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The voice of the man I love! Here he comes,
bounding over the mountains, skipping over the hills!
My darling is like a gazelle or young stag.
There he is, standing outside our wall,
looking in through the windows,
peering in through the lattice.
10 My darling speaks; he is saying to me,
“Get up, my love! My beauty! Come away!
11 For you see that the winter has passed,
the rain is finished and gone,
12 the flowers are appearing in the countryside,
the time has come for [the birds] to sing,
and the cooing of doves can be heard in the land.
13 The fig trees are forming their unripe figs,
and the grapevines in bloom give out their perfume.
Get up, my love, my beauty!
Come away!”

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Listen! My beloved!
    Look! Here he comes,
leaping across the mountains,
    bounding over the hills.(A)
My beloved is like a gazelle(B) or a young stag.(C)
    Look! There he stands behind our wall,
gazing through the windows,
    peering through the lattice.
10 My beloved spoke and said to me,
    “Arise, my darling,
    my beautiful one, come with me.
11 See! The winter is past;
    the rains are over and gone.
12 Flowers appear on the earth;
    the season of singing has come,
the cooing of doves
    is heard in our land.
13 The fig tree forms its early fruit;(D)
    the blossoming(E) vines spread their fragrance.
Arise, come, my darling;
    my beautiful one, come with me.”

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45 (0) For the leader. Set to “Lilies.” By the descendants of Korach. A maskil. A lovesong:

(1) My heart is stirred by a noble theme;
I address my verses to the king;
My tongue is the pen of an expert scribe.

(2) You are the most handsome of men;
gracious speech flows from your lips.
For God has blessed you forever.

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Psalm 45[a]

For the director of music. To the tune of “Lilies.” Of the Sons of Korah. A maskil.[b] A wedding song.(A)

My heart is stirred by a noble theme
    as I recite my verses for the king;
    my tongue is the pen of a skillful writer.

You are the most excellent of men
    and your lips have been anointed with grace,(B)
    since God has blessed you forever.(C)

Gird your sword(D) on your side, you mighty one;(E)
    clothe yourself with splendor and majesty.(F)

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Footnotes

  1. Psalm 45:1 In Hebrew texts 45:1-17 is numbered 45:2-18.
  2. Psalm 45:1 Title: Probably a literary or musical term

(5) Your arrows are sharp. The people fall under you,
as they penetrate the hearts of the king’s enemies.
(6) Your throne, God, will last forever and ever;
you rule your kingdom with a scepter of equity.
(7) You have loved righteousness and hated wickedness.
Therefore God, your God, has anointed you
with the oil of joy in preference to your companions.
(8) Your robes are all fragrant with myrrh, aloes and cassia;
from ivory palaces stringed instruments bring you joy.
10 (9) Daughters of kings are among your favorites;
at your right stands the queen in gold from Ofir.

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Your throne, O God,[a] will last for ever and ever;(A)
    a scepter of justice will be the scepter of your kingdom.
You love righteousness(B) and hate wickedness;(C)
    therefore God, your God, has set you above your companions
    by anointing(D) you with the oil of joy.(E)
All your robes are fragrant(F) with myrrh(G) and aloes(H) and cassia;(I)
    from palaces adorned with ivory(J)
    the music of the strings(K) makes you glad.
Daughters of kings(L) are among your honored women;
    at your right hand(M) is the royal bride(N) in gold of Ophir.(O)

10 Listen, daughter,(P) and pay careful attention:(Q)
    Forget your people(R) and your father’s house.

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Footnotes

  1. Psalm 45:6 Here the king is addressed as God’s representative.

17 Every good act of giving and every perfect gift is from above, coming down from the Father who made the heavenly lights; with him there is neither variation nor darkness caused by turning. 18 Having made his decision, he gave birth to us through a Word that can be relied upon, in order that we should be a kind of firstfruits of all that he created. 19 Therefore, my dear brothers, let every person be quick to listen but slow to speak, slow to get angry; 20 for a person’s anger does not accomplish God’s righteousness!

21 So rid yourselves of all vulgarity and obvious evil, and receive meekly the Word implanted in you that can save your lives. 22 Don’t deceive yourselves by only hearing what the Word says, but do it! 23 For whoever hears the Word but doesn’t do what it says is like someone who looks at his face in a mirror, 24 who looks at himself, goes away and immediately forgets what he looks like. 25 But if a person looks closely into the perfect Torah, which gives freedom, and continues, becoming not a forgetful hearer but a doer of the work it requires, then he will be blessed in what he does.

26 Anyone who thinks he is religiously observant but does not control his tongue is deceiving himself, and his observance counts for nothing. 27 The religious observance that God the Father considers pure and faultless is this: to care for orphans and widows in their distress and to keep oneself from being contaminated by the world.

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17 Every good and perfect gift is from above,(A) coming down from the Father of the heavenly lights,(B) who does not change(C) like shifting shadows. 18 He chose to give us birth(D) through the word of truth,(E) that we might be a kind of firstfruits(F) of all he created.

Listening and Doing

19 My dear brothers and sisters,(G) take note of this: Everyone should be quick to listen, slow to speak(H) and slow to become angry, 20 because human anger(I) does not produce the righteousness that God desires. 21 Therefore, get rid of(J) all moral filth and the evil that is so prevalent and humbly accept the word planted in you,(K) which can save you.

22 Do not merely listen to the word, and so deceive yourselves. Do what it says.(L) 23 Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror 24 and, after looking at himself, goes away and immediately forgets what he looks like. 25 But whoever looks intently into the perfect law that gives freedom,(M) and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.(N)

26 Those who consider themselves religious and yet do not keep a tight rein on their tongues(O) deceive themselves, and their religion is worthless. 27 Religion that God our Father accepts as pure and faultless is this: to look after(P) orphans and widows(Q) in their distress and to keep oneself from being polluted by the world.(R)

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The P’rushim and some of the Torah-teachers who had come from Yerushalayim gathered together with Yeshua and saw that some of his talmidim ate with ritually unclean hands, that is, without doing n’tilat-yadayim. (For the P’rushim, and indeed all the Judeans, holding fast to the Tradition of the Elders, do not eat unless they have given their hands a ceremonial washing. Also, when they come from the marketplace they do not eat unless they have rinsed their hands up to the wrist; and they adhere to many other traditions, such as washing cups, pots and bronze vessels.)

The P’rushim and the Torah-teachers asked him, “Why don’t your talmidim live in accordance with the Tradition of the Elders, but instead eat with ritually unclean hands?” Yeshua answered them, “Yesha‘yahu was right when he prophesied about you hypocrites — as it is written,

‘These people honor me with their lips,
but their hearts are far away from me.
Their worship of me is useless,
because they teach man-made rules as if they were doctrines.’[a]

“You depart from God’s command and hold onto human tradition.

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Footnotes

  1. Mark 7:7 Isaiah 29:13

That Which Defiles(A)

The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus and saw some of his disciples eating food with hands that were defiled,(B) that is, unwashed. (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders.(C) When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.[a])(D)

So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders(E) instead of eating their food with defiled hands?”

He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:

“‘These people honor me with their lips,
    but their hearts are far from me.
They worship me in vain;
    their teachings are merely human rules.’[b](F)

You have let go of the commands of God and are holding on to human traditions.”(G)

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Footnotes

  1. Mark 7:4 Some early manuscripts pitchers, kettles and dining couches
  2. Mark 7:7 Isaiah 29:13

14 Then Yeshua called the people to him again and said, “Listen to me, all of you, and understand this! 15 There is nothing outside a person which, by going into him, can make him unclean. Rather, it is the things that come out of a person which make a person unclean!”

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14 Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. 15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.”

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21 For from within, out of a person’s heart, come forth wicked thoughts, sexual immorality, theft, murder, adultery, 22 greed, malice, deceit, indecency, envy, slander, arrogance, foolishness…. 23 All these wicked things come from within, and they make a person unclean.”

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21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed,(A) malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.”

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