26 But the other woman corresponds to the Jerusalem above; she is free, and she is our mother.(A)

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The Coming Ruler of God’s People

Rejoice greatly, O daughter Zion!
    Shout aloud, O daughter Jerusalem!
See, your king comes to you;
    triumphant and victorious is he,
humble and riding on a donkey,
    on a colt, the foal of a donkey.(A)

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38 At that moment she came and began to praise God and to speak about the child[a] to all who were looking for the redemption of Jerusalem.(A)

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Footnotes

  1. 2.38 Gk him

The Coming Messenger

See, I am sending my messenger to prepare the way before me, and the Lord whom you seek will suddenly come to his temple. The messenger of the covenant in whom you delight—indeed, he is coming, says the Lord of hosts.(A)

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and I will shake all the nations, so that the treasure of all nations will come, and I will fill this house with splendor, says the Lord of hosts.(A)

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11 that you may nurse and be satisfied
    from her consoling breast,
that you may drink deeply with delight
    from her glorious bosom.(A)

12 For thus says the Lord:
I will extend prosperity to her like a river
    and the wealth of the nations like an overflowing stream,
and you shall nurse and be carried on her arm
    and bounced on her knees.(B)

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14 The descendants of those who oppressed you
    shall come bending low to you,
and all who despised you
    shall bow down at your feet;
they shall call you the City of the Lord,
    the Zion of the Holy One of Israel.(A)

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For a child has been born for us,
    a son given to us;
authority rests upon his shoulders,
    and he is named
Wonderful Counselor, Mighty God,
    Everlasting Father, Prince of Peace.(A)

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14 Therefore the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son and shall name him Immanuel.[a](A)

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Footnotes

  1. 7.14 That is, God is with us

16 For the Lord will build up Zion;
    he will appear in his glory.(A)
17 He will regard the prayer of the destitute
    and will not despise their prayer.(B)

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10 Hear, O daughter, consider and incline your ear;
    forget your people and your father’s house,(A)
11     and the king will desire your beauty.
Since he is your lord, bow to him;(B)

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26 for then he would have had to suffer again and again since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to remove sin by the sacrifice of himself.(A) 27 And just as it is appointed for mortals to die once and after that the judgment,(B) 28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.(C)

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but we do see Jesus, who for a little while was made lower[a] than the angels, now crowned with glory and honor because of the suffering of death, so that by the grace of God[b] he might taste death for everyone.(A)

10 It was fitting that God,[c] for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings.(B) 11 For the one who sanctifies and those who are sanctified all have one Father.[d] For this reason Jesus[e] is not ashamed to call them brothers and sisters,(C) 12 saying,

“I will proclaim your name to my brothers and sisters;
    in the midst of the congregation I will praise you.”(D)

13 And again,

“I will put my trust in him.”

And again,

“Here am I and the children whom God has given me.”(E)

14 Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil,(F)

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Footnotes

  1. 2.9 Or who was made a little lower
  2. 2.9 Other ancient authorities read apart from God
  3. 2.10 Gk he
  4. 2.11 Gk are all of one
  5. 2.11 Gk he

16 Without any doubt, the mystery of godliness is great:

He[a] was revealed in flesh,
    vindicated[b] in spirit,[c]
        seen by angels,
proclaimed among gentiles,
    believed in throughout the world,
        taken up in glory.(A)

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Footnotes

  1. 3.16 Gk Who; other ancient authorities read God or Which
  2. 3.16 Or justified
  3. 3.16 Or by the Spirit

Yet whatever gains I had, these I have come to regard as loss because of Christ.(A) More than that, I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ(B)

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For it is we who are the circumcision, who worship in the Spirit of God[a] and boast in Christ Jesus and have no confidence in the flesh(A)

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Footnotes

  1. 3.3 Other ancient authorities read worship God in spirit

14 May I never boast of anything except the cross of our Lord Jesus Christ, by which[a] the world has been crucified to me and I to the world.(A)

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Footnotes

  1. 6.14 Or through whom

28 God chose what is low and despised in the world, things that are not, to abolish things that are,

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28 I came from the Father and have come into the world; again, I am leaving the world and am going to the Father.”(A)

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Jesus, knowing that the Father had given all things into his hands and that he had come from God and was going to God,(A)

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25 He answered, “I do not know whether he is a sinner. One thing I do know, that though I was blind, now I see.” 26 They said to him, “What did he do to you? How did he open your eyes?” 27 He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” 28 Then they reviled him, saying, “You are his disciple, but we are disciples of Moses.(A) 29 We know that God has spoken to Moses, but as for this man, we do not know where he comes from.”(B) 30 The man answered, “Here is an astonishing thing! You do not know where he comes from, yet he opened my eyes. 31 We know that God does not listen to sinners, but he does listen to one who worships him and obeys his will.(C) 32 Never since the world began has it been heard that anyone opened the eyes of a person born blind. 33 If this man were not from God, he could do nothing.” 34 They answered him, “You were born entirely in sins, and are you trying to teach us?” And they drove him out.

Spiritual Blindness

35 Jesus heard that they had driven him out, and when he found him he said, “Do you believe in the Son of Man?”[a](D) 36 He answered, “And who is he, sir?[b] Tell me, so that I may believe in him.”(E) 37 Jesus said to him, “You have seen him, and the one speaking with you is he.”(F) 38 He said, “Lord,[c] I believe.” And he worshiped him.

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Footnotes

  1. 9.35 Other ancient authorities read the Son of God
  2. 9.36 Or Lord
  3. 9.38 Or Sir

42 Jesus said to them, “If God were your Father, you would love me, for I came from God, and now I am here. I did not come on my own, but he sent me.(A)

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46 The police answered, “Never has anyone spoken like this!” 47 Then the Pharisees replied, “Surely you have not been deceived, too, have you? 48 Has any one of the authorities or of the Pharisees believed in him?(A) 49 But this crowd, which does not know the law, they are accursed.” 50 Nicodemus, who had gone to Jesus[a] before and who was one of them, asked, 51 “Our law does not judge people without first giving them a hearing to find out what they are doing, does it?”(B) 52 They replied, “Surely you are not also from Galilee, are you? Search and you will see that no prophet is to arise from Galilee.”

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Footnotes

  1. 7.50 Gk him

13 No one has ascended into heaven except the one who descended from heaven, the Son of Man.[a](A)

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Footnotes

  1. 3.13 Other ancient authorities add who is in heaven