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The Marriage of Ruth

Then Boaz went up to the city gate [where business and legal matters were settled] and sat down, and then the close relative (redeemer) of whom Boaz had spoken came by. He said to him, “Come over here, [a]friend, and sit down.” So he came and sat down. Then Boaz took ten men from the elders of the city and said, “Sit down here.” And they sat down. He said to the closest relative (redeemer), “Naomi, who has returned from the country of Moab, must sell the plot of land which belonged to our brother Elimelech. So I thought to let you hear of it, saying, ‘Buy it in the presence of those sitting here, and before the elders of my people. If you will redeem it, redeem it; but if not, then tell me, so that I may know; for there is no one besides you to redeem it, and I am [next of kin] after you.’” And he said, “I will redeem it.” Then Boaz said, “The day that you buy the field from Naomi, you must also acquire Ruth the Moabitess, the widow of the deceased, to restore the name of the deceased to his inheritance.” The closest relative (redeemer) said, “I cannot redeem it for myself, because [by marrying a Moabitess] I would [b]jeopardize my own inheritance. Take my right of redemption (purchase) yourself, because I cannot redeem it.”(A)

Now formerly in Israel this was the custom concerning redeeming and exchanging property. To confirm a transaction, a man pulled off his sandal and gave it to the other. This was the way of confirming and attesting in Israel. So, when the closest relative (redeemer) said to Boaz, “Buy it for yourself,” he pulled off his sandal [and gave it to Boaz to confirm the agreement]. Then Boaz said to the elders and to all the people, “You are witnesses this day that I have bought everything that was Elimelech’s and everything that was Chilion’s and Mahlon’s from the hand of Naomi. 10 I have also acquired Ruth the Moabitess, the widow of Mahlon, to be my wife to restore the name of the deceased to his inheritance, so that the name of the deceased will not be cut off from his brothers or from the gate of his birthplace. You are witnesses today.” 11 All the people at the gate and the elders said, “We are witnesses. May the Lord make the woman who is coming into your house like Rachel and Leah, the two who built the household of Israel. May you achieve wealth and power in Ephrathah and become famous in Bethlehem. 12 Further, may your house be like the house of Perez whom Tamar bore to Judah, because of the offspring which the Lord will give you by this young woman.”

13 So Boaz took Ruth, and she became his wife. And he went in to her, and the Lord enabled her to conceive, and she gave birth to a son. 14 Then the women said to Naomi, “Blessed is the Lord who has not left you without a redeemer (grandson, as heir) today, and may his name become famous in Israel. 15 May he also be to you one who restores life and sustains your old age; for your daughter-in-law, who loves you and is better to you than seven sons, has given birth to him.”

The Line of David Began Here

16 Then Naomi took the child and placed him in her lap, and she became his nurse. 17 The neighbor women gave him a name, saying, “A son (grandson) has been born to Naomi.” They named him Obed (worshiper). He is the father of Jesse, the father of David [the ancestor of Jesus Christ].

18 Now these are the descendants of Perez: Perez was the father of Hezron, 19 Hezron was the father of Ram, Ram the father of Amminadab, 20 Amminadab the father of Nahshon, Nahshon the father of Salmon, 21 Salmon the father of Boaz, Boaz the father of Obed, 22 Obed the father of Jesse, and Jesse the father of David [the king of Israel and the ancestor of Jesus Christ].

Footnotes

  1. Ruth 4:1 The Hebrew for this word is a little peculiar, in that it means something like “a certain one” or “so-and-so.” It is used when the name of the person addressed cannot or should not be mentioned for some reason. No ill will or insult is implied.
  2. Ruth 4:6 Lit damage. The excuse given was probably made up on the spot by this relative-redeemer to avoid the obligation of marrying Ruth and raising a son in her deceased husband’s name (see note 2:20). He may very well not have wanted to raise a son under such circumstances, or to be married to a Moabite woman.

Boaz Redeems Ruth

Now Boaz went up to the gate and sat down there; and behold, (A)the close relative of whom Boaz had spoken came by. So Boaz said, “Come aside, [a]friend, sit down here.” So he came aside and sat down. And he took ten men of (B)the elders of the city, and said, “Sit down here.” So they sat down. Then he said to the close relative, “Naomi, who has come back from the country of Moab, sold the piece of land (C)which belonged to our brother Elimelech. And I thought to [b]inform you, saying, (D)‘Buy it back (E)in the presence of the inhabitants and the elders of my people. If you will redeem it, redeem it; but if [c]you will not redeem it, then tell me, that I may know; (F)for there is no one but you to redeem it, and I am next after you.’ ”

And he said, “I will redeem it.

Then Boaz said, “On the day you buy the field from the hand of Naomi, you must also buy it from Ruth the Moabitess, the wife of the dead, (G)to [d]perpetuate the name of the dead through his inheritance.”

(H)And the close relative said, “I cannot redeem it for myself, lest I ruin my own inheritance. You redeem my right of redemption for yourself, for I cannot redeem it.

(I)Now this was the custom in former times in Israel concerning redeeming and exchanging, to confirm anything: one man took off his sandal and gave it to the other, and this was a confirmation in Israel.

Therefore the close relative said to Boaz, “Buy it for yourself.” So he took off his sandal. And Boaz said to the elders and all the people, “You are witnesses this day that I have bought all that was Elimelech’s, and all that was Chilion’s and Mahlon’s, from the hand of Naomi. 10 Moreover, Ruth the Moabitess, the widow of Mahlon, I have acquired as my wife, to perpetuate the name of the dead through his inheritance, (J)that the name of the dead may not be cut off from among his brethren and from [e]his position at the gate. You are witnesses this day.”

11 And all the people who were at the gate, and the elders, said, “We are witnesses. (K)The Lord make the woman who is coming to your house like Rachel and Leah, the two who (L)built the house of Israel; and may you prosper in (M)Ephrathah and be famous in (N)Bethlehem. 12 May your house be like the house of (O)Perez, (P)whom Tamar bore to Judah, because of (Q)the offspring which the Lord will give you from this young woman.”

Descendants of Boaz and Ruth(R)

13 So Boaz (S)took Ruth and she became his wife; and when he went in to her, (T)the Lord gave her conception, and she bore a son. 14 Then (U)the women said to Naomi, “Blessed be the Lord, who has not left you this day without a [f]close relative; and may his name be famous in Israel! 15 And may he be to you a restorer of life and a [g]nourisher of your old age; for your daughter-in-law, who loves you, who is (V)better to you than seven sons, has borne him.” 16 Then Naomi took the child and laid him on her bosom, and became a nurse to him. 17 (W)Also the neighbor women gave him a name, saying, “There is a son born to Naomi.” And they called his name Obed. He is the father of Jesse, the father of David.

18 (X)Now this is the genealogy of Perez: (Y)Perez begot Hezron; 19 Hezron begot Ram, and Ram begot Amminadab; 20 Amminadab begot (Z)Nahshon, and Nahshon begot (AA)Salmon;[h] 21 Salmon begot Boaz, and Boaz begot Obed; 22 Obed begot Jesse, and Jesse begot (AB)David.

Footnotes

  1. Ruth 4:1 Heb. peloni almoni, lit. so and so
  2. Ruth 4:4 Lit. uncover your ear
  3. Ruth 4:4 So with many Heb. mss., LXX, Syr., Tg., Vg.; MT he
  4. Ruth 4:5 Lit. raise up
  5. Ruth 4:10 Probably his civic office
  6. Ruth 4:14 redeemer, Heb. goel
  7. Ruth 4:15 sustainer
  8. Ruth 4:20 Heb. Salmah

Booz y el otro pariente

Booz fue a la plaza pública cerca de la entrada del pueblo y se sentó. Luego pasó por la casa del otro pariente[a] que Booz había mencionado como responsable de cuidar por las dos viudas. Entonces Booz le dijo:

—Amigo, ven acá y siéntate.

Entonces él se acercó y se sentó. Luego Booz convocó a diez de los ancianos líderes del pueblo y les dijo:

—Siéntense.

Entonces ellos se sentaron. Booz le dijo al otro pariente:

—Noemí, la mujer que acaba de llegar de Moab, está vendiendo la tierra que perteneció a nuestro pariente Elimélec. Decidí informarte de eso delante de estos líderes ancianos del pueblo para ver si deseas comprar esa tierra. Tú eres el pariente más cercano y tienes ese derecho. Si tú quieres redimirla, entonces redímela. Si no, dímelo, pues yo soy el siguiente pariente más cercano. Entonces el otro pariente, el más cercano, dijo:

—Yo la redimiré.

Entonces Booz le dijo:

—Cuando le compres la tierra a Noemí, comprarás también a Rut, la mujer moabita, para restaurar el nombre del difunto en su herencia.[b]

Al oír esto, el pariente respondió:

—Yo no puedo redimirla, pues arruinaría mi propia herencia. Así que como yo no puedo redimirla puedes redimirla tú para ti mismo.

En aquellos días en Israel se acostumbraba quitarse un zapato y entregarlo a la otra persona a manera de factura por el intercambio de bienes o por redimir la tierra. Entonces cuando el pariente le dijo a Booz: «Puedes redimirla tú para ti mismo», se quitó un zapato y se lo dio[c] a Booz.

Luego Booz les dijo a los ancianos y a todos los ciudadanos presentes en el lugar:

—Todos ustedes son testigos que yo le compro a Noemí todo lo que perteneció a Elimélec y a sus hijos Quilión y Majlón. 10 También tomo por esposa a la viuda de Majlón, Rut, la moabita. La tomo como esposa para restaurar el nombre del difunto en su herencia para que así su nombre no desaparezca de su gente y de su pueblo. Ustedes son testigos hoy.

11 Entonces los ancianos y todos los ciudadanos que estaban en la plaza dijeron:

—Sí, somos testigos. Que el SEÑOR haga que esta mujer que entra en tu casa sea como Raquel y Lea, de quienes desciende la casa de Israel.[d] ¡Que te conviertas en una tribu poderosa en Efrata[e]! ¡Que tu nombre sea famoso en Belén! 12 Tamar dio a luz a Fares[f], el hijo de Judá. Que la familia formada con los hijos que el SEÑOR te dé de esta joven mujer, sea tan grande como la de Fares, el hijo de Tamar y Judá.

13 Así Booz tomó a Rut por esposa. Él se unió con ella y el SEÑOR permitió que ella quedara embarazada y diera a luz un niño. 14 Entonces las mujeres del pueblo le dijeron a Noemí:

—Bendito sea el SEÑOR que te ha dado un nieto[g]. Que su nombre sea famoso en Israel. 15 Él te cuidará y se ocupará de ti cuando seas vieja. Porque fue tu nuera que te quería quien lo dio a luz. Ella es mejor para ti que siete hijos.

16 Entonces Noemí tomó al niño en sus brazos y se encargó de criarlo. 17 Las vecinas le pusieron el nombre, diciendo:

—Ahora Noemí tiene un hijo.

Lo llamaron Obed, quien fue el papá de Isaí y abuelo de David.

Rut y la familia de Booz

18 Este es el registro de la familia de Fares:

Fares fue el papá de Jezrón

19 y Jezrón el de Ram.

Ram fue el papá de Aminadab

20 y Aminadab el de Naasón.

Naasón fue el papá de Salmón

21 y Salmón el de Booz.

Booz fue el papá de Obed

22 y Obed el de Isaí.

Isaí fue el papá de David.

Footnotes

  1. 4:1 pariente Ver nota en 2:1.
  2. 4:5 o Cuando le compres la tierra a Noemí y a Rut, debes tener en cuenta que yo he comprado a Rut para restaurar el nombre del difunto Mahon a su descendencia y eso me hace dueño de la tierra.
  3. 4:8 se lo dio Según LXX. TM no tiene estas palabras. La expresión hace referencia a la costumbre de la época de quitarse el zapato en situaciones como esta para indicar que se renunciaba a un derecho para cederlo a otra persona.
  4. 4:11 de quienes […] de Israel Textualmente quienes edificaron la casa de David.
  5. 4:11 Efrata Otro nombre que se le daba a Belén. Ver 1:1-3, tribu de Efraín es textualmente efrateos.
  6. 4:12 Fares Uno de los antepasados de Booz.
  7. 4:14 nieto Textualmente pariente cercano o protector. Las mujeres usaron esta palabra para referirse al bebé indicando que cuando fuera hombre cuidaría de ellas.