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Foreword

Inasmuch as many and great truths have been given to us through the Law, the prophets, and the authors who followed them,[a] for which the instruction and wisdom of Israel merit praise, it is the duty of those who read the scriptures not only to become knowledgeable themselves but also to use their love of learning in speech and in writing to help others less familiar. So my grandfather Jesus, who had long devoted himself to the study of the law, the prophets, and the rest of the books of our ancestors, and had acquired great familiarity with them, was moved to write something himself regarding instruction and wisdom. He did this so that those who love learning might, by accepting what he had written, make even greater progress in living according to the Law.

You are invited therefore to read it with good will and attention, with indulgence for any failure on our part, despite earnest efforts, in the interpretation of particular passages. For words spoken originally in Hebrew do not have the same effect when they are translated into another language. That is true not only of this book but of the Law itself, the prophecies, and the rest of the books, which differ no little when they are read in the original.

I arrived in Egypt in the thirty-eighth year of the reign of King Euergetes, and while there, I had access to no little learning. I therefore considered it my duty to devote some diligence and industry to the translation of this book. During this time I applied my skill for many sleepless hours to complete the book and publish it for those living abroad who wish to acquire learning and are disposed to live their lives according to the Law.

The Wisdom of Ben Sira

Chapter 1

God’s Gift of Wisdom[b]

All wisdom[c] is from the Lord
    and remains with him forever.(A)
The sands of the sea, the drops of rain,
    the days of eternity—who can count them?
Heaven’s height, earth’s extent,
    the abyss and wisdom—who can explore them?
Before all other things wisdom was created;
    and prudent understanding, from eternity.[d]

The root of wisdom—to whom has it been revealed?
    Her subtleties—who knows them?[e](B)
[f]There is but one, wise and truly awesome,
    seated upon his throne—the Lord.
It is he who created her,
    saw her and measured her,(C)
Poured her forth upon all his works,
10     upon every living thing according to his bounty,
    lavished her upon those who love him.

Fear of the Lord Is Wisdom[g]

11 The fear of the Lord[h] is glory and exultation,
    gladness and a festive crown.
12 The fear of the Lord rejoices the heart,
    giving gladness, joy, and long life.[i]
13 Those who fear the Lord will be happy at the end,
    even on the day of death they will be blessed.

14 The beginning of wisdom is to fear the Lord;
    she is created with the faithful in the womb.(D)
15 With the godly she was created from of old,
    and with their descendants she will keep faith.

16 The fullness of wisdom is to fear the Lord;
    she inebriates them with her fruits.(E)
17 Their entire house she fills with choice foods,
    their granaries with her produce.

18 The crown of wisdom is the fear of the Lord,
    flowering with peace and perfect health.[j]
19 Knowledge and full understanding she rains down;
    she heightens the glory of those who possess her.

20 The root of wisdom is to fear the Lord;
    her branches are long life.
21 The fear of the Lord drives away sins;
    where it abides it turns back all anger.

22 Unjust anger can never be justified;
    anger pulls a person to utter ruin.
23 [k]Until the right time, the patient remain calm,
    then cheerfulness comes back to them.
24 Until the right time they hold back their words;
    then the lips of many will tell of their good sense.

25 Among wisdom’s treasures is the model for knowledge;
    but godliness is an abomination to the sinner.
26 If you desire wisdom, keep the commandments,
    and the Lord will bestow her upon you;
27 For the fear of the Lord is wisdom and discipline;
    faithfulness and humility are his delight.

28 Do not disobey the fear of the Lord,[l]
    do not approach it with duplicity of heart.(F)
29 Do not be a hypocrite before others;
    over your lips keep watch.
30 Do not exalt yourself lest you fall
    and bring dishonor upon yourself;

For then the Lord will reveal your secrets
    and cast you down in the midst of the assembly.
Because you did not approach the fear of the Lord,
    and your heart was full of deceit.

Footnotes

  1. Foreword The Law, the prophets, and the authors who followed them: an indication of the eventual tripartite division of the Hebrew Scriptures: Law (torah), Prophets (nebi’im), and Writings (ketubim), shortened in the acronym Tanak. Thirty-eighth…Euergetes: 132 B.C. The reference is to Ptolemy VII, Physkon Euergetes II (170–163; 145–117 B.C.).
  2. 1:1–10 This brief poem serves as an introduction to the book. The Lord is the source and preserver of all wisdom, which he pours out upon all. See Jb 28:20–28; Prv 2:6; 8:22–31; Wis 7:25–27.
  3. 1:1 Wisdom: throughout the book Ben Sira describes in great detail just what wisdom is: sometimes divine (1:6, 8), sometimes a synonym for God’s law (24:22–23). Ben Sira makes clear that all wisdom comes from God.
  4. 1:4

    Other ancient texts read as v. 5:

    The wellspring of wisdom is the word of God in the heights,

    and its runlets are the ageless commandments.

  5. 1:6

    Other ancient texts read as v. 7:

    An understanding of wisdom—to whom has this been disclosed;

    her resourcefulness, who has known?

  6. 1:8–10 In contrast to Jb 28, wisdom is not only with God, but given to all, especially Israel; see Bar 3:9; 4:4.
  7. 1:11–30 This is one of several poems of 22 bicola, or poetic lines, corresponding to the number of letters in the Hebrew alphabet. Ben Sira uses the expression “fear of the Lord” twelve times and the noun “wisdom” seven times to emphasize the connection between the two ideas. He describes the blessings that come to those who fear the Lord, i.e., those who practice true religion by loving and serving God and keeping the Law (2:7–10, 15–17; 4:11–16; see Dt 6:1–5, 24). Such blessings recur throughout the book.
  8. 1:11 Fear of the Lord: Ben Sira identifies wisdom with the fear of the Lord (vv. 26–27).
  9. 1:12

    Other ancient texts read as v. 12cd:

    Fear of the Lord is the Lord’s gift;

    also for love he makes firm paths.

  10. 1:18

    Other ancient texts read as v. 18cd:

    Both are gifts of God toward peace;

    splendor opens out for those who love him.

  11. 1:23–24 Ben Sira pays close attention to kaīros, the right time, occurring some sixty times in his book.
  12. 1:28–30 Attempting to serve the Lord with duplicity of heart is hypocrisy and self-exaltation, deserving of public disgrace.

Foreword

The Law, the Prophets, and the later writers have left us a wealth of valuable teachings, and we should praise Israel for the instruction and wisdom they provide. But it is not enough that those who read them should gain understanding for themselves. Anyone who values learning should be able to help others by what he himself says and writes. That is why my grandfather Jesus devoted himself to reading the Law, the Prophets, and the other books of our ancestors. After he had mastered them, he was led to write a book of his own in order to share his wisdom and learning with others, so that anyone who shared his love for learning should have his book available as well, and be all the more able to live according to the Law.

Let me urge you, then, to read this book carefully and with an open mind. And please be patient in those places where, in spite of all my diligent efforts, I may not have translated some phrases vry well. What was originally written in Hebrew does not always have exactly the same sense when it is translated into another language.[a] That is true not only of this book, but even of the Law itself, the Prophets, and the other books. The translations differ quite a bit from the original.

I came to Egypt in the thirty-eighth year of King Euergetes' reign and stayed for some time. While I was there, I had the opportunity for a good deal of study and felt the necessity of translating the following book. I wanted to use all my diligence and skill to complete it and make it available for all those living in foreign lands who wish to learn and who have the strength of character to live by the Law of Moses.

In Praise of Wisdom

(A)All wisdom comes from the Lord,
    and Wisdom is with him forever.
Who can count raindrops or the sand along the shore?
    Who can count the days of eternity?
How high is the sky? How wide is the earth?
    How deep is the ocean? How profound is Wisdom?
    Can anyone find answers to these questions?
Wisdom was created before anything else;
    understanding has always existed.[b]
Has anyone ever been shown where Wisdom originates?
    Does anyone understand her subtle cleverness?[c]
There is only one who is wise,
    and we must stand in awe before his throne.
(B)The Lord himself created Wisdom;
    he saw her and recognized her value,
    and so he filled everything he made with Wisdom.
10 He gave some measure of Wisdom to everyone,
    but poured her out on those who love him.
11 If you fear the Lord, honor and pride will be yours;
    you will be crowned with happiness and joy.
12 To honor the Lord is a heartfelt delight;
    it will give you a long and happy life,
13 and at the end of your days all will go well for you.
    God will bless you on the day of your death.
14 To fear the Lord is the first step to Wisdom.
    Wisdom is given to the faithful in their mothers' wombs.
15 She has lived with us from ancient times,
    and generations to come will rely on her.
16 To fear the Lord is Wisdom at her fullest;
    she satisfies us completely with her gifts
17 (C)and fills our homes and our barns
    with all that our hearts can desire.
18 To fear the Lord is the flower of Wisdom
    that blossoms with peace and good health.[d]
19 She sends knowledge and understanding like the rain,
    and increases the honor of those who receive her.
20 (D)To fear the Lord is the root of Wisdom;
    her branches are long life.[e]

Self-control

22 There is no excuse for unjustified anger; it can bring about your downfall. 23 Wait and be patient, and later you will be glad you did. 24 Keep quiet until the right time to speak, and you will gain a reputation for good sense.

Wisdom and Reverence for God

25 Wisdom has a treasury of wise sayings, but sinners have nothing but contempt for godliness. 26 If you want to be wise, keep the Lord's commands, and he will give you Wisdom in abundance. 27 Fearing the Lord is Wisdom and an education in itself. He is pleased by loyalty and humility. 28 Be faithful in the practice of your religion; when you worship the Lord, do it with all your heart. 29 Be careful about what you say, and don't be a hypocrite. 30 Don't be arrogant; you may suffer a fall and be disgraced. The Lord will reveal your secrets and humble you in front of everyone in the synagogue, because you did not come there with reverence for the Lord, but with a heart full of hypocrisy.

Footnotes

  1. Sirach 1:1 the book of Sirach was written in Hebrew, but the writer of this foreword translated it into Greek.
  2. Sirach 1:4 Some manuscripts add verse 5: The source of Wisdom is the word of God on high; her ways are eternal commands.
  3. Sirach 1:6 Some manuscripts add verse 7: To whom has the knowledge of Wisdom been revealed? Who has understood her great experience?
  4. Sirach 1:18 Some manuscripts add: He saw her and recognized her value (see 1.9).
  5. Sirach 1:20 Some manuscripts add verse 21: Honoring the Lord takes sin away; where the fear of the Lord is found, it turns away anger.

The Prologue

Many great teachings have been given to us through the Law and the Prophets and the others[a] that followed them, and for these we should praise Israel for instruction and wisdom. Now, those who read the scriptures must not only themselves understand them, but must also as lovers of learning be able through the spoken and written word to help the outsiders. So my grandfather Jesus, who had devoted himself especially to the reading of the Law and the Prophets and the other books of our ancestors, and had acquired considerable proficiency in them, was himself also led to write something pertaining to instruction and wisdom, so that by becoming familiar also with his book[b] those who love learning might make even greater progress in living according to the law.

You are invited therefore to read it with goodwill and attention, and to be indulgent in cases where, despite our diligent labor in translating, we may seem to have rendered some phrases imperfectly. For what was originally expressed in Hebrew does not have exactly the same sense when translated into another language. Not only this book, but even the Law itself, the Prophecies, and the rest of the books differ not a little when read in the original.

When I came to Egypt in the thirty-eighth year of the reign of Euergetes and stayed for some time, I found opportunity for no little instruction.[c] It seemed highly necessary that I should myself devote some diligence and labor to the translation of this book. During that time I have applied my skill day and night to complete and publish the book for those living abroad who wished to gain learning and are disposed to live according to the law.

In Praise of Wisdom

All wisdom is from the Lord,
    and with him it remains forever.
The sand of the sea, the drops of rain,
    and the days of eternity—who can count them?
The height of heaven, the breadth of the earth,
    the abyss, and wisdom[d]—who can search them out?
Wisdom was created before all other things,
    and prudent understanding from eternity.[e]
The root of wisdom—to whom has it been revealed?
    Her subtleties—who knows them?[f]
There is but one who is wise, greatly to be feared,
    seated upon his throne—the Lord.
It is he who created her;
    he saw her and took her measure;
    he poured her out upon all his works,
10 upon all the living according to his gift;
    he lavished her upon those who love him.[g]

Fear of the Lord Is True Wisdom

11 The fear of the Lord is glory and exultation,
    and gladness and a crown of rejoicing.
12 The fear of the Lord delights the heart,
    and gives gladness and joy and long life.[h]
13 Those who fear the Lord will have a happy end;
    on the day of their death they will be blessed.

14 To fear the Lord is the beginning of wisdom;
    she is created with the faithful in the womb.
15 She made[i] among human beings an eternal foundation,
    and among their descendants she will abide faithfully.
16 To fear the Lord is fullness of wisdom;
    she inebriates mortals with her fruits;
17 she fills their[j] whole house with desirable goods,
    and their[k] storehouses with her produce.
18 The fear of the Lord is the crown of wisdom,
    making peace and perfect health to flourish.[l]
19 She rained down knowledge and discerning comprehension,
    and she heightened the glory of those who held her fast.
20 To fear the Lord is the root of wisdom,
    and her branches are long life.[m]

22 Unjust anger cannot be justified,
    for anger tips the scale to one’s ruin.
23 Those who are patient stay calm until the right moment,
    and then cheerfulness comes back to them.
24 They hold back their words until the right moment;
    then the lips of many tell of their good sense.

25 In the treasuries of wisdom are wise sayings,
    but godliness is an abomination to a sinner.
26 If you desire wisdom, keep the commandments,
    and the Lord will lavish her upon you.
27 For the fear of the Lord is wisdom and discipline,
    fidelity and humility are his delight.

28 Do not disobey the fear of the Lord;
    do not approach him with a divided mind.
29 Do not be a hypocrite before others,
    and keep watch over your lips.
30 Do not exalt yourself, or you may fall
    and bring dishonor upon yourself.
The Lord will reveal your secrets
    and overthrow you before the whole congregation,
because you did not come in the fear of the Lord,
    and your heart was full of deceit.

Footnotes

  1. Sirach 1:1 Or other books
  2. Sirach 1:1 Gk with these things
  3. Sirach 1:1 Other ancient authorities read I found a copy affording no little instruction
  4. Sirach 1:3 Other ancient authorities read the depth of the abyss
  5. Sirach 1:4 Other ancient authorities add as verse 5, The source of wisdom is God’s word in the highest heaven, and her ways are the eternal commandments.
  6. Sirach 1:6 Other ancient authorities add as verse 7, The knowledge of wisdom—to whom was it manifested? And her abundant experience—who has understood it?
  7. Sirach 1:10 Other ancient authorities add Love of the Lord is glorious wisdom; to those to whom he appears he apportions her, that they may see him.
  8. Sirach 1:12 Other ancient authorities add The fear of the Lord is a gift from the Lord; also for love he makes firm paths.
  9. Sirach 1:15 Gk made as a nest
  10. Sirach 1:17 Other ancient authorities read her
  11. Sirach 1:17 Other ancient authorities read her
  12. Sirach 1:18 Other ancient authorities add Both are gifts of God for peace; glory opens out for those who love him. He saw her and took her measure.
  13. Sirach 1:20 Other ancient authorities add as verse 21, The fear of the Lord drives away sins; and where it abides, it will turn away all anger.
'Sirach 1 ' not found for the version: New American Standard Bible.
'Sirach 1 ' not found for the version: New International Version.