Naomi Widowed

In the days (A)when the judges ruled there was (B)a famine in the land, and a man of (C)Bethlehem in Judah went to sojourn in the country of Moab, he and his wife and his two sons. The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion. They were (D)Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there. But Elimelech, the husband of Naomi, died, and she was left with her two sons. These took Moabite wives; the name of the one was Orpah and the name of the other Ruth. They lived there about ten years, and both Mahlon and Chilion died, so that the woman was left without her two sons and her husband.

Ruth's Loyalty to Naomi

Then she arose with her daughters-in-law to return from the country of Moab, for she had heard in the fields of Moab that (E)the Lord had visited his people and (F)given them food. So she set out from the place where she was with her two daughters-in-law, and they went on the way to return to the land of Judah. But Naomi said to her two daughters-in-law, “Go, return each of you to her mother's house. May the Lord (G)deal kindly with you, as you have dealt with (H)the dead and with me. The Lord grant that you may find (I)rest, each of you in the house of her husband!” Then she kissed them, and they lifted up their voices and wept. 10 And they said to her, “No, we will return with you to your people.” 11 But Naomi said, “Turn back, my daughters; why will you go with me? Have I yet sons in my womb (J)that they may become your husbands? 12 Turn back, my daughters; go your way, for I am too old to have a husband. If I should say I have hope, even if I should have a husband this night and should bear sons, 13 would you therefore wait till they were grown? Would you therefore refrain from marrying? No, my daughters, for it is exceedingly bitter to me for your sake that (K)the hand of the Lord has gone out against me.” 14 Then they lifted up their voices and wept again. And Orpah kissed her mother-in-law, but Ruth clung to her.

15 And she said, “See, your sister-in-law has gone back to her people and to (L)her gods; return after your sister-in-law.” 16 But Ruth said, “Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. (M)Your people shall be my people, and your God my God. 17 Where you die I will die, and there will I be buried. (N)May the Lord do so to me and more also if anything but death parts me from you.” 18 (O)And when Naomi saw that she was determined to go with her, she said no more.

Naomi and Ruth Return

19 So the two of them went on until they came to Bethlehem. And when they came to Bethlehem, (P)the whole town was stirred because of them. And the women said, “Is this Naomi?” 20 She said to them, “Do not call me Naomi;[a] call me (Q)Mara,[b] for the Almighty has dealt very bitterly with me. 21 (R)I went away full, and the Lord has brought me back empty. Why call me Naomi, when the Lord has testified against me and the Almighty has brought calamity upon me?”

22 So Naomi returned, and Ruth the Moabite her daughter-in-law with her, who returned from the country of Moab. And they came to Bethlehem (S)at the beginning of barley harvest.

Ruth Meets Boaz

Now Naomi had (T)a relative of her husband's, a worthy man of the clan of Elimelech, whose name was (U)Boaz. And Ruth the Moabite said to Naomi, “Let me go to the field and (V)glean among the ears of grain after him (W)in whose sight I shall find favor.” And she said to her, “Go, my daughter.” So she set out and went and gleaned in the field after the reapers, and she happened to come to the part of the field belonging to Boaz, who was of the clan of Elimelech. And behold, Boaz came from Bethlehem. And he said to the reapers, (X)“The Lord be with you!” And they answered, “The Lord bless you.” Then Boaz said to his young man who was in charge of the reapers, “Whose young woman is this?” And the servant who was in charge of the reapers answered, “She is the young Moabite woman, (Y)who came back with Naomi from the country of Moab. She said, ‘Please let me glean and gather among the sheaves after the reapers.’ So she came, and she has continued from early morning until now, except for a short rest.”[c]

Then Boaz said to Ruth, “Now, listen, my daughter, do not go to glean in another field or leave this one, but keep close to my young women. Let your eyes be on the field that they are reaping, and go after them. Have I not charged the young men not to touch you? And when you are thirsty, go to the vessels and drink what the young men have drawn.” 10 Then (Z)she fell on her face, bowing to the ground, and said to him, “Why have I found favor in your eyes, that you should (AA)take notice of me, since I am a foreigner?” 11 But Boaz answered her, (AB)“All that you have done for your mother-in-law since the death of your husband has been fully told to me, and how you left your father and mother and your native land and came to a people that you did not know before. 12 (AC)The Lord repay you for what you have done, and a full reward be given you by the Lord, the God of Israel, under whose wings you have come to take refuge!” 13 Then she said, (AD)“I have found favor in your eyes, my lord, for you have comforted me and spoken kindly to your servant, though I am not one of your servants.”

14 And at mealtime Boaz said to her, “Come here and eat some bread and dip your morsel in the wine.” So she sat beside the reapers, and he passed to her roasted grain. And she ate until (AE)she was satisfied, and she had some left over. 15 When she rose to glean, Boaz instructed his young men, saying, “Let her glean even among the sheaves, and do not reproach her. 16 And also pull out some from the bundles for her and leave it for her to glean, and do not rebuke her.”

17 So she gleaned in the field until evening. Then she beat out what she had gleaned, and it was about an ephah[d] of barley. 18 And she took it up and went into the city. Her mother-in-law saw what she had gleaned. She also brought out and gave her what food she had left over (AF)after being satisfied. 19 And her mother-in-law said to her, “Where did you glean today? And where have you worked? Blessed be the man (AG)who took notice of you.” So she told her mother-in-law with whom she had worked and said, “The man's name with whom I worked today is Boaz.” 20 And Naomi said to her daughter-in-law, (AH)“May he be blessed by the Lord, whose kindness has not forsaken (AI)the living or the dead!” Naomi also said to her, “The man is a close relative of ours, one of (AJ)our redeemers.” 21 And Ruth the Moabite said, “Besides, he said to me, ‘You shall keep close by my young men until they have finished all my harvest.’” 22 And Naomi said to Ruth, her daughter-in-law, “It is good, my daughter, that you go out with his young women, lest in another field you be assaulted.” 23 So she kept close to the young women of Boaz, gleaning until the end of the barley and wheat harvests. And she lived with her mother-in-law.

Footnotes

  1. Ruth 1:20 Naomi means pleasant
  2. Ruth 1:20 Mara means bitter
  3. Ruth 2:7 Compare Septuagint, Vulgate; the meaning of the Hebrew phrase is uncertain
  4. Ruth 2:17 An ephah was about 3/5 bushel or 22 liters

There Is None Who Does Good

To the choirmaster: according to (A)Mahalath. A Maskil[a] of David.

53 (B)The fool says in his heart, “There is no God.”
    They are corrupt, doing abominable iniquity;
    there is none who does good.

God looks down from heaven
    on the children of man
to see if there are any who understand,[b]
    who seek after God.

They have all fallen away;
    together they have become corrupt;
there is none who does good,
    not even one.

Have those who work evil no knowledge,
    who eat up my people as they eat bread,
    and do not call upon God?

There they are, in great terror,
    (C)where there is no terror!
For God (D)scatters the bones of him who encamps against you;
    you put them to shame, for God has rejected them.

Oh, that salvation for Israel would come out of Zion!
    When God restores the fortunes of his people,
    let Jacob rejoice, let Israel be glad.

Footnotes

  1. Psalm 53:1 Probably musical or liturgical terms
  2. Psalm 53:2 Or who act wisely

Lead Me to the Rock

To the choirmaster: with (A)stringed instruments. Of David.

61 Hear my cry, O God,
    (B)listen to my prayer;
from the end of the earth I call to you
    when my heart is (C)faint.
Lead me to (D)the rock
    that is higher than I,
for you have been (E)my refuge,
    a strong (F)tower against the enemy.

Let me (G)dwell in your tent forever!
    Let me take refuge under (H)the shelter of your wings! Selah
For you, O God, have heard my vows;
    you have given me the heritage of those who fear your name.

(I)Prolong (J)the life of the king;
    may his years endure to all generations!
May he be enthroned forever before God;
    appoint (K)steadfast love and faithfulness to watch over him!

So will I ever sing praises to your name,
    as I (L)perform my vows day after day.

Our Heavenly Dwelling

For we know that if (A)the tent that is (B)our earthly home is destroyed, we have a building from God, (C)a house not made with hands, eternal in the heavens. For in this tent (D)we groan, longing to (E)put on our heavenly dwelling, if indeed by putting it on[a] we may not be found naked. For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal (F)may be swallowed up by life. He who has prepared us for this very thing is God, (G)who has given us the Spirit as a guarantee.

So we are always of good courage. We know that (H)while we are at home in the body we are away from the Lord, for (I)we walk by faith, not (J)by sight. Yes, we are of good courage, and we (K)would rather be away from the body and at home with the Lord. So whether we are at home or away, we make it our aim to (L)please him. 10 For (M)we must all appear before the judgment seat of Christ, (N)so that each one may receive what is due for what he has done in the body, whether good or evil.

The Ministry of Reconciliation

11 Therefore, knowing (O)the fear of the Lord, we persuade others. But (P)what we are is known to God, and I hope it is known also to your conscience. 12 (Q)We are not commending ourselves to you again but (R)giving you cause to boast about us, so that you may be able to answer those who boast about outward appearance and not about what is in the heart. 13 For if we (S)are beside ourselves, it is for God; if we are in our right mind, it is for you. 14 For the love of Christ (T)controls us, because we have concluded this: that (U)one has died for all, therefore all have died; 15 and he died for all, (V)that those who live might no longer live for themselves but (W)for him who for their sake died and was raised.

16 From now on, therefore, (X)we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. 17 Therefore, if anyone is (Y)in Christ, he is (Z)a new creation.[b] (AA)The old has passed away; behold, the new has come. 18 All this is from God, (AB)who through Christ reconciled us to himself and gave us (AC)the ministry of reconciliation; 19 that is, in Christ God was reconciling[c] the world to himself, (AD)not counting their trespasses against them, and entrusting to us (AE)the message of reconciliation. 20 Therefore, (AF)we are ambassadors for Christ, (AG)God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. 21 (AH)For our sake he made him to be sin (AI)who knew no sin, so that in him we might become (AJ)the righteousness of God.

Footnotes

  1. 2 Corinthians 5:3 Some manuscripts putting it off
  2. 2 Corinthians 5:17 Or creature
  3. 2 Corinthians 5:19 Or God was in Christ, reconciling

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