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Rajwaxic chi man nim taj cäkil wi jun winak chuwäch ri jun chic

Wachalal, ix ri ix cojoninak che ri Kajaw Jesucristo ri sibalaj nim u kˈij, man cuyaˈ taj ri mat junam queiwil wi ri winak. Kaˈna che chi coc bi chixol jun achi ri kˈinom, u cojom cˈu jun u mulkˈab re kˈän puak, xukujeˈ u cojom jun jeˈlalaj ratzˈiak ri pakal rajil. Xukujeˈ coc bi jun achi chic ri mebaˈ ri kˈel ri ratzˈiak u cojom. ¿Jas lo quel riˈ we are nim quiwil wi ri achi ru cojom jun jeˈlalaj ratzˈiak, quibij cˈu che: “Tˈuyul la waral pa we utzalaj tem,” ―quixcha che, are cˈu ri mebaˈ, quibij che: “Xak chattacˈal na at chilaˈ, o chattˈuyul kaj waral cho ri ulew?” ―quixcha che. We jeˈ quiban waˈ, man junam tä riˈ quiwil wi iwib, xane jun riˈ ri más nim quiwil wi, are cˈu ri jun chic xa quiwetzelaj u wäch. Ix jeˈ ta ne kˈatal tak tzij ri jeˈ quiban waˈ xa rumal ri itzel i chomanic.

Lokˈalaj tak wachalal, chitampe waˈ: Ri mebaˈib cho we uwächulew, e chaˈtal rumal ri Dios rech kas quecojon na che ri Areˈ, xukujeˈ rech cäyiˈ na chque ri echbal ru bim ri Dios chi cuya chque ri lokˈ cäquil wi ri Areˈ. Are waˈ chi queopan rucˈ ri Dios rech cätakan ri Areˈ pa qui wiˈ. Are cˈu ri ix xa quiwetzelaj qui wäch ri mebaˈib, quiwesaj qui qˈuixbal. ¿A mat pu e areˈ ri kˈinomab ri quetakan pi wiˈ, quebanow cˈäx chiwe, quixquicˈam cˈu bi chquiwäch ri kˈatal tak tzij? ¡Jeˈ, je riˈ! ¿A mat pu are ri e areˈ ri cäquibij ri äwas u bixic chrij ri lokˈalaj u biˈ ri Cristo ri cojom chiwij chucˈutic chi ix rech ri Areˈ? ¡Jeˈ, je riˈ!

We kas quibano jas ri cubij ri Pixab ri nim na u banic pa ru takanic ri Dios, jas ri cubij ri Lokˈ Pixab ri Tzˈibtalic: “Chiwaj ri iwach winak jas ri ix quiwaj iwib,” ―cächaˈ, are utz riˈ ri quibano. We cˈu cˈo jun ri más nim quiwil wi, are cˈu ri jun chic quiwetzelaj na u wäch, mac riˈ ri quibano. Ru Pixab ri Dios cubij chi kas tzij ix macuninak chuwäch ri Areˈ. 10 Jachin jun ri cubij chi u nimam ronojel ri cätakan wi ri Pixab, te cˈu riˈ cutzak jun chque ru takanic, quel riˈ chi man kas tzij tä ri cubij. Man u nimam tä riˈ ri Pixab rumal chi ri Pixab xa jun rucˈam rib. 11 Are ri Dios cˈut ri u bim: “Maban ri nimalaj mac ri äwas u banic rucˈ ri rixokil o ri rachajil jun winak chic,” ―cächaˈ. Xukujeˈ u bim: “Matoc che cämisanel,” ―cächa riˈ. Je riˈ, pune ta ne jun winak man cuban tä ri nimalaj mac ri äwas u banic, cucämisaj ta cˈu jun rach winak, mac riˈ ri u banom. Man u nimam tä riˈ ru Pixab ri Dios. 12 Chiwila baˈ iwib jas ri quibij, xukujeˈ jas ri quiban na pa ri i cˈaslemal amakˈel ronojel kˈij. Iwetam cˈut chi cäkˈat na tzij pa ka wiˈ junam jas ri cubij ru Pixab ri Cristo ri xujresaj pa ri mac ri xujcˈoji wi nabe. 13 Jachin tak ri man xquitokˈobisaj tä qui wäch niqˈuiaj winak chic, man cätokˈobisax tä na qui wäch ri e areˈ rumal ri Dios aretak cäkˈat na tzij pa ka wiˈ. Are cˈu ri xquitokˈobisaj qui wäch niqˈuiaj winak chic, cätokˈobisax na qui wäch ri e areˈ rumal ri Dios. Utz cˈu quebel na pa ri kˈij ri cäkˈat na tzij pa ka wiˈ uj konojel.

Ri utzil ri cäkaˈno cucˈutu chi kas tzij uj cojoninak che ri Jesús

14 Wachalal, ¿jas lo u patän waˈ we jun cubij chi cojoninak che ri Cristo, te cˈu riˈ man cˈo tä utzil cubano? ¡Man cˈo taj! ¿A u rikom lo riˈ ri kas cojonic ri cubano chi curik na ru tobanic ri Dios? ¡Man jeˈ tä riˈ! 15 Kaˈna che chi cˈo jun kachalal achi o jun kachalal ixok ri sibalaj rajwaxic ri ratzˈiak, man cˈo tä chi cˈu ri cutij che ri jun kˈij. 16 Cäpe ta cˈu jun chiwe, cubij che: “¡Nojim cateˈc, are ta cˈu ri Dios cattoˈwic! ¡Chamikˈisaj baˈ awib, chatwok!” ―cächa riˈ che. We cˈu man cuya tä bic jachique ri cajwataj che, ¿a cˈo lo u patän waˈ ri cubij bi che? ¡Man cˈo taj! 17 Je cˈu riˈ xukujeˈ ri cojonic. We ta ri winak man cucˈut tä rucˈ ri utzil ri cubano chi kas cojoninak, ri cojonic riˈ man are tä kas cojonic, rumal chi man cˈo tä utzil cubano. ¡Man cˈo tä cˈu u patän riˈ! ¡Jeˈ ta ne chi xa cäminak waˈ!

18 Craj cˈu ne cˈo jun cubij: “Ri at cˈut cabij at chi at cojoninak, are cˈu ri in, xuwi quinban ri utzil,” ―cächaˈ. We catcowinic, chacˈutu chnuwäch chi at cojonel, pune man caban ri utzil. Ri in cˈut, quincˈut na chawäch chi in cojonel rucˈ ri utzil ri quinbano. 19 Ri at sibalaj cˈo a cojonic, cacojo chi xa jun ri Dios, utz cˈu riˈ ri cabano. Xukujeˈ cˈu ne ri itzel tak espíritus cäquicoj waˈ, quebirbitic rumal chi cäquixej quib chuwäch ri Areˈ. 20 ¡Xak at con! ¿A mat cachˈobo chi ri winak ri cubij chi cäcojonic, man cuban tä cˈu ri utzil, man are tä riˈ ri kas cojonic? ¡Man cˈo tä cˈu jubikˈ u patän we cojonic riˈ! ¡Jeˈ ta ne chi xa cäminak waˈ! 21 ¡Kilampe ri ka mam Abraham ojer! Ri Dios xukˈalajisaj chi kas jicom ri ranimaˈ rumal ri xubano, xuya cˈu ru cˈojol rech cäcämisax che sipanic cho ri Dios. 22 ¿A mat cawilo chi ri ka mam Abraham xkˈalajinic chi kas cäcojonic rucˈ ri xubano? Rumal ri xuban ri areˈ kas xuban tzˈakat ru cojonic. 23 Jeˈ xbantajic jas ri cubij ru Lokˈ Pixab ri Dios ri Tzˈibtalic ri cubij: “Ri ka mam Abraham xcojon che ri Dios. Rumal cˈu ru cojonic xilitaj rumal ri Dios chi kas jicom ri ranimaˈ,” ―cächaˈ. Xbix cˈu chrij ri ka mam Abraham chi sibalaj utz ri areˈ rucˈ ri Dios.

24 ¿A quichˈobo? Ri Dios cärilo chi jicom ranimaˈ jun winak rumal ri cubano, man xuwi tä rumal chi cäcojonic. 25 Jeˈ xbantaj waˈ rucˈ ri Rahab xukujeˈ, ri ixok ri queuchˈabej achijab. Ri Dios cˈut xukˈalajisaj chi jicom ranimaˈ ri areˈ rumal ri utzil ri xubano aretak xeucˈulaj ri achijab aj Israel ri e takom bic, xuya chque chi quewiˈc, quewar chilaˈ. Te cˈu riˈ xeutoˈ churikic jun be chic rech queanimaj bi chquiwäch ri qui cˈulel. 26 Jeˈ jas ri cuerpo ri elinak chi ranimaˈ, cäminak riˈ. Je riˈ xukujeˈ ri cojonic. We ta ri winak man cucˈut tä rucˈ ri utzil ri cubano chi kas cojoninak, man cˈo tä u patän we cojonic riˈ. ¡Jeˈ ta ne chi xa cäminak waˈ!

Favoritism Forbidden

My brothers and sisters, believers in our glorious(A) Lord Jesus Christ must not show favoritism.(B) Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” have you not discriminated among yourselves and become judges(C) with evil thoughts?

Listen, my dear brothers and sisters:(D) Has not God chosen those who are poor in the eyes of the world(E) to be rich in faith(F) and to inherit the kingdom(G) he promised those who love him?(H) But you have dishonored the poor.(I) Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court?(J) Are they not the ones who are blaspheming the noble name of him to whom you belong?

If you really keep the royal law found in Scripture, “Love your neighbor as yourself,”[a](K) you are doing right. But if you show favoritism,(L) you sin and are convicted by the law as lawbreakers.(M) 10 For whoever keeps the whole law and yet stumbles(N) at just one point is guilty of breaking all of it.(O) 11 For he who said, “You shall not commit adultery,”[b](P) also said, “You shall not murder.”[c](Q) If you do not commit adultery but do commit murder, you have become a lawbreaker.

12 Speak and act as those who are going to be judged(R) by the law that gives freedom,(S) 13 because judgment without mercy will be shown to anyone who has not been merciful.(T) Mercy triumphs over judgment.

Faith and Deeds

14 What good is it, my brothers and sisters, if someone claims to have faith but has no deeds?(U) Can such faith save them? 15 Suppose a brother or a sister is without clothes and daily food.(V) 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it?(W) 17 In the same way, faith by itself, if it is not accompanied by action, is dead.(X)

18 But someone will say, “You have faith; I have deeds.”

Show me your faith without deeds,(Y) and I will show you my faith(Z) by my deeds.(AA) 19 You believe that there is one God.(AB) Good! Even the demons believe that(AC)—and shudder.

20 You foolish person, do you want evidence that faith without deeds is useless[d]?(AD) 21 Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar?(AE) 22 You see that his faith and his actions were working together,(AF) and his faith was made complete by what he did.(AG) 23 And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,”[e](AH) and he was called God’s friend.(AI) 24 You see that a person is considered righteous by what they do and not by faith alone.

25 In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?(AJ) 26 As the body without the spirit is dead, so faith without deeds is dead.(AK)

Footnotes

  1. James 2:8 Lev. 19:18
  2. James 2:11 Exodus 20:14; Deut. 5:18
  3. James 2:11 Exodus 20:13; Deut. 5:17
  4. James 2:20 Some early manuscripts dead
  5. James 2:23 Gen. 15:6

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;

And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:

Are ye not then partial in yourselves, and are become judges of evil thoughts?

Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

Do not they blaspheme that worthy name by the which ye are called?

If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

12 So speak ye, and so do, as they that shall be judged by the law of liberty.

13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

15 If a brother or sister be naked, and destitute of daily food,

16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

17 Even so faith, if it hath not works, is dead, being alone.

18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

20 But wilt thou know, O vain man, that faith without works is dead?

21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

22 Seest thou how faith wrought with his works, and by works was faith made perfect?

23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

24 Ye see then how that by works a man is justified, and not by faith only.

25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

26 For as the body without the spirit is dead, so faith without works is dead also.