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Rajwaxic u qˈuexic ri ranimaˈ jun rech man cäsach tä u wäch

13  Pa ri kˈij riˈ e cˈo jujun winak chilaˈ ri xquitzijobej ri Jesús chquij ri winak aj Galilea ri xeucämisaj ri tat Pilato, xuyuj cˈu ri qui quiqˈuel rucˈ ri qui quiqˈuel ri awaj ri xecämisax che qui sipaxic cho ri Dios. Xchˈaw chi ri Jesús, xubij chque: ¿A cächomaj alak chi ri winak aj Galilea xquirik waˈ we nimalaj cˈäx riˈ xa rumal chi más e ajmaquib na chquiwäch ri niqˈuiaj qui winakil chic? Man jeˈ ta waˈ, ―cächaˈ. We ri alak man cäqˈuex tä ri animaˈ alak, xukujeˈ ri chomanic alak, cäsach na wäch alak onojel alak xukujeˈ, ―xcha chque. Xukujeˈ e cˈo ri wajxak lajuj winak ri xecäm pa Siloé rumal jun nimalaj ja ri xtzak pa qui wiˈ. ¿A cächomaj alak chi más e lawalo na we winak riˈ chquiwäch ri niqˈuiaj winak chic ri e cˈo pa Jerusalén? Man jeˈ taj, ―cächaˈ. We ri alak man cäqˈuex tä animaˈ alak, xukujeˈ man cäqˈuex tä chomanic alak, cäsach na wäch alak onojel alak xukujeˈ, ―xcha ri Jesús chque.

Ri Jesús cutzijoj ri cˈutbal chrij ri u cheˈal higos ri man cäwächin taj

Ri Jesús xutzijoj xukujeˈ we cˈutbal riˈ chuyaˈic tijonic chque, xubij: Jun achi, cˈo jun u cheˈal higos rucˈ, tictal cˈut pa ru ticbal uvas. Xeˈ cˈu ri achi chutzucuxic ri u wäch ri cheˈ riˈ, man cˈo tä cˈu xuriko. Xubij che ri chajil ticbal uvas: “Chawilampeˈ chi xqueˈ oxib junab quinpe chutzucuxic u wäch ri cheˈ riˈ, man cˈo tä cˈu quinriko,” ―xchaˈ, ―cächa ri Jesús. “Chatˈoyo baˈ. Xak cˈu lokˈ cäcˈoji waral pa ri wulew,” ―cächaˈ. Xchˈaw chi ri chajinel, xubij che: “Tat, ya la canok xak xuwi che we junab chic riˈ. Quincˈot na rij, quinmesaj na. We ne cäwächin ne pa we jun junab chic riˈ, utz u banom. We cˈu man cäwächin taj, cäkatˈoy na apanok,” ―xcha che ru patrón, ―xcha ri Jesús chque.

Ri u cunaxic jun ixok ru kˈusum rib pa ri kˈij re uxlanem

10 Pa jun kˈij re uxlanem ri Jesús tajin cuya tijonic pa jun chque ri rachoch Dios. 11 Cˈo cˈu jun chichuˈ chilaˈ ri wajxak lajuj junab yawab rumal jun itzelalaj espíritu. U kˈusum rib cäbinic, man cäcowin tä chic chujicomisaxic rib. 12 Aretak ri Jesús xrilo, xusiqˈuij ri chichuˈ, xubij che: Nan, cunam chi la che ri yabil la, ―xcha che.

13 Xuya ru kˈab puwiˈ ri chichuˈ. Chanim cˈut xcowinic xujicomisaj rib. Xunimarisaj cˈu u kˈij ri Dios. 14 Ri qui nimal ri winak pa ri rachoch Dios sibalaj xpe royowal rumal chi ri Jesús xuban cunanic pa ri kˈij re uxlanem. Xubij ri achi chque ri winak: Xak xuwi wakib kˈij rajwaxic quixchacunic. Chixpet pa tak we kˈij riˈ rech quixcunaxic, mixpe cˈu pa ri kˈij re uxlanem, ―xcha chque.

15 Xchˈaw chi ri Jesús, xubij che: ¡Ri alak xak quieb wäch alak! Chjujunal alak cäquir alak ri wacäx, ri burro pa ri rechaˈbal pa ri kˈij re uxlanem, cäcˈam cˈu bi alak rech cutija u joron. 16 Waˈ we ixok riˈ, rachalaxic ri ka mam Abraham, yututal cˈu rumal ri Satanás wajxak lajuj junab. ¿A mat rajwaxic u quiric waˈ che we yabil riˈ pa ri kˈij re uxlanem? ―xcha che. ¡Jeˈ, je riˈ!

17 Aretak ri Jesús xubij waˈ, conojel ri quecˈulelanic xeqˈuixic. Are cˈu conojel ri niqˈuiaj winak chic sibalaj xequicotic cumal tak ri cajmabal ri tajin cuban ri Jesús. Sibalaj nim xequilo ri xuban ri Jesús.

Ri Jesús cuya tijonic chrij jun ijaˈ re mostaza

18 Xubij cˈu ri Jesús: ¿Jas rucˈ junam wi ru takanic ri Dios pa qui wiˈ ri winak? ¿Jas ta rucˈ quinjunamaj wi waˈ? ―cächaˈ. 19 Are jeˈ jas jun ijaˈ re mostaza. Jun winak cucˈam bi ri ijaˈ riˈ, cutic pa rulew. Cäqˈuiyic, cuban nim jeˈ jas cuban jun cheˈ cäqˈuiyic. Ri chicop ajuwocaj cäcaˈn ri qui soc pa tak ri u kˈab ri cheˈ riˈ, ―xcha chque.

Ri Jesús cuya tijonic chrij ri chˈäm

20 Xubij ri Jesús xukujeˈ: ¿Jas ta rucˈ quinjunamaj wi ru takanic ri Dios? ―cächaˈ. 21 Are jeˈ jas ri chˈäm ri cuya jun chichuˈ rucˈ oxib pajbal cˈäj re caxlan wa, rech cächˈämir ronojel ri kˈor, ―xcha chque.

Katij baˈ ka chukˈab rech cujoc bi pa ri uchija ri latzˈ u wäch

22 Benam re ri Jesús pa Jerusalén, xeusolij can ronojel tinimit, ri nimak xukujeˈ ri chˈutik, xuya cˈu tijonic chilaˈ. 23 Cˈo cˈu jun ri xutaˈ che ri Jesús: Tat, ¿a xa e quieb oxib riˈ ri winak ri cäquirik ri u tobanic ri Dios? ―xcha che.

Xchˈaw chi ri Jesús, xubij chque ri winak: 24 Cätij chukˈab alak rech coc alak pa ri uchija ri sibalaj latzˈ u wäch. Jeˈ quinbij chi e qˈuia ri cäquitij na qui kˈij rech queboquic, man quecowin tä cˈut, ―xcha chque. 25 Te cˈu riˈ, aretak ri ajchakˈel ja u tzˈapim ri porta, ri alak ri xak tacˈatoj alak cho ri ja, cächˈaw na alak chuchiˈ ri ja, cäbij na alak: “Kajaw, Kajaw, toro la ri porta chkawäch,” ―cächa na alak che. Cächˈaw cˈu na lok ri ajchakˈel ja, cubij na: “Ri in man quinchˈob tä wäch alak, xukujeˈ man wetam taj jawijeˈ quel wi alak,” ―cächa riˈ. 26 Cächaplej cˈu na alak cächˈaw alak, cäbij alak che: “Uj wokinak yaˈ ucˈ la, xukujeˈ ri lal yoˈm la tijonic pa tak ri be re ri ka tinimit,” ―cächa na alak. 27 Cubij na ri ajchakˈel ja: “Xinbij chech alak chi ri in man wetam taj jawijeˈ ri quel wi alak chiˈ. Chel bi alak, alak banal tak etzelal,” ―cächa na ri areˈ. 28 Are chiˈ cˈut cäban wi na alak ri okˈej, xukujeˈ ri kuchˈuchˈem wareyaj rumal ri cˈäx aretak quil alak chi ri ka mam Abraham, ri ka mam Isaac, ri ka mam Jacob, xukujeˈ conojel ri kˈalajisal tak re ru Lokˈ Pixab ri Dios e cˈo chilaˈ jawijeˈ ri Dios cätakan wi. Ri alak cˈut, man cˈo tä alak cucˈ rumal chi esam chi alak apanok. 29 Queopan cˈu na winak ajrelbal kˈij, aj u kajbal kˈij, xukujeˈ winak aj u wiquiäkˈab ri relbal kˈij, aj u mox relbal kˈij, quetˈuyi na chiˈ ri mesa che wiˈm jawijeˈ cätakan wi ri Dios, ―cächaˈ. 30 Jujun cˈu chque ri winak ri man nim tä queil wi cämic sibalaj nim queil wi na pa ri kˈij riˈ. Are cˈu jujun chque ri winak ri sibalaj nim queil wi cämic, man nim tä chi na queil wi pa ri kˈij riˈ, ―xcha ri Jesús.

Ri Jesús cärokˈej qui wäch ri winak re ri tinimit Jerusalén

31 Pa ri kˈij riˈ xeopan niqˈuiaj tataˈib fariseos rucˈ ri Jesús, xquibij che: ¡Chel bi la waral! ¡Chanej la! Are ri kˈatal tzij Herodes craj cucämisaj la, ―xecha che.

32 Xubij cˈu ri Jesús chque: Jebij alak che we subanel Herodes chi cämic xukujeˈ chuwek quinwesaj na itzel tak espíritus, xukujeˈ quincunanic. Cˈä teˈ pa ri urox kˈij quintoˈtaj na che ri nu chac, ―cächaˈ, ―cächa alak che. 33 Rajwaxic cˈut chi cämic, chuwek, cäbij quinban na u banic ri nu chac, ―cächaˈ. ¿A cuya lo cäcämisax jun kˈalajisal re ru Lokˈ Pixab ri Dios pa jun tinimit chic, mat pa Jerusalén? Man jeˈ taj, ―xcha ri Jesús chque.

34 ¡Ay, winak aj Jerusalén! Are quecämisaj alak ri kˈalajisal tak re ru Lokˈ Pixab ri Dios, queban alak che abaj ri quetak bi ucˈ alak. ¡Qˈuia mul nu rayim ri mulixic alak jas cuban jun atiˈt äcˈ cumulij ri alaj tak ral chuxeˈ ru xicˈ, man caj tä cˈu alak! ―cächaˈ. 35 Tampe alak, cäcanaj na can ri achoch alak, cäwonobax cˈu na canok. Man quinil tä chi na alak cˈä copan na ri kˈij ri cäbij alak: “Nim baˈ ru kˈij ri Jun ri u takom lok ri Kajaw Dios,” ―cächa na alak, ―xcha ri Jesús chque.

Repent or Perish

13 Now there were some present at that time who told Jesus about the Galileans whose blood Pilate(A) had mixed with their sacrifices. Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way?(B) I tell you, no! But unless you repent, you too will all perish. Or those eighteen who died when the tower in Siloam(C) fell on them—do you think they were more guilty than all the others living in Jerusalem? I tell you, no! But unless you repent,(D) you too will all perish.”

Then he told this parable: “A man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any.(E) So he said to the man who took care of the vineyard, ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down!(F) Why should it use up the soil?’

“‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it. If it bears fruit next year, fine! If not, then cut it down.’”

Jesus Heals a Crippled Woman on the Sabbath

10 On a Sabbath Jesus was teaching in one of the synagogues,(G) 11 and a woman was there who had been crippled by a spirit for eighteen years.(H) She was bent over and could not straighten up at all. 12 When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” 13 Then he put his hands on her,(I) and immediately she straightened up and praised God.

14 Indignant because Jesus had healed on the Sabbath,(J) the synagogue leader(K) said to the people, “There are six days for work.(L) So come and be healed on those days, not on the Sabbath.”

15 The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water?(M) 16 Then should not this woman, a daughter of Abraham,(N) whom Satan(O) has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?”

17 When he said this, all his opponents were humiliated,(P) but the people were delighted with all the wonderful things he was doing.

The Parables of the Mustard Seed and the Yeast(Q)(R)

18 Then Jesus asked, “What is the kingdom of God(S) like?(T) What shall I compare it to? 19 It is like a mustard seed, which a man took and planted in his garden. It grew and became a tree,(U) and the birds perched in its branches.”(V)

20 Again he asked, “What shall I compare the kingdom of God to? 21 It is like yeast that a woman took and mixed into about sixty pounds[a] of flour until it worked all through the dough.”(W)

The Narrow Door

22 Then Jesus went through the towns and villages, teaching as he made his way to Jerusalem.(X) 23 Someone asked him, “Lord, are only a few people going to be saved?”

He said to them, 24 “Make every effort to enter through the narrow door,(Y) because many, I tell you, will try to enter and will not be able to. 25 Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.’

“But he will answer, ‘I don’t know you or where you come from.’(Z)

26 “Then you will say, ‘We ate and drank with you, and you taught in our streets.’

27 “But he will reply, ‘I don’t know you or where you come from. Away from me, all you evildoers!’(AA)

28 “There will be weeping there, and gnashing of teeth,(AB) when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. 29 People will come from east and west(AC) and north and south, and will take their places at the feast in the kingdom of God. 30 Indeed there are those who are last who will be first, and first who will be last.”(AD)

Jesus’ Sorrow for Jerusalem(AE)(AF)

31 At that time some Pharisees came to Jesus and said to him, “Leave this place and go somewhere else. Herod(AG) wants to kill you.”

32 He replied, “Go tell that fox, ‘I will keep on driving out demons and healing people today and tomorrow, and on the third day I will reach my goal.’(AH) 33 In any case, I must press on today and tomorrow and the next day—for surely no prophet(AI) can die outside Jerusalem!

34 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings,(AJ) and you were not willing. 35 Look, your house is left to you desolate.(AK) I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’[b](AL)

Footnotes

  1. Luke 13:21 Or about 27 kilograms
  2. Luke 13:35 Psalm 118:26

13 There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.

And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?

I tell you, Nay: but, except ye repent, ye shall all likewise perish.

Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?

I tell you, Nay: but, except ye repent, ye shall all likewise perish.

He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.

Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?

And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:

And if it bear fruit, well: and if not, then after that thou shalt cut it down.

10 And he was teaching in one of the synagogues on the sabbath.

11 And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.

12 And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.

13 And he laid his hands on her: and immediately she was made straight, and glorified God.

14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

15 The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?

16 And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?

17 And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.

18 Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?

19 It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.

20 And again he said, Whereunto shall I liken the kingdom of God?

21 It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.

22 And he went through the cities and villages, teaching, and journeying toward Jerusalem.

23 Then said one unto him, Lord, are there few that be saved? And he said unto them,

24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.

25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:

26 Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.

27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.

28 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.

29 And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.

30 And, behold, there are last which shall be first, and there are first which shall be last.

31 The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.

32 And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.

33 Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.

34 O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!

35 Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.