have tender grapes.

The Shulamite

16 (T)My beloved is mine, and I am his.
He feeds his flock among the lilies.

(To Her Beloved)

17 (U)Until the day breaks
And the shadows flee away,
Turn, my beloved,
And be (V)like a gazelle
Or a young stag
Upon the mountains of [o]Bether.

A Troubled Night

The Shulamite

By (W)night on my bed I sought the one I love;
I sought him, but I did not find him.
“I will rise now,” I said,
“And go about the city;
In the streets and in the squares
I will seek the one I love.”
I sought him, but I did not find him.
(X)The watchmen who go about the city found me;
I said,
“Have you seen the one I love?”

Scarcely had I passed by them,
When I found the one I love.
I held him and would not let him go,
Until I had brought him to the (Y)house of my mother,
And into the [p]chamber of her who conceived me.

(Z)I [q]charge you, O daughters of Jerusalem,
By the gazelles or by the does of the field,
Do not stir up nor awaken love
Until it pleases.

The Coming of Solomon

The Shulamite

(AA)Who is this coming out of the wilderness
Like pillars of smoke,
Perfumed with myrrh and frankincense,
With all the merchant’s fragrant powders?
Behold, it is Solomon’s couch,
With sixty valiant men around it,
Of the valiant of Israel.
They all hold swords,
Being expert in war.
Every man has his sword on his thigh
Because of fear in the night.

Of the wood of Lebanon
Solomon the King
Made himself a [r]palanquin:
10 He made its pillars of silver,
Its support of gold,
Its seat of purple,
Its interior paved with love
By the daughters of Jerusalem.
11 Go forth, O daughters of Zion,
And see King Solomon with the crown
With which his mother crowned him
On the day of his wedding,
The day of the gladness of his heart.

The Bridegroom Praises the Bride

The Beloved

Behold, (AB)you are fair, my love!
Behold, you are fair!
You have dove’s eyes behind your veil.
Your hair is like a (AC)flock of goats,
Going down from Mount Gilead.
(AD)Your teeth are like a flock of shorn sheep
Which have come up from the washing,
Every one of which bears twins,
And none is [s]barren among them.
Your lips are like a strand of scarlet,
And your mouth is lovely.
(AE)Your temples behind your veil
Are like a piece of pomegranate.
(AF)Your neck is like the tower of David,
Built (AG)for an armory,
On which hang a thousand [t]bucklers,
All shields of mighty men.
(AH)Your two breasts are like two fawns,
Twins of a gazelle,
Which feed among the lilies.

(AI)Until the day breaks
And the shadows flee away,
I will go my way to the mountain of myrrh
And to the hill of frankincense.

(AJ)You are all fair, my love,
And there is no spot in you.
Come with me from Lebanon, my spouse,
With me from Lebanon.
Look from the top of Amana,
From the top of Senir (AK)and Hermon,
From the lions’ dens,
From the mountains of the leopards.

You have ravished my heart,
My sister, my spouse;
You have ravished my heart
With one look of your eyes,
With one link of your necklace.
10 How fair is your love,
My sister, my spouse!
(AL)How much better than wine is your love,
And the [u]scent of your perfumes
Than all spices!
11 Your lips, O my spouse,
Drip as the honeycomb;
(AM)Honey and milk are under your tongue;
And the fragrance of your garments
Is (AN)like the fragrance of Lebanon.

12 A garden [v]enclosed
Is my sister, my spouse,
A spring shut up,
A fountain sealed.
13 Your plants are an orchard of pomegranates
With pleasant fruits,
Fragrant henna with spikenard,
14 Spikenard and saffron,
Calamus and cinnamon,
With all trees of frankincense,
Myrrh and aloes,
With all the chief spices—
15 A fountain of gardens,
A well of (AO)living waters,
And streams from Lebanon.

The Shulamite

16 Awake, O north wind,
And come, O south!
Blow upon my garden,
That its spices may flow out.
(AP)Let my beloved come to his garden
And eat its pleasant (AQ)fruits.

Notas al pie

  1. Song of Solomon 1:2 A young woman from the town of Shulam or Shunem, Song 6:13. The speaker and audience are identified according to the number, gender, and person of the Hebrew words. Occasionally the identity is not certain.
  2. Song of Solomon 1:2 Masc. sing.: the Beloved
  3. Song of Solomon 1:4 Masc. sing.: the Beloved
  4. Song of Solomon 1:4 Fem. sing.: the Shulamite
  5. Song of Solomon 1:6 Lit. looked upon me
  6. Song of Solomon 1:7 LXX, Syr., Vg. wanders
  7. Song of Solomon 1:8 Lit. Go out
  8. Song of Solomon 1:11 Fem. sing.: the Shulamite
  9. Song of Solomon 1:12 perfume
  10. Song of Solomon 1:15 my companion, friend
  11. Song of Solomon 1:16 couch
  12. Song of Solomon 2:4 Lit. house of wine
  13. Song of Solomon 2:7 adjure
  14. Song of Solomon 2:14 Lit. appearance
  15. Song of Solomon 2:17 Lit. Separation
  16. Song of Solomon 3:4 room
  17. Song of Solomon 3:5 adjure
  18. Song of Solomon 3:9 A portable enclosed chair
  19. Song of Solomon 4:2 bereaved
  20. Song of Solomon 4:4 Small shields
  21. Song of Solomon 4:10 fragrance
  22. Song of Solomon 4:12 locked or barred

Concerning Spiritual Gifts

12 Now about the gifts of the Spirit,(A) brothers and sisters, I do not want you to be uninformed.(B) You know that when you were pagans,(C) somehow or other you were influenced and led astray to mute idols.(D) Therefore I want you to know that no one who is speaking by the Spirit of God says, “Jesus be cursed,”(E) and no one can say, “Jesus is Lord,”(F) except by the Holy Spirit.(G)

There are different kinds of gifts, but the same Spirit(H) distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone(I) it is the same God(J) at work.

Now to each one the manifestation of the Spirit is given for the common good.(K) To one there is given through the Spirit a message of wisdom,(L) to another a message of knowledge(M) by means of the same Spirit, to another faith(N) by the same Spirit, to another gifts of healing(O) by that one Spirit, 10 to another miraculous powers,(P) to another prophecy,(Q) to another distinguishing between spirits,(R) to another speaking in different kinds of tongues,[a](S) and to still another the interpretation of tongues.[b] 11 All these are the work of one and the same Spirit,(T) and he distributes them to each one, just as he determines.

Unity and Diversity in the Body

12 Just as a body, though one, has many parts, but all its many parts form one body,(U) so it is with Christ.(V) 13 For we were all baptized(W) by[c] one Spirit(X) so as to form one body—whether Jews or Gentiles, slave or free(Y)—and we were all given the one Spirit to drink.(Z) 14 Even so the body is not made up of one part but of many.(AA)

15 Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. 17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18 But in fact God has placed(AB) the parts in the body, every one of them, just as he wanted them to be.(AC) 19 If they were all one part, where would the body be? 20 As it is, there are many parts, but one body.(AD)

21 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” 22 On the contrary, those parts of the body that seem to be weaker are indispensable, 23 and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24 while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, 25 so that there should be no division in the body, but that its parts should have equal concern for each other. 26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

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Notas al pie

  1. 1 Corinthians 12:10 Or languages; also in verse 28
  2. 1 Corinthians 12:10 Or languages; also in verse 28
  3. 1 Corinthians 12:13 Or with; or in

12 Now concerning spiritual gifts, brethren, I would not have you ignorant.

Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.

Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.

Now there are diversities of gifts, but the same Spirit.

And there are differences of administrations, but the same Lord.

And there are diversities of operations, but it is the same God which worketh all in all.

But the manifestation of the Spirit is given to every man to profit withal.

For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

To another faith by the same Spirit; to another the gifts of healing by the same Spirit;

10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:

11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

14 For the body is not one member, but many.

15 If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?

16 And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

18 But now hath God set the members every one of them in the body, as it hath pleased him.

19 And if they were all one member, where were the body?

20 But now are they many members, yet but one body.

21 And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

22 Nay, much more those members of the body, which seem to be more feeble, are necessary:

23 And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

24 For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked.

25 That there should be no schism in the body; but that the members should have the same care one for another.

26 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

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Spiritual Gifts: Unity in Diversity

12 Now (A)concerning spiritual gifts, brethren, I do not want you to be ignorant: You know (B)that[a] you were Gentiles, carried away to these (C)dumb[b] idols, however you were led. Therefore I make known to you that no one speaking by the Spirit of God calls Jesus [c]accursed, and (D)no one can say that Jesus is Lord except by the Holy Spirit.

(E)There are [d]diversities of gifts, but (F)the same Spirit. (G)There are differences of ministries, but the same Lord. And there are diversities of activities, but it is the same God (H)who works [e]all in all. But the manifestation of the Spirit is given to each one for the profit of all: for to one is given (I)the word of wisdom through the Spirit, to another (J)the word of knowledge through the same Spirit, (K)to another faith by the same Spirit, to another (L)gifts of healings by [f]the same Spirit, 10 (M)to another the working of miracles, to another (N)prophecy, to another (O)discerning of spirits, to another (P)different kinds of tongues, to another the interpretation of tongues. 11 But one and the same Spirit works all these things, (Q)distributing to each one individually (R)as He wills.

Unity and Diversity in One Body(S)

12 For (T)as the body is one and has many members, but all the members of that one body, being many, are one body, (U)so also is Christ. 13 For (V)by one Spirit we were all baptized into one body—(W)whether Jews or Greeks, whether slaves or free—and (X)have all been made to drink [g]into one Spirit. 14 For in fact the body is not one member but many.

15 If the foot should say, “Because I am not a hand, I am not of the body,” is it therefore not of the body? 16 And if the ear should say, “Because I am not an eye, I am not of the body,” is it therefore not of the body? 17 If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling? 18 But now (Y)God has set the members, each one of them, in the body (Z)just as He pleased. 19 And if they were all one member, where would the body be?

20 But now indeed there are many members, yet one body. 21 And the eye cannot say to the hand, “I have no need of you”; nor again the head to the feet, “I have no need of you.” 22 No, much rather, those members of the body which seem to be weaker are necessary. 23 And those members of the body which we think to be less honorable, on these we bestow greater honor; and our unpresentable parts have greater modesty, 24 but our presentable parts have no need. But God composed the body, having given greater honor to that part which lacks it, 25 that there should be no [h]schism in the body, but that the members should have the same care for one another. 26 And if one member suffers, all the members suffer with it; or if one member is honored, all the members rejoice with it.

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Notas al pie

  1. 1 Corinthians 12:2 NU, M that when
  2. 1 Corinthians 12:2 mute, silent
  3. 1 Corinthians 12:3 Gr. anathema
  4. 1 Corinthians 12:4 allotments or various kinds
  5. 1 Corinthians 12:6 all things in
  6. 1 Corinthians 12:9 NU one
  7. 1 Corinthians 12:13 NU omits into
  8. 1 Corinthians 12:25 division

Psalm 99

The Lord reigns,(A)
    let the nations tremble;(B)
he sits enthroned(C) between the cherubim,(D)
    let the earth shake.
Great is the Lord(E) in Zion;(F)
    he is exalted(G) over all the nations.
Let them praise(H) your great and awesome name(I)
    he is holy.(J)

The King(K) is mighty, he loves justice(L)
    you have established equity;(M)
in Jacob you have done
    what is just and right.(N)
Exalt(O) the Lord our God
    and worship at his footstool;
    he is holy.

Moses(P) and Aaron(Q) were among his priests,
    Samuel(R) was among those who called on his name;
they called on the Lord
    and he answered(S) them.
He spoke to them from the pillar of cloud;(T)
    they kept his statutes and the decrees he gave them.

Lord our God,
    you answered them;
you were to Israel a forgiving God,(U)
    though you punished(V) their misdeeds.[a]
Exalt the Lord our God
    and worship at his holy mountain,
    for the Lord our God is holy.

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Notas al pie

  1. Psalm 99:8 Or God, / an avenger of the wrongs done to them

99 The Lord reigneth; let the people tremble: he sitteth between the cherubims; let the earth be moved.

The Lord is great in Zion; and he is high above all the people.

Let them praise thy great and terrible name; for it is holy.

The king's strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob.

Exalt ye the Lord our God, and worship at his footstool; for he is holy.

Moses and Aaron among his priests, and Samuel among them that call upon his name; they called upon the Lord, and he answered them.

He spake unto them in the cloudy pillar: they kept his testimonies, and the ordinance that he gave them.

Thou answeredst them, O Lord our God: thou wast a God that forgavest them, though thou tookest vengeance of their inventions.

Exalt the Lord our God, and worship at his holy hill; for the Lord our God is holy.

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Praise to the Lord for His Holiness

99 The Lord reigns;
Let the peoples tremble!
(A)He dwells between the cherubim;
Let the earth be [a]moved!
The Lord is great in Zion,
And He is high above all the peoples.
Let them praise Your great and awesome name—
[b]He is holy.

The King’s strength also loves justice;
You have established equity;
You have executed justice and righteousness in Jacob.
Exalt the Lord our God,
And worship at His footstool—
He is holy.

Moses and Aaron were among His priests,
And Samuel was among those who (B)called upon His name;
They called upon the Lord, and He answered them.
He spoke to them in the cloudy pillar;
They kept His testimonies and the [c]ordinance He gave them.

You answered them, O Lord our God;
You were to them God-Who-Forgives,
Though You took vengeance on their deeds.
Exalt the Lord our God,
And worship at His holy hill;
For the Lord our God is holy.

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Notas al pie

  1. Psalm 99:1 shaken
  2. Psalm 99:3 Or It
  3. Psalm 99:7 statute