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HERMANOS míos, no os hagáis muchos maestros, sabiendo que recibiremos mayor condenación.

Porque todos ofendemos en muchas cosas. Si alguno no ofende en palabra, éste es varón perfecto, que también puede con freno gobernar todo el cuerpo.

He aquí nosotros ponemos frenos en las bocas de los caballos para que nos obedezcan, y gobernamos todo su cuerpo.

Mirad también las naves: aunque tan grandes, y llevadas de impetuosos vientos, son gobernadas con un muy pequeño timón por donde quisiere el que las gobierna.

Así también, la lengua es un miembro pequeño, y se gloría de grandes cosas. He aquí, un pequeño fuego ­cuán grande bosque enciende!

Y la lengua es un fuego, un mundo de maldad. Así la lengua está puesta entre nuestros miembros, la cual contamina todo el cuerpo, é inflama la rueda de la creación, y es inflamada del infierno.

Porque toda naturaleza de bestias, y de aves, y de serpientes, y de seres de la mar, se doma y es domada de la naturaleza humana:

Pero ningún hombre puede domar la lengua, que es un mal que no puede ser refrenado; llena de veneno mortal.

Con ella bendecimos al Dios y Padre, y con ella maldecimos á los hombres, los cuales son hechos á la semejanza de Dios.

10 De una misma boca proceden bendición y maldición. Hermanos míos, no conviene que estas cosas sean así hechas.

11 ¿Echa alguna fuente por una misma abertura agua dulce y amarga?

12 Hermanos míos, ¿puede la higuera producir aceitunas, ó la vid higos? Así ninguna fuente puede hacer agua salada y dulce.

13 ¿Quién es sabio y avisado entre vosotros? muestre por buena conversación sus obras en mansedumbre de sabiduría.

14 Pero si tenéis envidia amarga y contención en vuestros corazones, no os gloriés, ni seáis mentirosos contra la verdad:

15 Que esta sabiduría no es la que desciende de lo alto, sino terrena, animal, diabólica.

16 Porque donde hay envidia y contención, allí hay perturbación y toda obra perversa.

17 Mas la sabiduría que es de lo alto, primeramente es pura, después pacífica, modesta, benigna, llena de misericordia y de buenos frutos, no juzgadora, no fingida.

18 Y el fruto de justicia se siembra en paz para aquellos que hacen paz.

The Tongue Is a Fire

(A)Do not, many of you, become teachers, (B)my brothers, knowing that we will receive a [a]stricter judgment. For we all (C)stumble in many ways. (D)If anyone does not stumble in [b]what he says, he is a (E)perfect man, able to (F)bridle the entire body as well. Now (G)if we put the bits into the horses’ mouths so that they will obey us, we direct their entire body as well. Look at the ships also, though they are so great and are driven by strong winds, they are still directed by a very small rudder wherever the inclination of the pilot wills. So also the tongue is a small part of the body, and yet it (H)boasts of great things.

(I)Behold how great a forest is set aflame by such a small fire! And (J)the tongue is a fire, the very world of unrighteousness; the tongue is set among our members as that which (K)defiles the entire body, and sets on fire the course of our [c]existence, and is set on fire by [d](L)hell. For every kind of beasts and birds, of reptiles and creatures of the sea, is tamed and has been tamed by mankind. But no one can tame the tongue; it is a restless evil and full of (M)deadly poison. With it we bless (N)our Lord and Father, and with it we curse men, (O)who have been made in the likeness of God. 10 From the same mouth come blessing and cursing. My brothers, these things ought not to be so. 11 Does a fountain pour forth from the same opening [e]fresh and bitter water? 12 (P)Can a fig tree, my brothers, produce olives, or a vine produce figs? Nor can saltwater produce [f]fresh.

Wisdom from Above

13 Who among you is wise and understanding? (Q)Let him show by his (R)good conduct his works in the gentleness of wisdom. 14 But if you have bitter (S)jealousy and [g]selfish ambition in your heart, do not be arrogant and so lie against (T)the truth. 15 This wisdom is not coming down (U)from above, but is (V)earthly, [h](W)natural, (X)demonic. 16 For where (Y)jealousy and [i]selfish ambition exist, [j]there is disorder and every evil practice. 17 But the wisdom (Z)from above is first (AA)pure, then (AB)peaceable, (AC)considerate, submissive, (AD)full of mercy and good fruits, (AE)without doubting, without (AF)hypocrisy. 18 And the fruit of righteousness (AG)is sown in peace [k]by those who make peace.

Footnotes

  1. James 3:1 Or greater condemnation
  2. James 3:2 Lit word
  3. James 3:6 Or birth
  4. James 3:6 Gr Gehenna
  5. James 3:11 Lit sweet
  6. James 3:12 v 11, note 1
  7. James 3:14 Or strife
  8. James 3:15 Or unspiritual
  9. James 3:16 v 14, note 1
  10. James 3:16 In that place
  11. James 3:18 Or for

Taming the Tongue

Not many of you should become teachers,(A) my fellow believers, because you know that we who teach will be judged(B) more strictly.(C) We all stumble(D) in many ways. Anyone who is never at fault in what they say(E) is perfect,(F) able to keep their whole body in check.(G)

When we put bits into the mouths of horses to make them obey us, we can turn the whole animal.(H) Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise, the tongue is a small part of the body, but it makes great boasts.(I) Consider what a great forest is set on fire by a small spark. The tongue also is a fire,(J) a world of evil among the parts of the body. It corrupts the whole body,(K) sets the whole course of one’s life on fire, and is itself set on fire by hell.(L)

All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison.(M)

With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness.(N) 10 Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. 11 Can both fresh water and salt water flow from the same spring? 12 My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs?(O) Neither can a salt spring produce fresh water.

Two Kinds of Wisdom

13 Who is wise and understanding among you? Let them show it(P) by their good life, by deeds(Q) done in the humility that comes from wisdom. 14 But if you harbor bitter envy and selfish ambition(R) in your hearts, do not boast about it or deny the truth.(S) 15 Such “wisdom” does not come down from heaven(T) but is earthly, unspiritual, demonic.(U) 16 For where you have envy and selfish ambition,(V) there you find disorder and every evil practice.

17 But the wisdom that comes from heaven(W) is first of all pure; then peace-loving,(X) considerate, submissive, full of mercy(Y) and good fruit, impartial and sincere.(Z) 18 Peacemakers(AA) who sow in peace reap a harvest of righteousness.(AB)