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SAN LUCAS 6
Quiché, Centro Occidental
SAN LUCAS 6
Quiché, Centro Occidental
Ru tijoxelab ri Jesús quequichˈup ru jolom trico pa jun kˈij re uxlanem
6 Pa jun kˈij re uxlanem ocˈowem re ri Jesús pa tak ri ticoˈn. Ru tijoxelab tajin quequichˈup ru jolom trico, quequikˈich pa qui kˈab, quequitijo. 2 Jujun tataˈib fariseos xquibij: ¿Jas che cäban alak ri äwas u banic pa ri kˈij re uxlanem? ―xecha chque.
3 Ri Jesús xchˈawic, xubij chque ri fariseos: ¿A mat ne siqˈuim alak jas ri xuban ri ka mam David aretak xnumic, xukujeˈ ri xcaˈn ri e cˈo rucˈ? ―cächaˈ. 4 Xoc cˈu bi ri ka mam David pa ri rachoch Dios, xuchap ri wa ri e yoˈm cho ri Dios, xutijo, xuya que ri e cˈo rucˈ xukujeˈ. Äwas cˈu ne u tijic waˈ cumal xak jachinok. Xane xak xuwi chque ri sacerdotes yaˈtal wi waˈ, ―xcha chque.
5 Xukujeˈ xubij chque: Ri in, in riˈ ri Ralcˈual ri Dios ri Kas Winak, cˈo nu takanic puwiˈ ri kˈij re uxlanem xukujeˈ, ―xcha chque.
Cäcunax jun achi ri cäminak jun u kˈab
6 Pa jun kˈij re uxlanem chic xoc bi ri Jesús pa ri rachoch Dios, xuchap cˈu u yaˈic tijonic chque ri winak. Cˈo jun achi chilaˈ ri cäminak jun u kˈab, ri u wiquiäkˈab. 7 Caluchiˈx cˈu ri Jesús cumal ri tijonelab re ri Pixab, xukujeˈ cumal ri tataˈib fariseos, che rilic we ri Areˈ cärutzirisaj ru kˈab ri achi pa ri kˈij re uxlanem rech cuyaˈ cäquibij chi cˈo u mac. 8 Ri Jesús xretamaxtaj ri qui chomanic. Xubij cˈu che ri achi ri cäminak u kˈab: Walij baˈ la, tacˈal la pa ka niqˈuiajal, ―xcha che.
Xwalij cˈut, xtaqˈui chilaˈ. 9 Xubij ri Jesús chque ri niqˈuiaj winak ri e cˈolic: Cˈo ri cwaj quintaˈ chech alak, ―cächa chque. ¿Jachique ri yaˈtal u banic pa ri kˈij re uxlanem? ¿A are ri u banic utzil? ¡We ne are ri u banic etzelal! ¿A yaˈtal ri u toˈic ru cˈaslemal jun o ri u cämisaxic? ―xcha chque.
10 Ri Jesús co xcaˈy chque conojel ri e cˈo pa tak u xcut, xubij cˈu che ri achi: Yuku ri kˈab la, ―xcha che.
Jeˈ xubano, xutzir cˈu can ru kˈab. 11 Ri u cˈulel ri Jesús sibalaj xejikˈ che ri coyowal, xquichˈabla cˈu quib jas ri quecowin chubanic chrij ri Jesús.
Quechaˈ ri cablajuj apóstoles rumal ri Jesús
12 Pa ri kˈij riˈ xeˈ ri Jesús pa jun juyub chubanic orar. Xrocˈowisaj ronojel jun akˈab pa oración cho ri Dios. 13 Aretak xsakiric, xeusiqˈuij ru tijoxelab, xeuchaˈ cablajuj, xubij apóstoles chque (ri quel cubij “nu takoˈn”). 14 E are tak waˈ ri xeuchaˈ ri Jesús: Ri tat Simón ri xukujeˈ cäbix Pedro che, ri tat Andrés u chakˈ ri tat Pedro, ri tat Jacobo xukujeˈ ri tat Juan, ri tat Felipe xukujeˈ ri tat Bartolomé. 15 Xeuchaˈ cˈu ri tat Mateo xukujeˈ ri tat Tomás, ri tat Jacobo ru cˈojol ri tat Alfeo, xukujeˈ ri tat Simón ri cäbix “u nimal tinimit” che. 16 Xukujeˈ xeuchaˈ ri tat Judas ru chakˈ ri tat Jacobo, xukujeˈ ri tat Judas Iscariote ri xjachow ri Jesús.
Ri Jesús cuya tijonic chque qˈuia winak
17 E rachiˈlam ru tijoxelab, ri Jesús xkaj lok pa ri juyub, xtaqˈui cˈu pa jun lianic. Sibalaj e qˈuia ri winak ri xebel lok pa conojel tak ri tinimit re Judea, pa ri tinimit Jerusalén, xukujeˈ pa tak ri takˈaj re Tiro xukujeˈ re ri Sidón. Xeopan cˈu rucˈ ri Jesús chutatabexic ri cubij, xukujeˈ rech quecunax che tak ri qui yab. 18 Xukujeˈ xerutzirisaj ri winak ri cäquirik cˈäx cumal ri itzel tak espíritus. 19 Conojel ri winak cäquitzucuj cäquichap cok ri Jesús rumal rech chi quel chukˈab rucˈ che qui cunaxic conojel.
Ri Jesús cuya tijonic chrij jachin riˈ ri curik ri kas utzil
20 Xcaˈy cˈu ri Jesús chque ru tijoxelab, xubij chque: Utz iwe ix ri ix mebaˈib rumal chi ri Dios cätakan pi wiˈ.
21 Utz iwe ix ri quixnum cämic rumal chi sibalaj cˈo ri quitij na.
Utz iwe ix ri quixokˈ cämic rumal chi quixtzeˈn na rucˈ quicotemal.
22 Utz iwe ix aretak quetzelax i wäch cumal ri winak, xukujeˈ aretak quixquesaj bi cucˈ, quixquiyokˈo, xukujeˈ aretak quetzijon chiwij jeˈ ta ne chi ix lawalo tak winak. Utz iwe aretak ri winak cäcaˈn ronojel waˈ chiwe xa rumal wech in, in riˈ ri Ralcˈual ri Dios ri Kas Winak, ―cächa ri Jesús. 23 Sibalaj chixquicot pa ri kˈij riˈ, chixtzeˈnok, rumal chi nim ri tojbal iwe ri quirik na pa ri caj. Xukujeˈ ne ri catiˈt qui mam we winak riˈ jeˈ xcaˈn chque ri kˈalajisal tak re ru Lokˈ Pixab ri Dios ojer, ―xcha chque.
24 Tokˈob cˈu i wäch ix, ri ix kˈinomab, rumal chi ya xixquicot ix waral.
25 Tokˈob i wäch ix ri sibalaj cˈo quitij cämic rumal chi cäpe ri kˈij ri sibalaj quixnum na.
Tokˈob i wäch ix ri xa quixtzeˈn rucˈ quicotemal cämic rumal chi quixbison na, quixokˈic.
26 Tokˈob i wäch ix aretak conojel ri winak sibalaj utz quetzijon chiwij, rumal chi jeˈ xcaˈn ri catiˈt qui mam we winak riˈ ojer chque ri xquijaluj quib chi e kˈalajisal tak re ru Lokˈ Pixab ri Dios, ―xcha chque.
Cheiwaj ri winak ri cäcaˈn qui cˈulel chiwe
27 Quinbij cˈu chiwe ix ri tajin quitatabej ri nu tzij: Cheiwaj ri cäcaˈn qui cˈulel chiwe. Chibana utzil chque ri queetzelan i wäch. 28 Chibij: Ri Dios cˈo pi wiˈ, ―quixchok chque ri winak ri cäquitzak itzel tzij pi wiˈ. Chibana orar pa qui wiˈ ri queyokˈon chiwe, ―cächaˈ. 29 We cˈo jun catchˈayow che ri juperaj a palaj, chaya ri juperaj chic chuwäch. We cˈo jun cumaj ra chaquet, chaya che chi cucˈam bic xukujeˈ ra camixaˈ. 30 Chaya che apachin ri cˈo jas cutaˈ chawe. Mataˈ chi ri jastak awe che ri jun ri xucˈam bic. 31 Ri quiwaj chi cäcaˈn na ri winak chiwe, jeˈ chibana ix chque xukujeˈ, ―cächaˈ.
32 We xak xuwi queiwaj ri winak ri quixcaj ix, ¿jas ta cˈu che quichomaj chi i banom jun nimalaj utzil? Xukujeˈ ne ri ajmaquib cäcaj quib. 33 We xak xuwi quiban utzil chque ri winak ri quebanow utzil chiwe, ¿jas cˈu che quichomaj chi cˈo nimalaj utzil i banom? Are jeˈ cäcaˈn ri ajmaquib xukujeˈ, ―cächaˈ. 34 We xak xuwi quiya qui jalomal ri cuˈl i cˈux chquij chi cäquitzelej chi na waˈ, ¿jas ta che riˈ quibij chi i banom utzil? Xukujeˈ ne ri ajmaquib cäquiya ri qui jalomal ri cach tak ajmaquib ri cuˈl qui cˈux chquij chi cäquitzelej chi na waˈ. 35 Cheiwaj ri cäcaˈn qui cˈulel chiwe. Chibana utzil. Chiya jalomal, micuˈba iwanimaˈ chrij chi cätzelex chi na waˈ jumul chic. Nim cˈu ri tojbal iwe, cäkˈalajin cˈu na chi kas ix ralcˈual ri Dios aj Chicaj, rumal chi sibalaj utz cuban ri Dios chque ri man quemaltioxin taj, xukujeˈ chque ri lawalo tak winak. 36 Chitokˈobisaj qui wäch ri winak jeˈ jas ri Dios ri i Tat u tokˈobisam i wäch ix, ―xcha ri Jesús.
Mikˈat tzij pa qui wiˈ niqˈuiaj winak chic
37 Mikˈat tzij pa qui wiˈ niqˈuiaj winak chic, man cäkˈat tä cˈu na tzij pi wiˈ ix rumal ri Dios. Mibij tzij chquij ri winak, man cäbix tä na tzij chiwij ix rumal ri Dios. Chisacha ri qui mac juleˈ chic, cäsach cˈu na i mac ix. 38 Chiya ix chque niqˈuiaj chic, ri Dios cˈut cuya na chiwe rucˈ jun utzalaj pajanic, tˈicom, cänoj ra cˈolibal, cäjatˈjatic, ―cächaˈ. Rumal chi jas ri pajanic ri quiya ix, jeˈ ri pajanic ri cuya na ri Dios chiwe, ―xcha ri Jesús chque.
39 Ri Jesús xucoj chi na jun cˈutbal chic rech tijonic, xubij: ¿A cäcowin lo jun winak ri man cäcaˈy taj chucˈamic u be jun winak chic ri man cäcaˈy taj? ¿A mat junam riˈ quetzak bi pa jun jul? ―cächa chque. 40 Man cˈo tä jun tijoxel ri nim na u banic chuwäch ri rajtij. Pune ta ne aretak cätijotaj ri tijoxel, junam cˈu na rucˈ ri rajtij, ―cächaˈ.
41 ¿Jas che cˈo cabij chquij niqˈuiaj winak chic? Jeˈ ta ne chi cacaˈyej jun alaj mes ri cˈo pa ru wakˈäch ri awachalal, man cawil tä cˈu ri a mac at ri jeˈ ta ne jun tem ri cˈo pa ri a wakˈäch. 42 Jeˈ ta ne chi cabij che ri awachalal: “Chaya chwe chi quinwesaj cok ri alaj mes ri cˈo pa ra wakˈäch,” ―catcha che. ¡Xak quieb a wäch! Man cawil tä cˈu ri tem ri cˈo pa ra wakˈäch at. Nabe rajwaxic casucˈumaj ri a cˈaslemal at jeˈ ta ne chi cawesaj bi jun tem pa ra wakˈäch. Te cˈu riˈ kas utz catcaˈy na che resaxic cok ri alaj mes pa ru wakˈäch ri awachalal ri jeˈ ta ne xa jun mac ri man nim taj, ―xcha ri Jesús.
Are etamtal jun cheˈ rumal ri u wächinic
43 Man cˈo tä jun cheˈ ri man utz taj ri cuya utz u wächinic. Man cˈo tä cˈu jun utzalaj cheˈ ri cuya u wächinic ri man utz taj. 44 Are etamtal ri jun cheˈ rumal ru wächinic. Man quetam tä higos chrij ri qˈuix, man quetam tä cˈu uvas chquij ri juwiˈ qˈuix, ―cächaˈ. 45 Jun utzalaj winak are cutzijoj ri utzil ri cˈo pa ranimaˈ. Jun winak ri man utz taj are cutzijoj riˈ ri lawaloyil ri cˈo pa ranimaˈ. Xak xuwi cutzijoj jun winak jas ri cˈo pa ranimaˈ, ―xcha ri Jesús.
Waral cätzijox wi ri quieb u wäch tacˈalibal ja
46 Jas che quibij chwe: “Kajaw, Kajaw,” ―quixcha chwe. Man quinimaj tä cˈu ri quinbij, ―cächaˈ. 47 Quincˈut na chiwäch jachin rucˈ quinjunamaj wi ronojel winak ri cäpe wucˈ in, ri cutatabej ri quinbij xukujeˈ cänimanic, ―cächaˈ. 48 Junam waˈ we winak riˈ rucˈ jun winak ri cuyac rachoch. Cucˈot ri ulew, naj cukasaj. Cuban ri tacˈalibal re ri ja puwiˈ ri abaj. Aretak cäpe jun nimalaj u wo jaˈ, ri jaˈ cupuqˈuij rib chrij ri ja riˈ, man cäcowin tä cˈu chuyicoˈmisaxic rumal chi yacom waˈ puwiˈ ri abaj, ―cächaˈ. 49 Ri winak cˈut ri quetataben ri nu tzij, man queniman tä cˈu riˈ, e areˈ junam rucˈ ri winak ri cuyac ri rachoch puwiˈ ri ulew, man cuban tä cˈu ru tacˈalibal ri ja. Aretak cäqˈuiy ri jaˈ, cupuqˈuij rib chrij ri ja, chanim cätzakic, cäyojyob cˈu ri ja, ―xcha ri Jesús chque.
Luke 6
New International Version
Luke 6
New International Version
Jesus Is Lord of the Sabbath(A)
6 One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels.(B) 2 Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”(C)
3 Jesus answered them, “Have you never read what David did when he and his companions were hungry?(D) 4 He entered the house of God, and taking the consecrated bread, he ate what is lawful only for priests to eat.(E) And he also gave some to his companions.” 5 Then Jesus said to them, “The Son of Man(F) is Lord of the Sabbath.”
6 On another Sabbath(G) he went into the synagogue and was teaching, and a man was there whose right hand was shriveled. 7 The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely(H) to see if he would heal on the Sabbath.(I) 8 But Jesus knew what they were thinking(J) and said to the man with the shriveled hand, “Get up and stand in front of everyone.” So he got up and stood there.
9 Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?”
10 He looked around at them all, and then said to the man, “Stretch out your hand.” He did so, and his hand was completely restored. 11 But the Pharisees and the teachers of the law were furious(K) and began to discuss with one another what they might do to Jesus.
The Twelve Apostles(L)
12 One of those days Jesus went out to a mountainside to pray, and spent the night praying to God.(M) 13 When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles:(N) 14 Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, 15 Matthew,(O) Thomas, James son of Alphaeus, Simon who was called the Zealot, 16 Judas son of James, and Judas Iscariot, who became a traitor.
Blessings and Woes(P)
17 He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon,(Q) 18 who had come to hear him and to be healed of their diseases. Those troubled by impure spirits were cured, 19 and the people all tried to touch him,(R) because power was coming from him and healing them all.(S)
20 Looking at his disciples, he said:
“Blessed are you who are poor,
for yours is the kingdom of God.(T)
21 Blessed are you who hunger now,
for you will be satisfied.(U)
Blessed are you who weep now,
for you will laugh.(V)
22 Blessed are you when people hate you,
when they exclude you(W) and insult you(X)
and reject your name as evil,
because of the Son of Man.(Y)
23 “Rejoice in that day and leap for joy,(Z) because great is your reward in heaven. For that is how their ancestors treated the prophets.(AA)
24 “But woe to you who are rich,(AB)
for you have already received your comfort.(AC)
25 Woe to you who are well fed now,
for you will go hungry.(AD)
Woe to you who laugh now,
for you will mourn and weep.(AE)
26 Woe to you when everyone speaks well of you,
for that is how their ancestors treated the false prophets.(AF)
Love for Enemies(AG)
27 “But to you who are listening I say: Love your enemies, do good to those who hate you,(AH) 28 bless those who curse you, pray for those who mistreat you.(AI) 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back.(AJ) 31 Do to others as you would have them do to you.(AK)
32 “If you love those who love you, what credit is that to you?(AL) Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you?(AM) Even sinners lend to sinners, expecting to be repaid in full. 35 But love your enemies, do good to them,(AN) and lend to them without expecting to get anything back. Then your reward will be great, and you will be children(AO) of the Most High,(AP) because he is kind to the ungrateful and wicked. 36 Be merciful,(AQ) just as your Father(AR) is merciful.
Judging Others(AS)
37 “Do not judge, and you will not be judged.(AT) Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.(AU) 38 Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap.(AV) For with the measure you use, it will be measured to you.”(AW)
39 He also told them this parable: “Can the blind lead the blind? Will they not both fall into a pit?(AX) 40 The student is not above the teacher, but everyone who is fully trained will be like their teacher.(AY)
41 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 42 How can you say to your brother, ‘Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye.
A Tree and Its Fruit(AZ)
43 “No good tree bears bad fruit, nor does a bad tree bear good fruit. 44 Each tree is recognized by its own fruit.(BA) People do not pick figs from thornbushes, or grapes from briers. 45 A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of.(BB)
The Wise and Foolish Builders(BC)
46 “Why do you call me, ‘Lord, Lord,’(BD) and do not do what I say?(BE) 47 As for everyone who comes to me and hears my words and puts them into practice,(BF) I will show you what they are like. 48 They are like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. 49 But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.”
Luke 6
King James Version
Luke 6
King James Version
6 And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
2 And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
3 And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;
4 How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
5 And he said unto them, That the Son of man is Lord also of the sabbath.
6 And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
7 And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
8 But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
9 Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
10 And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
11 And they were filled with madness; and communed one with another what they might do to Jesus.
12 And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.
13 And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
14 Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,
15 Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,
16 And Judas the brother of James, and Judas Iscariot, which also was the traitor.
17 And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
18 And they that were vexed with unclean spirits: and they were healed.
19 And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.
20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.
21 Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.
22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
24 But woe unto you that are rich! for ye have received your consolation.
25 Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.
26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
27 But I say unto you which hear, Love your enemies, do good to them which hate you,
28 Bless them that curse you, and pray for them which despitefully use you.
29 And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also.
30 Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
31 And as ye would that men should do to you, do ye also to them likewise.
32 For if ye love them which love you, what thank have ye? for sinners also love those that love them.
33 And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
34 And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
36 Be ye therefore merciful, as your Father also is merciful.
37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
39 And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
40 The disciple is not above his master: but every one that is perfect shall be as his master.
41 And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?
42 Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
43 For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
44 For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
45 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
46 And why call ye me, Lord, Lord, and do not the things which I say?
47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:
48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
Quiché, Centro Occidental (QUT)
Copyright © 1997 by Wycliffe Bible Translators International
New International Version (NIV) 
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