Ruth and Boaz at the Threshing Floor

Then Naomi her mother-in-law said to her, “My daughter, should I not seek (A)rest for you, that it may be well with you? Is not Boaz (B)our relative, (C)with whose young women you were? See, he is winnowing barley tonight at the threshing floor. (D)Wash therefore and anoint yourself, and put on your cloak and go down to the threshing floor, but do not make yourself known to the man until he has finished eating and drinking. But when he lies down, observe the place where he lies. Then go and uncover his feet and lie down, and he will tell you what to do.” And she replied, “All that you say I will do.”

So she went down to the threshing floor and did just as her mother-in-law had commanded her. And when Boaz had eaten and drunk, and (E)his heart was merry, he went to lie down at the end of the heap of grain. Then she came softly and uncovered his feet and lay down. At midnight the man was startled and turned over, and behold, a woman lay at his feet! He said, “Who are you?” And she answered, “I am Ruth, your servant. (F)Spread your wings[a] over your servant, for you are (G)a redeemer.” 10 And he said, (H)“May you be blessed by the Lord, my daughter. You have made this last kindness greater than (I)the first in that you have not gone after young men, whether poor or rich. 11 And now, my daughter, do not fear. I will do for you all that you ask, for all my fellow townsmen know that you are (J)a worthy woman. 12 And now it is true that I am (K)a redeemer. Yet there is a redeemer nearer than I. 13 Remain tonight, and in the morning, if he will (L)redeem you, good; let him do it. But if he is not willing to redeem you, then, (M)as the Lord lives, I will redeem you. Lie down until the morning.”

14 So she lay at his feet until the morning, but arose before one could recognize another. And he said, “Let it not be known that the woman came to the threshing floor.” 15 And he said, “Bring the garment you are wearing and hold it out.” So she held it, and he measured out six measures of barley and put it on her. Then she went into the city. 16 And when she came to her mother-in-law, she said, “How did you fare, my daughter?” Then she told her all that the man had done for her, 17 saying, “These six measures of barley he gave to me, for he said to me, ‘You must not go back empty-handed to your mother-in-law.’” 18 She replied, “Wait, my daughter, until you learn how the matter turns out, for the man will not rest but will settle the matter today.”

Boaz Redeems Ruth

Now Boaz had gone up to (N)the gate and sat down there. And behold, (O)the redeemer, of whom Boaz had spoken, came by. So Boaz said, “Turn aside, friend; sit down here.” And he turned aside and sat down. And he took ten men (P)of the elders of the city and said, “Sit down here.” So they sat down. Then he said to the redeemer, “Naomi, who has come back from the country of Moab, is selling the parcel of land that belonged to our relative Elimelech. So I thought I would tell you of it and say, (Q)‘Buy it in the presence of those sitting here and in the presence of the elders of my people.’ If you will redeem it, redeem it. But if you[b] will not, tell me, that I may know, for there is no one besides you to redeem it, and I come after you.” And he said, “I will redeem it.” Then Boaz said, “The day you buy the field from the hand of Naomi, you also acquire Ruth[c] the Moabite, the widow of the dead, in order (R)to perpetuate the name of the dead in his inheritance.” (S)Then the redeemer said, “I cannot redeem it for myself, lest I impair my own inheritance. Take my right of redemption yourself, for I cannot redeem it.”

(T)Now this was the custom in former times in Israel concerning redeeming and exchanging: to confirm a transaction, the one drew off his sandal and gave it to the other, and this was the manner of attesting in Israel. So when the redeemer said to Boaz, “Buy it for yourself,” he drew off his sandal. Then Boaz said to the elders and all the people, “You are witnesses this day that I have bought from the hand of Naomi all that belonged to Elimelech and all that belonged to (U)Chilion and to Mahlon. 10 Also Ruth the Moabite, the widow of Mahlon, I have bought to be my wife, (V)to perpetuate the name of the dead in his inheritance, that the name of the dead may not be cut off from among his brothers and from the gate of his native place. You are witnesses this day.” 11 Then all the people who were (W)at the gate and the elders said, “We are witnesses. May the Lord make the woman, who is coming into your house, like Rachel and Leah, (X)who together (Y)built up the house of Israel. May you act worthily in (Z)Ephrathah and (AA)be renowned in Bethlehem, 12 and may your house be like the house of Perez, (AB)whom Tamar bore to Judah, because (AC)of the offspring that the Lord will give you by this young woman.”

Ruth and Boaz Marry

13 So Boaz took Ruth, and she became his wife. And he went in to her, (AD)and the Lord gave her conception, and she bore a son. 14 (AE)Then the women said to Naomi, “Blessed be the Lord, who has not left you this day without (AF)a redeemer, and may his name (AG)be renowned in Israel! 15 He shall be to you a restorer of life and a nourisher of your old age, for your daughter-in-law who loves you, (AH)who is more to you than seven sons, has given birth to him.” 16 Then Naomi took the child and laid him on her lap and became his nurse. 17 (AI)And the women of the neighborhood gave him a name, saying, “A son has been born to Naomi.” They named him Obed. He was the father of Jesse, the father of David.

The Genealogy of David

18 Now these are the generations of Perez: (AJ)Perez fathered Hezron, 19 Hezron fathered Ram, Ram fathered Amminadab, 20 (AK)Amminadab fathered Nahshon, Nahshon fathered Salmon, 21 Salmon fathered Boaz, Boaz fathered Obed, 22 Obed fathered Jesse, and Jesse fathered David.

Footnotes

  1. Ruth 3:9 Compare 2:12; the word for wings can also mean corners of a garment
  2. Ruth 4:4 Hebrew he
  3. Ruth 4:5 Masoretic Text you also buy it from Ruth

Repent or Perish

13 There were some present at that very time who told him about the Galileans whose blood (A)Pilate had mingled with their sacrifices. And he answered them, (B)“Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? No, I tell you; but unless you (C)repent, you will all likewise perish. Or those eighteen on whom the tower in (D)Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? No, I tell you; but unless you (E)repent, you will all likewise perish.”

The Parable of the Barren Fig Tree

And he told this parable: “A man had (F)a fig tree planted in his vineyard, and he came seeking fruit on it and found none. And he said to the vinedresser, ‘Look, for three years now I have come seeking fruit on this fig tree, and I find none. (G)Cut it down. Why should it use up the ground?’ And he answered him, ‘Sir, let it alone this year also, until I dig around it and put on manure. Then if it should bear fruit next year, well and good; but if not, you can cut it down.’”

A Woman with a Disabling Spirit

10 Now (H)he was teaching in one of the synagogues on the Sabbath. 11 And behold, there was a woman who had had (I)a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. 12 When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” 13 And he (J)laid his hands on her, and immediately she was made straight, and she (K)glorified God. 14 But (L)the ruler of the synagogue, indignant because Jesus (M)had healed on the Sabbath, said to the people, (N)“There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” 15 Then the Lord answered him, “You hypocrites! (O)Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? 16 And ought not this woman, (P)a daughter of Abraham whom (Q)Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” 17 As he said these things, (R)all his adversaries were put to shame, and (S)all the people rejoiced at all the glorious things that were done by him.

The Mustard Seed and the Leaven

18 (T)He said therefore, “What is the kingdom of God like? And to what shall I compare it? 19 It is like (U)a grain of mustard seed that a man took and sowed in his garden, and it grew and became a tree, and the birds of the air made nests in its branches.”

20 And again he said, “To what shall I compare the kingdom of God? 21 (V)It is like leaven that a woman took and hid in (W)three measures of flour, until it was (X)all leavened.”

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God Himself Is Judge

A Psalm of (A)Asaph.

50 (B)The Mighty One, God the Lord,
    speaks and summons the earth
    (C)from the rising of the sun to its setting.
Out of Zion, (D)the perfection of beauty,
    (E)God shines forth.

Our God comes; he (F)does not keep silence;[a]
    before him is a devouring (G)fire,
    around him a mighty tempest.

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Footnotes

  1. Psalm 50:3 Or May our God come, and not keep silence

11 By the blessing of the upright a city is exalted,
    but (A)by the mouth of the wicked (B)it is overthrown.
12 Whoever (C)belittles his neighbor lacks sense,
    but a man of understanding remains silent.

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