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Ruth 4
New American Standard Bible 1995
Ruth 4
New American Standard Bible 1995
The Marriage of Ruth
4 Now Boaz went up to the gate and sat down there, and behold, (A)the [a]close relative of whom Boaz spoke was passing by, so he said, “Turn aside, [b]friend, sit down here.” And he turned aside and sat down. 2 He took ten men of the (B)elders of the city and said, “Sit down here.” So they sat down. 3 Then he said to the [c]closest relative, “Naomi, who has come back from the land of Moab, has to sell the piece of land (C)which belonged to our brother Elimelech. 4 So I thought to [d]inform you, saying, ‘(D)Buy it before those who are sitting here, and before the elders of my people. If you will redeem it, redeem it; but if [e]not, tell me that I may know; for (E)there is no one but you to redeem it, and I am after you.’” And he said, “I will redeem it.” 5 Then Boaz said, “On the day you buy the field from the hand of Naomi, you must also acquire Ruth the Moabitess, the widow of the deceased, in order (F)to raise up the name of the deceased on his inheritance.” 6 (G)The [f]closest relative said, “I cannot redeem it for myself, because I would [g]jeopardize my own inheritance. Redeem it for yourself; you may have my right of redemption, for I cannot redeem it.”
7 Now this was (H)the custom in former times in Israel concerning the redemption and the exchange of land to confirm any matter: a man removed his sandal and gave it to another; and this was the manner of attestation in Israel. 8 So the [h]closest relative said to Boaz, “Buy it for yourself.” And he removed his sandal. 9 Then Boaz said to the elders and all the people, “You are witnesses today that I have bought from the hand of Naomi all that belonged to Elimelech and all that belonged to Chilion and Mahlon. 10 Moreover, I have acquired Ruth the Moabitess, the widow of Mahlon, to be my wife in order to raise up the name of the deceased on his inheritance, so (I)that the name of the deceased will not be cut off from his brothers or from the [i]court of his birth place; you are witnesses today.” 11 All the people who were in the [j]court, and the elders, said, “We are witnesses. May the Lord make the woman who is coming into your home (J)like Rachel and Leah, both of whom built the house of Israel; and may you achieve [k]wealth in Ephrathah and [l]become famous in Bethlehem. 12 Moreover, may your house be like the house of (K)Perez whom Tamar bore to Judah, through the [m]offspring which the Lord will give you by this young woman.”
13 So Boaz took Ruth, and she became his wife, and he went in to her. And (L)the Lord [n]enabled her to conceive, and she gave birth to a son. 14 Then the (M)women said to Naomi, “Blessed is the Lord who has not left you without a [o]redeemer today, and may his name [p]become famous in Israel. 15 May he also be to you a restorer of life and a sustainer of your old age; for your daughter-in-law, who loves you [q](N)and is better to you than seven sons, has given birth to him.”
The Line of David Began Here
16 Then Naomi took the child [r]and laid him in her lap, and became his nurse. 17 The neighbor women gave him a name, saying, “A son has been born to Naomi!” So they named him Obed. He is the father of Jesse, the father of David.
18 Now these are the generations of Perez: (O)to Perez [s]was born Hezron, 19 and to Hezron was born Ram, and to Ram, Amminadab, 20 and to Amminadab was born Nahshon, and to Nahshon, Salmon, 21 and to Salmon was born Boaz, and to Boaz, Obed, 22 and to Obed was born Jesse, and to Jesse, David.
Footnotes
- Ruth 4:1 Or redeemer
- Ruth 4:1 Lit a certain one
- Ruth 4:3 Lit redeemer
- Ruth 4:4 Lit uncover your ear
- Ruth 4:4 Lit no one will redeem
- Ruth 4:6 Lit redeemer
- Ruth 4:6 Lit ruin
- Ruth 4:8 Lit redeemer
- Ruth 4:10 Lit gate
- Ruth 4:11 Lit gate
- Ruth 4:11 Or power
- Ruth 4:11 Lit call the name in
- Ruth 4:12 Lit seed
- Ruth 4:13 Lit gave her conception
- Ruth 4:14 Or closest relative
- Ruth 4:14 Lit be called in
- Ruth 4:15 Lit who
- Ruth 4:16 I.e. as her own
- Ruth 4:18 Lit begot, and so through v 22
Ruth 4
New International Version
Ruth 4
New International Version
Boaz Marries Ruth
4 Meanwhile Boaz went up to the town gate(A) and sat down there just as the guardian-redeemer[a](B) he had mentioned(C) came along. Boaz said, “Come over here, my friend, and sit down.” So he went over and sat down.
2 Boaz took ten of the elders(D) of the town and said, “Sit here,” and they did so.(E) 3 Then he said to the guardian-redeemer, “Naomi, who has come back from Moab, is selling the piece of land that belonged to our relative Elimelek.(F) 4 I thought I should bring the matter to your attention and suggest that you buy it in the presence of these seated here and in the presence of the elders of my people. If you will redeem it, do so. But if you[b] will not, tell me, so I will know. For no one has the right to do it except you,(G) and I am next in line.”
“I will redeem it,” he said.
5 Then Boaz said, “On the day you buy the land from Naomi, you also acquire Ruth the Moabite,(H) the[c] dead man’s widow, in order to maintain the name of the dead with his property.”(I)
6 At this, the guardian-redeemer said, “Then I cannot redeem(J) it because I might endanger my own estate. You redeem it yourself. I cannot do it.”(K)
7 (Now in earlier times in Israel, for the redemption(L) and transfer of property to become final, one party took off his sandal(M) and gave it to the other. This was the method of legalizing transactions(N) in Israel.)(O)
8 So the guardian-redeemer said to Boaz, “Buy it yourself.” And he removed his sandal.(P)
9 Then Boaz announced to the elders and all the people, “Today you are witnesses(Q) that I have bought from Naomi all the property of Elimelek, Kilion and Mahlon. 10 I have also acquired Ruth the Moabite,(R) Mahlon’s widow, as my wife,(S) in order to maintain the name of the dead with his property, so that his name will not disappear from among his family or from his hometown.(T) Today you are witnesses!(U)”
11 Then the elders and all the people at the gate(V) said, “We are witnesses.(W) May the Lord make the woman who is coming into your home like Rachel and Leah,(X) who together built up the family of Israel. May you have standing in Ephrathah(Y) and be famous in Bethlehem.(Z) 12 Through the offspring the Lord gives you by this young woman, may your family be like that of Perez,(AA) whom Tamar(AB) bore to Judah.”
Naomi Gains a Son
13 So Boaz took Ruth and she became his wife. When he made love to her, the Lord enabled her to conceive,(AC) and she gave birth to a son.(AD) 14 The women(AE) said to Naomi: “Praise be to the Lord,(AF) who this day has not left you without a guardian-redeemer.(AG) May he become famous throughout Israel! 15 He will renew your life and sustain you in your old age. For your daughter-in-law,(AH) who loves you and who is better to you than seven sons,(AI) has given him birth.”
16 Then Naomi took the child in her arms and cared for him. 17 The women living there said, “Naomi has a son!” And they named him Obed. He was the father of Jesse,(AJ) the father of David.(AK)
The Genealogy of David(AL)
18 This, then, is the family line of Perez(AM):
Footnotes
- Ruth 4:1 The Hebrew word for guardian-redeemer is a legal term for one who has the obligation to redeem a relative in serious difficulty (see Lev. 25:25-55); also in verses 3, 6, 8 and 14.
- Ruth 4:4 Many Hebrew manuscripts, Septuagint, Vulgate and Syriac; most Hebrew manuscripts he
- Ruth 4:5 Vulgate and Syriac; Hebrew (see also Septuagint) Naomi and from Ruth the Moabite, you acquire the
- Ruth 4:20 A few Hebrew manuscripts, some Septuagint manuscripts and Vulgate (see also verse 21 and Septuagint of 1 Chron. 2:11); most Hebrew manuscripts Salma
Psalm 104:1-9
New American Standard Bible 1995
Psalm 104:1-9
New American Standard Bible 1995
The Lord’s Care over All His Works.
104 (A)Bless the Lord, O my soul!
O Lord my God, You are very great;
You are (B)clothed with splendor and majesty,
2 Covering Yourself with (C)light as with a cloak,
(D)Stretching out heaven like a tent curtain.
3 [a]He (E)lays the beams of His upper chambers in the waters;
[b]He makes the (F)clouds His chariot;
[c]He walks upon the (G)wings of the wind;
4 [d]He makes [e](H)the winds His messengers,
[f]Flaming (I)fire His ministers.
5 He (J)established the earth upon its foundations,
So that it will not [g]totter forever and ever.
6 You (K)covered it with the deep as with a garment;
The waters were standing above the mountains.
7 At Your (L)rebuke they fled,
At the (M)sound of Your thunder they hurried away.
8 The mountains rose; the valleys sank down
To the (N)place which You established for them.
9 You set a (O)boundary that they may not pass over,
So that they will not return to cover the earth.
Footnotes
- Psalm 104:3 Lit The one who
- Psalm 104:3 Lit The one who
- Psalm 104:3 Lit The one who
- Psalm 104:4 Lit Who
- Psalm 104:4 Or His angels, spirits
- Psalm 104:4 Or His ministers flames of fire
- Psalm 104:5 Or move out of place
Psalm 104:1-9
New International Version
Psalm 104:1-9
New International Version
Psalm 104
1 Praise the Lord, my soul.(A)
Lord my God, you are very great;
you are clothed with splendor and majesty.(B)
2 The Lord wraps(C) himself in light(D) as with a garment;
he stretches(E) out the heavens(F) like a tent(G)
3 and lays the beams(H) of his upper chambers on their waters.(I)
He makes the clouds(J) his chariot(K)
and rides on the wings of the wind.(L)
4 He makes winds his messengers,[a](M)
flames of fire(N) his servants.
5 He set the earth(O) on its foundations;(P)
it can never be moved.
6 You covered it(Q) with the watery depths(R) as with a garment;
the waters stood(S) above the mountains.
7 But at your rebuke(T) the waters fled,
at the sound of your thunder(U) they took to flight;
8 they flowed over the mountains,
they went down into the valleys,
to the place you assigned(V) for them.
9 You set a boundary(W) they cannot cross;
never again will they cover the earth.
Footnotes
- Psalm 104:4 Or angels
1 Corinthians 14
New American Standard Bible 1995
1 Corinthians 14
New American Standard Bible 1995
Prophecy a Superior Gift
14 (A)Pursue love, yet (B)desire earnestly (C)spiritual gifts, but especially that you may (D)prophesy. 2 For one who (E)speaks in a tongue does not speak to men but to God; for no one [a]understands, but [b]in his spirit he speaks (F)mysteries. 3 But one who prophesies speaks to men for (G)edification and (H)exhortation and consolation. 4 One who (I)speaks in a tongue (J)edifies himself; but one who (K)prophesies (L)edifies the church. 5 Now I wish that you all (M)spoke in tongues, but (N)even more that you would prophesy; and greater is one who prophesies than one who (O)speaks in tongues, unless he interprets, so that the church may receive (P)edifying.
6 But now, brethren, if I come to you speaking in tongues, what will I profit you unless I speak to you either by way of (Q)revelation or of (R)knowledge or of (S)prophecy or of (T)teaching? 7 Yet even lifeless things, either flute or harp, in producing a sound, if they do not produce a distinction in the tones, how will it be known what is played on the flute or on the harp? 8 For if (U)the [c]bugle produces an indistinct sound, who will prepare himself for battle? 9 So also you, unless you utter by the tongue speech that is clear, how will it be known what is spoken? For you will be (V)speaking into the air. 10 There are, perhaps, a great many kinds of [d]languages in the world, and no kind is without meaning. 11 If then I do not know the meaning of the language, I will be to the one who speaks a [e](W)barbarian, and the one who speaks will be a [f]barbarian [g]to me. 12 So also you, since you are zealous of [h]spiritual gifts, seek to abound for the (X)edification of the church.
13 Therefore let one who speaks in a tongue pray that he may interpret. 14 For if I pray in a tongue, my spirit prays, but my mind is unfruitful. 15 (Y)What is the outcome then? I will pray with the spirit and I will pray with the mind also; I will (Z)sing with the spirit and I will sing with the mind also. 16 Otherwise if you bless [i]in the spirit only, how will the one who fills the place of the [j]ungifted say (AA)the “Amen” at your (AB)giving of thanks, since he does not know what you are saying? 17 For you are giving thanks well enough, but the other person is not (AC)edified. 18 I thank God, I speak in tongues more than you all; 19 however, in the church I desire to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue.
Instruction for the Church
20 (AD)Brethren, (AE)do not be children in your thinking; yet in evil (AF)be infants, but in your thinking be mature. 21 In (AG)the Law it is written, “(AH)By men of strange tongues and by the lips of strangers I will speak to this people, and even so they will not listen to Me,” says the Lord. 22 So then tongues are for a sign, not to those who believe but to unbelievers; but (AI)prophecy is for a sign, not to unbelievers but to those who believe. 23 Therefore if the whole church assembles together and all speak in tongues, and [k]ungifted men or unbelievers enter, will they not say that (AJ)you are mad? 24 But if all (AK)prophesy, and an unbeliever or an [l]ungifted man enters, he is (AL)convicted by all, he is called to account by all; 25 (AM)the secrets of his heart are disclosed; and so he will (AN)fall on his face and worship God, (AO)declaring that God is certainly among you.
26 (AP)What is the outcome then, (AQ)brethren? When you assemble, (AR)each one has a (AS)psalm, has a (AT)teaching, has a (AU)revelation, has a (AV)tongue, has an (AW)interpretation. Let (AX)all things be done for edification. 27 If anyone speaks in a (AY)tongue, it should be by two or at the most three, and each in turn, and one must (AZ)interpret; 28 but if there is no interpreter, he must keep silent in the church; and let him speak to himself and to God. 29 Let two or three (BA)prophets speak, and let the others (BB)pass judgment. 30 But if a revelation is made to another who is seated, the first one must keep silent. 31 For you can all prophesy one by one, so that all may learn and all may be exhorted; 32 and the spirits of prophets are subject to prophets; 33 for God is not a God of (BC)confusion but of [m]peace, as in (BD)all the churches of the (BE)saints.
34 The women are to (BF)keep silent in the churches; for they are not permitted to speak, but (BG)are to subject themselves, just as (BH)the Law also says. 35 If they desire to learn anything, let them ask their own husbands at home; for it is [n]improper for a woman to speak in church. 36 [o]Was it from you that the word of God first went forth? Or has it come to you only?
37 (BI)If anyone thinks he is a prophet or (BJ)spiritual, let him recognize that the things which I write to you (BK)are the Lord’s commandment. 38 But if anyone does not recognize this, he [p]is not recognized.
39 Therefore, my brethren, (BL)desire earnestly to (BM)prophesy, and do not forbid to speak in tongues. 40 But (BN)all things must be done properly and in an orderly manner.
Footnotes
- 1 Corinthians 14:2 Lit hears
- 1 Corinthians 14:2 Or by the Spirit
- 1 Corinthians 14:8 Lit trumpet
- 1 Corinthians 14:10 Lit voices
- 1 Corinthians 14:11 Or foreigner
- 1 Corinthians 14:11 Or foreigner
- 1 Corinthians 14:11 Or in my estimation
- 1 Corinthians 14:12 Lit spirits
- 1 Corinthians 14:16 Or with the
- 1 Corinthians 14:16 I.e. unversed in spiritual gifts
- 1 Corinthians 14:23 V 16, note 2
- 1 Corinthians 14:24 V 16, note 2
- 1 Corinthians 14:33 Or peace. As in all...saints, let
- 1 Corinthians 14:35 Or disgraceful
- 1 Corinthians 14:36 Lit Or was
- 1 Corinthians 14:38 Two early mss read is not to be recognized
1 Corinthians 14
New International Version
1 Corinthians 14
New International Version
Intelligibility in Worship
14 Follow the way of love(A) and eagerly desire(B) gifts of the Spirit,(C) especially prophecy.(D) 2 For anyone who speaks in a tongue[a](E) does not speak to people but to God. Indeed, no one understands them;(F) they utter mysteries(G) by the Spirit. 3 But the one who prophesies speaks to people for their strengthening,(H) encouraging(I) and comfort. 4 Anyone who speaks in a tongue(J) edifies(K) themselves, but the one who prophesies(L) edifies the church. 5 I would like every one of you to speak in tongues,[b] but I would rather have you prophesy.(M) The one who prophesies is greater than the one who speaks in tongues,[c] unless someone interprets, so that the church may be edified.(N)
6 Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation(O) or knowledge(P) or prophecy or word of instruction?(Q) 7 Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? 8 Again, if the trumpet does not sound a clear call, who will get ready for battle?(R) 9 So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10 Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11 If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me.(S) 12 So it is with you. Since you are eager for gifts of the Spirit,(T) try to excel in those that build up(U) the church.
13 For this reason the one who speaks in a tongue should pray that they may interpret what they say.(V) 14 For if I pray in a tongue, my spirit prays,(W) but my mind is unfruitful. 15 So what shall I do? I will pray with my spirit,(X) but I will also pray with my understanding; I will sing(Y) with my spirit, but I will also sing with my understanding. 16 Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer,[d] say “Amen”(Z) to your thanksgiving,(AA) since they do not know what you are saying? 17 You are giving thanks well enough, but no one else is edified.(AB)
18 I thank God that I speak in tongues more than all of you. 19 But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.(AC)
20 Brothers and sisters, stop thinking like children.(AD) In regard to evil be infants,(AE) but in your thinking be adults. 21 In the Law(AF) it is written:
“With other tongues
and through the lips of foreigners
I will speak to this people,
but even then they will not listen to me,(AG)
says the Lord.”[e]
22 Tongues, then, are a sign, not for believers but for unbelievers; prophecy,(AH) however, is not for unbelievers but for believers. 23 So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind?(AI) 24 But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, 25 as the secrets(AJ) of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”(AK)
Good Order in Worship
26 What then shall we say, brothers and sisters?(AL) When you come together, each of you(AM) has a hymn,(AN) or a word of instruction,(AO) a revelation, a tongue(AP) or an interpretation.(AQ) Everything must be done so that the church may be built up.(AR) 27 If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. 28 If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God.
29 Two or three prophets(AS) should speak, and the others should weigh carefully what is said.(AT) 30 And if a revelation comes to someone who is sitting down, the first speaker should stop. 31 For you can all prophesy in turn so that everyone may be instructed and encouraged. 32 The spirits of prophets are subject to the control of prophets.(AU) 33 For God is not a God of disorder(AV) but of peace(AW)—as in all the congregations(AX) of the Lord’s people.(AY)
34 Women[f] should remain silent in the churches. They are not allowed to speak,(AZ) but must be in submission,(BA) as the law(BB) says. 35 If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.[g]
36 Or did the word of God(BC) originate with you? Or are you the only people it has reached? 37 If anyone thinks they are a prophet(BD) or otherwise gifted by the Spirit,(BE) let them acknowledge that what I am writing to you is the Lord’s command.(BF) 38 But if anyone ignores this, they will themselves be ignored.[h]
39 Therefore, my brothers and sisters, be eager(BG) to prophesy,(BH) and do not forbid speaking in tongues. 40 But everything should be done in a fitting and orderly(BI) way.
Footnotes
- 1 Corinthians 14:2 Or in another language; also in verses 4, 13, 14, 19, 26 and 27
- 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
- 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
- 1 Corinthians 14:16 The Greek word for inquirer is a technical term for someone not fully initiated into a religion; also in verses 23 and 24.
- 1 Corinthians 14:21 Isaiah 28:11,12
- 1 Corinthians 14:34 Or peace. As in all the congregations of the Lord’s people, 34 women
- 1 Corinthians 14:35 In a few manuscripts these verses come after verse 40.
- 1 Corinthians 14:38 Some manuscripts But anyone who is ignorant of this will be ignorant
New American Standard Bible 1995 (NASB1995) 
New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.
New International Version (NIV) 
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NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.