Boaz Redeems Ruth

Now Boaz had gone up to (A)the gate and sat down there. And behold, (B)the redeemer, of whom Boaz had spoken, came by. So Boaz said, “Turn aside, friend; sit down here.” And he turned aside and sat down. And he took ten men (C)of the elders of the city and said, “Sit down here.” So they sat down. Then he said to the redeemer, “Naomi, who has come back from the country of Moab, is selling the parcel of land that belonged to our relative Elimelech. So I thought I would tell you of it and say, (D)‘Buy it in the presence of those sitting here and in the presence of the elders of my people.’ If you will redeem it, redeem it. But if you[a] will not, tell me, that I may know, for there is no one besides you to redeem it, and I come after you.” And he said, “I will redeem it.” Then Boaz said, “The day you buy the field from the hand of Naomi, you also acquire Ruth[b] the Moabite, the widow of the dead, in order (E)to perpetuate the name of the dead in his inheritance.” (F)Then the redeemer said, “I cannot redeem it for myself, lest I impair my own inheritance. Take my right of redemption yourself, for I cannot redeem it.”

(G)Now this was the custom in former times in Israel concerning redeeming and exchanging: to confirm a transaction, the one drew off his sandal and gave it to the other, and this was the manner of attesting in Israel. So when the redeemer said to Boaz, “Buy it for yourself,” he drew off his sandal. Then Boaz said to the elders and all the people, “You are witnesses this day that I have bought from the hand of Naomi all that belonged to Elimelech and all that belonged to (H)Chilion and to Mahlon. 10 Also Ruth the Moabite, the widow of Mahlon, I have bought to be my wife, (I)to perpetuate the name of the dead in his inheritance, that the name of the dead may not be cut off from among his brothers and from the gate of his native place. You are witnesses this day.” 11 Then all the people who were (J)at the gate and the elders said, “We are witnesses. May the Lord make the woman, who is coming into your house, like Rachel and Leah, (K)who together (L)built up the house of Israel. May you act worthily in (M)Ephrathah and (N)be renowned in Bethlehem, 12 and may your house be like the house of Perez, (O)whom Tamar bore to Judah, because (P)of the offspring that the Lord will give you by this young woman.”

Ruth and Boaz Marry

13 So Boaz took Ruth, and she became his wife. And he went in to her, (Q)and the Lord gave her conception, and she bore a son. 14 (R)Then the women said to Naomi, “Blessed be the Lord, who has not left you this day without (S)a redeemer, and may his name (T)be renowned in Israel! 15 He shall be to you a restorer of life and a nourisher of your old age, for your daughter-in-law who loves you, (U)who is more to you than seven sons, has given birth to him.” 16 Then Naomi took the child and laid him on her lap and became his nurse. 17 (V)And the women of the neighborhood gave him a name, saying, “A son has been born to Naomi.” They named him Obed. He was the father of Jesse, the father of David.

The Genealogy of David

18 Now these are the generations of Perez: (W)Perez fathered Hezron, 19 Hezron fathered Ram, Ram fathered Amminadab, 20 (X)Amminadab fathered Nahshon, Nahshon fathered Salmon, 21 Salmon fathered Boaz, Boaz fathered Obed, 22 Obed fathered Jesse, and Jesse fathered David.

Footnotes

  1. Ruth 4:4 Hebrew he
  2. Ruth 4:5 Masoretic Text you also buy it from Ruth

Boaz Marries Ruth

Boaz went to the city gate [C the hub of the town for judicial, business, and social interaction] and sat there until the ·close relative [guardian; kinsman-redeemer; 2:20] he had mentioned passed by. Boaz called to him, “·Come here [L Turn aside], ·friend [or so-and-so; C the man is not named, perhaps ironically because he refused to preserve Naomi’s family name], and sit down.” So the man ·came over [turned aside] and sat down. Boaz gathered ten of the elders of the city and told them, “Sit down here!” So they sat down.

Then Boaz said to the ·close relative [guardian; kinsman-redeemer], “Naomi, who has come back from the country of Moab, ·wants to sell [is selling] the piece of land that belonged to our relative Elimelech [C it was important in Israel to keep property in the family]. So I ·decided [or thought it my obligation] to tell you about it: If you want to ·buy back the land [redeem it], then ·buy it [redeem] in front of the people who are sitting here and in front of the elders of my people. But if you don’t want to buy it, tell me, because you are the ·only one [or first in line] who can buy it, and I am next after you.”

The close relative answered, “I will ·buy back the land [redeem it].”

Then Boaz explained, “When you ·buy [acquire] the land from [L the hand of] Naomi, you must also ·marry [acquire] Ruth, the Moabite, the dead man’s wife. ·That way, the land will stay in the dead man’s name [L …to raise up a name for the dead man upon his inheritance].”

The ·close relative [guardian; kinsman-redeemer] answered, “I can’t ·buy back the land [redeem it]. If I did, I might ·harm [destroy; endanger; put in jeopardy] ·what I can pass on to my own sons [my inheritance]. I cannot ·buy the land back [redeem it], so ·buy it [redeem it for] yourself.”

Long ago in Israel ·when people traded or bought back [for the redemption and transfer of] something, one person took off his sandal and gave it to the other person. This was the ·proof of ownership [or validation of the transaction] in Israel.

So the ·close relative [guardian; kinsman-redeemer] said to Boaz, “Buy the land yourself,” and he took off his sandal.

Then Boaz said to the elders and to all the people, “You are witnesses today. I ·am buying [have bought] from Naomi everything that belonged to Elimelech and Kilion and Mahlon. 10 I ·am also taking [have also acquired] Ruth, the Moabite, who was the wife of Mahlon, as my wife. ·I am doing this so her dead husband’s property will stay in his name and his name will not be separated [L …so that his name will not be cut off] from his ·family [L brothers] and ·his hometown [L the gate of his place]. You are witnesses today.”

11 So all the people and elders who were at the city gate said, “We are witnesses. May the Lord make this woman, who is coming into your home, like Rachel and Leah, who together built up the ·people [L house] of Israel [C the twelve sons of Israel were born to Leah, Rachel and their servant girls; Gen. 29:31—30:24]. May you become ·powerful [or wealthy; or renowned] in the district of Ephrathah and ·famous [renowned] in Bethlehem. 12 As Tamar gave birth to Judah’s son Perez [C an ancestor of Boaz (v. 18) whose birth resulted from a levirate union (2:20; Gen. 38:27–30; Deut. 25:5–10) and so was parallel to this situation], may the Lord give you many children through Ruth. May your family be great like his.”

13 So Boaz took Ruth home as his wife and ·had sexual relations with [L went in to] her. The Lord let her become pregnant, and she gave birth to a son. 14 The women told Naomi, “·Praise [Blessed be] the Lord who ·gave you this grandson [L has not left you today without a guardian/kinsman-redeemer]. May ·he [L his name] become ·famous [renowned] in Israel. 15 He will ·give you new [restore/renew your] life and will take care of you in your old age because of your daughter-in-law who loves you. She is better for you than seven sons, because she has given birth to ·your grandson [L him].”

16 Naomi took the boy, ·held him in her arms [or put him on her lap; or took him to her breast], and ·cared for him [or became his nurse/caregiver]. 17 The neighbors gave the boy his name, saying, “·This boy was [L A son has been] born for Naomi.” They named him Obed [C “servant”]. Obed was the father of Jesse, and Jesse was the father of David [C Israel’s greatest king, through whom the Messiah would come; 2 Sam. 7:11–17; Matt. 1:1, 5–6; Luke 3:32].

18 This is the family history of Perez, the father of Hezron. 19 Hezron was the father of Ram, who was the father of Amminadab. 20 Amminadab was the father of Nahshon, who was the father of Salmon. 21 Salmon was the father of Boaz, who was the father of Obed. 22 Obed was the father of Jesse, and Jesse was the father of David [Matt. 1:3–6; Luke 3:31–33].

Boaz Marries Ruth

Meanwhile Boaz went up to the town gate(A) and sat down there just as the guardian-redeemer[a](B) he had mentioned(C) came along. Boaz said, “Come over here, my friend, and sit down.” So he went over and sat down.

Boaz took ten of the elders(D) of the town and said, “Sit here,” and they did so.(E) Then he said to the guardian-redeemer, “Naomi, who has come back from Moab, is selling the piece of land that belonged to our relative Elimelek.(F) I thought I should bring the matter to your attention and suggest that you buy it in the presence of these seated here and in the presence of the elders of my people. If you will redeem it, do so. But if you[b] will not, tell me, so I will know. For no one has the right to do it except you,(G) and I am next in line.”

“I will redeem it,” he said.

Then Boaz said, “On the day you buy the land from Naomi, you also acquire Ruth the Moabite,(H) the[c] dead man’s widow, in order to maintain the name of the dead with his property.”(I)

At this, the guardian-redeemer said, “Then I cannot redeem(J) it because I might endanger my own estate. You redeem it yourself. I cannot do it.”(K)

(Now in earlier times in Israel, for the redemption(L) and transfer of property to become final, one party took off his sandal(M) and gave it to the other. This was the method of legalizing transactions(N) in Israel.)(O)

So the guardian-redeemer said to Boaz, “Buy it yourself.” And he removed his sandal.(P)

Then Boaz announced to the elders and all the people, “Today you are witnesses(Q) that I have bought from Naomi all the property of Elimelek, Kilion and Mahlon. 10 I have also acquired Ruth the Moabite,(R) Mahlon’s widow, as my wife,(S) in order to maintain the name of the dead with his property, so that his name will not disappear from among his family or from his hometown.(T) Today you are witnesses!(U)

11 Then the elders and all the people at the gate(V) said, “We are witnesses.(W) May the Lord make the woman who is coming into your home like Rachel and Leah,(X) who together built up the family of Israel. May you have standing in Ephrathah(Y) and be famous in Bethlehem.(Z) 12 Through the offspring the Lord gives you by this young woman, may your family be like that of Perez,(AA) whom Tamar(AB) bore to Judah.”

Naomi Gains a Son

13 So Boaz took Ruth and she became his wife. When he made love to her, the Lord enabled her to conceive,(AC) and she gave birth to a son.(AD) 14 The women(AE) said to Naomi: “Praise be to the Lord,(AF) who this day has not left you without a guardian-redeemer.(AG) May he become famous throughout Israel! 15 He will renew your life and sustain you in your old age. For your daughter-in-law,(AH) who loves you and who is better to you than seven sons,(AI) has given him birth.”

16 Then Naomi took the child in her arms and cared for him. 17 The women living there said, “Naomi has a son!” And they named him Obed. He was the father of Jesse,(AJ) the father of David.(AK)

The Genealogy of David(AL)

18 This, then, is the family line of Perez(AM):

Perez was the father of Hezron,(AN)

19 Hezron the father of Ram,

Ram the father of Amminadab,(AO)

20 Amminadab the father of Nahshon,(AP)

Nahshon the father of Salmon,[d]

21 Salmon the father of Boaz,(AQ)

Boaz the father of Obed,

22 Obed the father of Jesse,

and Jesse the father of David.

Footnotes

  1. Ruth 4:1 The Hebrew word for guardian-redeemer is a legal term for one who has the obligation to redeem a relative in serious difficulty (see Lev. 25:25-55); also in verses 3, 6, 8 and 14.
  2. Ruth 4:4 Many Hebrew manuscripts, Septuagint, Vulgate and Syriac; most Hebrew manuscripts he
  3. Ruth 4:5 Vulgate and Syriac; Hebrew (see also Septuagint) Naomi and from Ruth the Moabite, you acquire the
  4. Ruth 4:20 A few Hebrew manuscripts, some Septuagint manuscripts and Vulgate (see also verse 21 and Septuagint of 1 Chron. 2:11); most Hebrew manuscripts Salma