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27 Many people have sinned while looking for a profit; if you want to be rich you have to keep blinders on your eyes. It is hard to remove a peg that is stuck between two stones of a house, and it is just as hard to remove dishonesty from buying and selling. Unless you are determined in your fear of the Lord, your house is going to come down on you.

Speech Reflects True Feelings

Your talk shows your faults; it is like a sieve that separates out the rubbish. The way you think shows your character just as surely as a kiln shows any flaws in the pottery being fired. (A)You can tell how well a tree has been cared for by the fruit it bears, and you can tell a person's feelings by the way he expresses himself. Never praise anyone before you hear him talk; that is the real test.

Honesty

If you try to be honest, you can be, and it will improve your character as handsome clothing improves your appearance. Birds come to roost with those of their own kind, and the habit of honesty comes to those who try to be honest. 10 Sin waits for those looking for a chance to sin, just as a lion waits for prey.

Foolish Talk

11 When devout people talk, what they say always makes sense, but foolish people are always contradicting themselves. 12 When you find yourself with stupid people, look for some excuse to leave, but when you are with serious-minded people, stay as long as you can.

13 The stories that foolish people tell are offensive, and they make jokes about the worst kinds of sin. 14 When such people curse, it is enough to make your hair stand on end, and when they start arguing among themselves, all you can do is to stop up your ears. 15 It is painful to listen to them insult each other, and such blustering can lead to violence.

Betraying Secrets

16 (B)If you repeat secrets that have been told to you, you are destroying the confidence others have in you, and you will never have a close friend. 17 Respect your friends, and keep faith with them. If you do betray a friend's confidence, you may as well forget you have a friend. 18 You have killed that friendship just as surely as if you had taken a weapon and killed an enemy. 19 Your friend is gone. You can no more get him back than you can get a bird to come back to your hand once you let it go. 20 Don't bother going after him. It's too late. He is gone, like a deer escaped from a trap. 21 Wounds can be bandaged and insults can be forgiven, but if you betray a confidence, it is hopeless.

Hypocrisy

22 When someone starts winking at you, he has something bad in mind, and nothing can stop him from going through with it. 23 When he's with you, his talk is so nice! He compliments you on every word you say. But behind your back it's a different story; he will take what you have said and turn it against you. 24 There is nothing in the world that I hate as much as a person like that—and the Lord hates him too.

25 Throw a stone straight up in the air and it will come down on your head. Strike a blow, and you yourself will be wounded. 26 People who set traps fall into them themselves. 27 People who hurt others will be hurt by their own actions and will have no idea why.

28 Arrogant people insult others and make fun of them,[a] but someone is waiting like a lion for a chance to take revenge on them. 29 Those who are happy to witness the downfall of devout people are going to fall into a trap and die a painful death.

Resentment

30 Anger and a hot temper are horrible things, but sinners have both.

Footnotes

  1. Sirach 27:28 insult others...them; or will be insulted and mocked.

27 Many have committed sin for gain,[a]
    and those who seek to get rich will avert their eyes.(A)
As a stake is driven firmly into a fissure between stones,
    so sin is wedged in between selling and buying.(B)
If a person is not steadfast in the fear of the Lord,
    his house will be quickly overthrown.(C)

Tests in Life

When a sieve is shaken, the refuse appears;
    so does a person’s waste when he speaks.
The kiln tests the potter’s vessels,
    and the test of a person is in his conversation.(D)
Its fruit discloses the cultivation of a tree;
    so does speech[b] the thoughts of the human mind.(E)
Do not praise anyone before he speaks,
    for this is the way people are tested.

Reward and Retribution

If you pursue justice, you will attain it
    and wear it like a glorious robe.(F)
Birds roost with their own kind,
    so honesty comes home to those who practice it.(G)
10 A lion lies in wait for prey;
    so does sin for evildoers.(H)

Varieties of Speech

11 The conversation of the godly is always wise,
    but the fool changes like the moon.
12 Among stupid people limit your time,
    but among thoughtful people linger on.(I)
13 The talk of fools is offensive,
    and their laughter is wantonly sinful.(J)
14 Their cursing and swearing make one’s hair stand on end,
    and their quarrels make others stop their ears.(K)
15 The strife of the proud leads to bloodshed,
    and their abuse is grievous to hear.

Betraying Secrets

16 Whoever betrays secrets destroys confidence
    and will never find a congenial friend.(L)
17 Love your friends and keep faith with them,
    but if you betray their secrets, do not follow after them.(M)
18 For as a person destroys an enemy,[c]
    so you have destroyed the friendship of your neighbor.
19 And as you allow a bird to escape from your hand,
    so you have let your neighbor go and will not catch him again.(N)
20 Do not go after him, for he is too far off
    and has escaped like a gazelle from a snare.(O)
21 For a wound may be bandaged,
    and there is reconciliation after abuse,
    but whoever has betrayed secrets is without hope.(P)

Hypocrisy and Retribution

22 Whoever winks the eye plots harm,
    and those who know such a one will keep their distance.(Q)
23 In your presence their mouths are all sweetness,
    and they admire your words,
but later they will twist their speech
    and with your own words they will cause a scandal.(R)
24 I have hated many things but them above all;
    even the Lord hates them.(S)
25 Those who throw a stone straight up throw it on their own heads,
    and a treacherous blow opens up many wounds.
26 Whoever digs a pit will fall into it,
    and whoever sets a snare will be caught in it.(T)
27 If people do evil, it will roll back upon them,
    and they will not know where it came from.
28 Mockery and abuse issue from the proud,
    but vengeance lies in wait for them like a lion.(U)
29 Those who rejoice in the fall of the godly will be caught in a snare,
    and pain will consume them before their death.(V)

Anger and Vengeance

30 Anger and wrath, these also are abominations,
    yet a sinner holds on to them.

Footnotes

  1. 27.1 Other ancient authorities read a trifle
  2. 27.6 Other ancient authorities read reasoning
  3. 27.18 Other ancient authorities read corpse

Chapter 27

For the sake of profit many sin,
    and the struggle for wealth blinds the eyes.(A)
A stake will be driven between fitted stones—
    sin will be wedged in between buying and selling.
Unless one holds fast to the fear of the Lord,
    with sudden swiftness will one’s house be thrown down.

When a sieve is shaken, the husks appear;
    so do people’s faults when they speak.[a]
The furnace tests the potter’s vessels;
    the test of a person is in conversation.(B)
The fruit of a tree shows the care it has had;
    so speech discloses the bent of a person’s heart.(C)
Praise no one before he speaks,
    for it is then that people are tested.

If you strive after justice, you will attain it,
    and wear it like a splendid robe.
Birds nest with their own kind,
    and honesty comes to those who work at it.
10 A lion lies in wait for prey,
    so does sin for evildoers.

11 The conversation of the godly is always wisdom,
    but the fool changes like the moon.
12 Limit the time you spend among the stupid,
    but frequent the company of the thoughtful.
13 The conversation of fools is offensive,
    and their laughter is wanton sin.
14 Their oath-filled talk makes the hair stand on end,
    and their brawls make one stop the ears.
15 The wrangling of the proud ends in bloodshed,
    and their cursing is painful to hear.(D)

16 Whoever betrays a secret destroys confidence,[b]
    and will never find a congenial friend.(E)
17 Cherish your friend, keep faith with him;
    but if you betray his secrets, do not go after him;
18 For as one might kill another,
    you have killed your neighbor’s friendship.
19 Like a bird released from your hand,
    you have let your friend go and cannot recapture him.
20 Do not go after him, for he is far away,
    and has escaped like a gazelle from a snare.
21 For a wound can be bandaged, and an insult forgiven,
    but whoever betrays secrets does hopeless damage.(F)

Malice, Anger and Vengeance

22 Whoever has shifty eyes plots mischief
    and those who know him will keep their distance;
23 In your presence he uses honeyed talk,
    and admires your words,
But later he changes his tone
    and twists the words to your ruin.(G)
24 I have hated many things but not as much as him,
    and the Lord hates him as well.(H)
25 A stone falls back on the head of the one who throws it high,(I)
    and a treacherous blow causes many wounds.
26 Whoever digs a pit falls into it,
    and whoever lays a snare is caught in it.[c]
27 The evil anyone does will recoil on him
    without knowing how it came upon him.

28 Mockery and abuse will befall the arrogant,
    and vengeance lies in wait for them like a lion.
29 Those who rejoice in the downfall of the godly will be caught in a snare,
    and pain will consume them before they die.
30 Wrath and anger, these also are abominations,
    yet a sinner holds on to them.

Footnotes

  1. 27:4–7, 11–15 The importance of effective speech is a favorite wisdom topic; e.g., cf. 20:1–8, 18–20; 22:27–23:15.
  2. 27:16–28:11 Betrayal of confidence through indiscretion destroys friendship and does irreparable harm (27:16–21); cf. 22:22. False friendship based on hypocrisy and deceit is hateful to Ben Sira and, he adds, to God as well (27:22–24); it soon becomes a victim of its own treachery (27:25–27). The same fate awaits the malicious and vengeful (27:28–28:1). They can obtain mercy and forgiveness only by first forgiving their neighbor, being mindful of death and of the commandments of the Most High (28:2–7). And they must avoid quarrels and strife (28:8–11).
  3. 27:26 This expresses a popular idea of act and consequence; an evil (or good) deed is repaid by an evil (or good) result. The frequent metaphor is the digging of a hole for another to fall into; cf. Prv 26:27; Ps 7:14; 9:16; Eccl 10:8.

27 Through poverty many have sinned: and he that seeketh to be enriched, turneth away his eye.

As a stake sticketh fast in the midst of the joining of stones, so also in the midst of selling and buying, sin shall stick fast.

Sin shall be destroyed with the sinner.

Unless thou hold thyself diligently in the fear of the Lord, thy house shall quickly be overthrown.

As when one sifteth with a sieve, the dust will remain: so will the perplexity of a man in his thoughts.

The furnace trieth the potter's vessels, and the trial of affliction just men.

Be the dressing of a tree sheweth the fruit thereof, so a word out of the thought of the heart of man.

Praise not a man before he speaketh, for this is the trial of men.

If thou followest justice, thou shalt obtain her: and shalt put her on as a long robe of honour, and thou shalt dwell with her: and she shall protect thee for ever, and in the day of acknowledgment thou shalt find a strong foundation.

10 Birds resort unto their like: so truth will return to them that practise her.

11 The lion always lieth in wait for prey: so do sins for them that work iniquities.

12 A holy man continueth in wisdom as the sun: but a fool is changed as the moon.

13 In the midst of the unwise keep in the word till its time: but be continually among men that think.

14 The discourse of sinners is hateful, and their laughter is at the pleasures of sin.

15 The speech that sweareth much shall make the hair of the head stand upright: and its irreverence shall make one stop his ears.

16 Is the quarrels of the proud is the shedding of blood: and their cursing is a grievous hearing.

17 He that discloseth the secret of a friend loseth his credit, and shall never find a friend to his mind.

18 Love thy neighbour, and be joined to him with fidelity.

19 But if thou discover his secrets, follow no more after him.

20 For as a man that destroyeth his friend, so also is he that destroyeth the friendship of his neighbour.

21 And as one that letteth a bird go out of his hand, so hast thou let thy neighbour go, and thou shalt not get him again.

22 Follow after him no more, for he is gone afar off, he is fled, as a roe escaped out of the snare: because his soul is wounded.

23 Thou canst no more bind him up. And of a curse there is reconciliation:

24 But to disclose the secrets of a friend, leaveth no hope to an unhappy soul.

25 He that winketh with the eye forgeth wicked things, and no man will cast him off:

26 In the sight of thy eyes he will sweeten his mouth, and will admire thy words: but at the last he will writhe his mouth, and on thy words he will lay a stumblingblock.

27 I have hated many things, but not like him, and the Lord will hate him.

28 If one cast a stone on high, it will fall upon his own head: and the deceitful stroke will wound the deceitful.

29 He that diggeth a pit, shall fall into it: and he that setteth a stone for his neighbour, shall stumble upon it: and he that layeth a snare for another, shall perish in it.

30 A mischievous counsel shall be rolled back upon the author, and he shall not know from whence it cometh to him.

31 Mockery and reproach are of the proud, and vengeance as a lion shall lie in wait for him.

32 They shall perish in a snare that are delighted with the fall of the just: and sorrow shall consume them before they die.

33 Anger and fury are both of them abominable, and the sinful man shall be subject to them.

27 Many people have sinned while looking for a profit; if you want to be rich you have to keep blinders on your eyes. It is hard to remove a peg that is stuck between two stones of a house, and it is just as hard to remove dishonesty from buying and selling. Unless you are determined in your fear of the Lord, your house is going to come down on you.

Speech Reflects True Feelings

Your talk shows your faults; it is like a sieve that separates out the rubbish. The way you think shows your character just as surely as a kiln shows any flaws in the pottery being fired. (A)You can tell how well a tree has been cared for by the fruit it bears, and you can tell a person's feelings by the way he expresses himself. Never praise anyone before you hear him talk; that is the real test.

Honesty

If you try to be honest, you can be, and it will improve your character as handsome clothing improves your appearance. Birds come to roost with those of their own kind, and the habit of honesty comes to those who try to be honest. 10 Sin waits for those looking for a chance to sin, just as a lion waits for prey.

Foolish Talk

11 When devout people talk, what they say always makes sense, but foolish people are always contradicting themselves. 12 When you find yourself with stupid people, look for some excuse to leave, but when you are with serious-minded people, stay as long as you can.

13 The stories that foolish people tell are offensive, and they make jokes about the worst kinds of sin. 14 When such people curse, it is enough to make your hair stand on end, and when they start arguing among themselves, all you can do is to stop up your ears. 15 It is painful to listen to them insult each other, and such blustering can lead to violence.

Betraying Secrets

16 (B)If you repeat secrets that have been told to you, you are destroying the confidence others have in you, and you will never have a close friend. 17 Respect your friends, and keep faith with them. If you do betray a friend's confidence, you may as well forget you have a friend. 18 You have killed that friendship just as surely as if you had taken a weapon and killed an enemy. 19 Your friend is gone. You can no more get him back than you can get a bird to come back to your hand once you let it go. 20 Don't bother going after him. It's too late. He is gone, like a deer escaped from a trap. 21 Wounds can be bandaged and insults can be forgiven, but if you betray a confidence, it is hopeless.

Hypocrisy

22 When someone starts winking at you, he has something bad in mind, and nothing can stop him from going through with it. 23 When he's with you, his talk is so nice! He compliments you on every word you say. But behind your back it's a different story; he will take what you have said and turn it against you. 24 There is nothing in the world that I hate as much as a person like that—and the Lord hates him too.

25 Throw a stone straight up in the air and it will come down on your head. Strike a blow, and you yourself will be wounded. 26 People who set traps fall into them themselves. 27 People who hurt others will be hurt by their own actions and will have no idea why.

28 Arrogant people insult others and make fun of them,[a] but someone is waiting like a lion for a chance to take revenge on them. 29 Those who are happy to witness the downfall of devout people are going to fall into a trap and die a painful death.

Resentment

30 Anger and a hot temper are horrible things, but sinners have both.

Footnotes

  1. Sirach 27:28 insult others...them; or will be insulted and mocked.

27 Many have committed sin for gain,[a]
    and those who seek to get rich will avert their eyes.(A)
As a stake is driven firmly into a fissure between stones,
    so sin is wedged in between selling and buying.(B)
If a person is not steadfast in the fear of the Lord,
    his house will be quickly overthrown.(C)

Tests in Life

When a sieve is shaken, the refuse appears;
    so does a person’s waste when he speaks.
The kiln tests the potter’s vessels,
    and the test of a person is in his conversation.(D)
Its fruit discloses the cultivation of a tree;
    so does speech[b] the thoughts of the human mind.(E)
Do not praise anyone before he speaks,
    for this is the way people are tested.

Reward and Retribution

If you pursue justice, you will attain it
    and wear it like a glorious robe.(F)
Birds roost with their own kind,
    so honesty comes home to those who practice it.(G)
10 A lion lies in wait for prey;
    so does sin for evildoers.(H)

Varieties of Speech

11 The conversation of the godly is always wise,
    but the fool changes like the moon.
12 Among stupid people limit your time,
    but among thoughtful people linger on.(I)
13 The talk of fools is offensive,
    and their laughter is wantonly sinful.(J)
14 Their cursing and swearing make one’s hair stand on end,
    and their quarrels make others stop their ears.(K)
15 The strife of the proud leads to bloodshed,
    and their abuse is grievous to hear.

Betraying Secrets

16 Whoever betrays secrets destroys confidence
    and will never find a congenial friend.(L)
17 Love your friends and keep faith with them,
    but if you betray their secrets, do not follow after them.(M)
18 For as a person destroys an enemy,[c]
    so you have destroyed the friendship of your neighbor.
19 And as you allow a bird to escape from your hand,
    so you have let your neighbor go and will not catch him again.(N)
20 Do not go after him, for he is too far off
    and has escaped like a gazelle from a snare.(O)
21 For a wound may be bandaged,
    and there is reconciliation after abuse,
    but whoever has betrayed secrets is without hope.(P)

Hypocrisy and Retribution

22 Whoever winks the eye plots harm,
    and those who know such a one will keep their distance.(Q)
23 In your presence their mouths are all sweetness,
    and they admire your words,
but later they will twist their speech
    and with your own words they will cause a scandal.(R)
24 I have hated many things but them above all;
    even the Lord hates them.(S)
25 Those who throw a stone straight up throw it on their own heads,
    and a treacherous blow opens up many wounds.
26 Whoever digs a pit will fall into it,
    and whoever sets a snare will be caught in it.(T)
27 If people do evil, it will roll back upon them,
    and they will not know where it came from.
28 Mockery and abuse issue from the proud,
    but vengeance lies in wait for them like a lion.(U)
29 Those who rejoice in the fall of the godly will be caught in a snare,
    and pain will consume them before their death.(V)

Anger and Vengeance

30 Anger and wrath, these also are abominations,
    yet a sinner holds on to them.

Footnotes

  1. 27.1 Other ancient authorities read a trifle
  2. 27.6 Other ancient authorities read reasoning
  3. 27.18 Other ancient authorities read corpse

Chapter 27

For the sake of profit many sin,
    and the struggle for wealth blinds the eyes.(A)
A stake will be driven between fitted stones—
    sin will be wedged in between buying and selling.
Unless one holds fast to the fear of the Lord,
    with sudden swiftness will one’s house be thrown down.

When a sieve is shaken, the husks appear;
    so do people’s faults when they speak.[a]
The furnace tests the potter’s vessels;
    the test of a person is in conversation.(B)
The fruit of a tree shows the care it has had;
    so speech discloses the bent of a person’s heart.(C)
Praise no one before he speaks,
    for it is then that people are tested.

If you strive after justice, you will attain it,
    and wear it like a splendid robe.
Birds nest with their own kind,
    and honesty comes to those who work at it.
10 A lion lies in wait for prey,
    so does sin for evildoers.

11 The conversation of the godly is always wisdom,
    but the fool changes like the moon.
12 Limit the time you spend among the stupid,
    but frequent the company of the thoughtful.
13 The conversation of fools is offensive,
    and their laughter is wanton sin.
14 Their oath-filled talk makes the hair stand on end,
    and their brawls make one stop the ears.
15 The wrangling of the proud ends in bloodshed,
    and their cursing is painful to hear.(D)

16 Whoever betrays a secret destroys confidence,[b]
    and will never find a congenial friend.(E)
17 Cherish your friend, keep faith with him;
    but if you betray his secrets, do not go after him;
18 For as one might kill another,
    you have killed your neighbor’s friendship.
19 Like a bird released from your hand,
    you have let your friend go and cannot recapture him.
20 Do not go after him, for he is far away,
    and has escaped like a gazelle from a snare.
21 For a wound can be bandaged, and an insult forgiven,
    but whoever betrays secrets does hopeless damage.(F)

Malice, Anger and Vengeance

22 Whoever has shifty eyes plots mischief
    and those who know him will keep their distance;
23 In your presence he uses honeyed talk,
    and admires your words,
But later he changes his tone
    and twists the words to your ruin.(G)
24 I have hated many things but not as much as him,
    and the Lord hates him as well.(H)
25 A stone falls back on the head of the one who throws it high,(I)
    and a treacherous blow causes many wounds.
26 Whoever digs a pit falls into it,
    and whoever lays a snare is caught in it.[c]
27 The evil anyone does will recoil on him
    without knowing how it came upon him.

28 Mockery and abuse will befall the arrogant,
    and vengeance lies in wait for them like a lion.
29 Those who rejoice in the downfall of the godly will be caught in a snare,
    and pain will consume them before they die.
30 Wrath and anger, these also are abominations,
    yet a sinner holds on to them.

Footnotes

  1. 27:4–7, 11–15 The importance of effective speech is a favorite wisdom topic; e.g., cf. 20:1–8, 18–20; 22:27–23:15.
  2. 27:16–28:11 Betrayal of confidence through indiscretion destroys friendship and does irreparable harm (27:16–21); cf. 22:22. False friendship based on hypocrisy and deceit is hateful to Ben Sira and, he adds, to God as well (27:22–24); it soon becomes a victim of its own treachery (27:25–27). The same fate awaits the malicious and vengeful (27:28–28:1). They can obtain mercy and forgiveness only by first forgiving their neighbor, being mindful of death and of the commandments of the Most High (28:2–7). And they must avoid quarrels and strife (28:8–11).
  3. 27:26 This expresses a popular idea of act and consequence; an evil (or good) deed is repaid by an evil (or good) result. The frequent metaphor is the digging of a hole for another to fall into; cf. Prv 26:27; Ps 7:14; 9:16; Eccl 10:8.

27 Through poverty many have sinned: and he that seeketh to be enriched, turneth away his eye.

As a stake sticketh fast in the midst of the joining of stones, so also in the midst of selling and buying, sin shall stick fast.

Sin shall be destroyed with the sinner.

Unless thou hold thyself diligently in the fear of the Lord, thy house shall quickly be overthrown.

As when one sifteth with a sieve, the dust will remain: so will the perplexity of a man in his thoughts.

The furnace trieth the potter's vessels, and the trial of affliction just men.

Be the dressing of a tree sheweth the fruit thereof, so a word out of the thought of the heart of man.

Praise not a man before he speaketh, for this is the trial of men.

If thou followest justice, thou shalt obtain her: and shalt put her on as a long robe of honour, and thou shalt dwell with her: and she shall protect thee for ever, and in the day of acknowledgment thou shalt find a strong foundation.

10 Birds resort unto their like: so truth will return to them that practise her.

11 The lion always lieth in wait for prey: so do sins for them that work iniquities.

12 A holy man continueth in wisdom as the sun: but a fool is changed as the moon.

13 In the midst of the unwise keep in the word till its time: but be continually among men that think.

14 The discourse of sinners is hateful, and their laughter is at the pleasures of sin.

15 The speech that sweareth much shall make the hair of the head stand upright: and its irreverence shall make one stop his ears.

16 Is the quarrels of the proud is the shedding of blood: and their cursing is a grievous hearing.

17 He that discloseth the secret of a friend loseth his credit, and shall never find a friend to his mind.

18 Love thy neighbour, and be joined to him with fidelity.

19 But if thou discover his secrets, follow no more after him.

20 For as a man that destroyeth his friend, so also is he that destroyeth the friendship of his neighbour.

21 And as one that letteth a bird go out of his hand, so hast thou let thy neighbour go, and thou shalt not get him again.

22 Follow after him no more, for he is gone afar off, he is fled, as a roe escaped out of the snare: because his soul is wounded.

23 Thou canst no more bind him up. And of a curse there is reconciliation:

24 But to disclose the secrets of a friend, leaveth no hope to an unhappy soul.

25 He that winketh with the eye forgeth wicked things, and no man will cast him off:

26 In the sight of thy eyes he will sweeten his mouth, and will admire thy words: but at the last he will writhe his mouth, and on thy words he will lay a stumblingblock.

27 I have hated many things, but not like him, and the Lord will hate him.

28 If one cast a stone on high, it will fall upon his own head: and the deceitful stroke will wound the deceitful.

29 He that diggeth a pit, shall fall into it: and he that setteth a stone for his neighbour, shall stumble upon it: and he that layeth a snare for another, shall perish in it.

30 A mischievous counsel shall be rolled back upon the author, and he shall not know from whence it cometh to him.

31 Mockery and reproach are of the proud, and vengeance as a lion shall lie in wait for him.

32 They shall perish in a snare that are delighted with the fall of the just: and sorrow shall consume them before they die.

33 Anger and fury are both of them abominable, and the sinful man shall be subject to them.