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The Marriage of Boaz and Ruth

No sooner had Boaz gone up to the gate and sat down there than the next-of-kin[a] of whom Boaz had spoken came passing by. So Boaz said, “Come over;[b] sit down here.” And he went over and sat down.(A) Then Boaz took ten men of the elders of the town and said, “Sit down here,” so they sat down. He then said to the next-of-kin,[c] “Naomi, who has come back from the country of Moab, is selling the parcel of land that belonged to our kinsman Elimelech.(B) So I thought I would tell you of it and say: Buy it in the presence of those sitting here and in the presence of the elders of my people. If you will redeem it, redeem it; but if you[d] will not, tell me, so that I may know; for there is no one prior to you to redeem it, and I come after you.” So he said, “I will redeem it.”(C) Then Boaz said, “The day you acquire the field from the hand of Naomi, you are also acquiring Ruth[e] the Moabite, the widow of the dead man, to maintain the dead man’s name on his inheritance.”(D) At this, the next-of-kin[f] said, “I cannot redeem it for myself without damaging my own inheritance. Take my right of redemption yourself, for I cannot redeem it.”(E)

Now this was the custom in former times in Israel concerning redeeming and exchanging to confirm a transaction: the one took off a sandal and gave it to the other; this was the manner of attesting in Israel.(F) So when the next-of-kin[g] said to Boaz, “Acquire it for yourself,” he took off his sandal. Then Boaz said to the elders and all the people, “You are witnesses today that I have acquired from the hand of Naomi all that belonged to Elimelech and all that belonged to Chilion and Mahlon. 10 I have also acquired Ruth the Moabite, the wife of Mahlon, to be my wife, to maintain the dead man’s name on his inheritance, in order that the name of the dead may not be cut off from his kindred and from the gate of his native place; today you are witnesses.”(G) 11 Then all the people who were at the gate, along with the elders, said, “We are witnesses. May the Lord make the woman who is coming into your house like Rachel and Leah, who together built up the house of Israel. May you produce children[h] in Ephrathah and bestow a name in Bethlehem;(H) 12 and, through the children that the Lord will give you by this young woman, may your house be like the house of Perez, whom Tamar bore to Judah.”(I)

The Genealogy of David

13 So Boaz took Ruth, and she became his wife. When they came together, the Lord made her conceive, and she bore a son.(J) 14 Then the women said to Naomi, “Blessed be the Lord, who has not left you this day without next-of-kin,[i] and may his name be renowned in Israel!(K) 15 He shall be to you a restorer of life and a nourisher of your old age, for your daughter-in-law who loves you, who is more to you than seven sons, has borne him.”(L) 16 Then Naomi took the child and laid him in her bosom and became his nurse. 17 The women of the neighborhood gave him a name, saying, “A son has been born to Naomi.” They named him Obed; he became the father of Jesse, the father of David.

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Footnotes

  1. 4.1 Or one with the right to redeem
  2. 4.1 Heb Come over, so and so
  3. 4.3 Or one with the right to redeem
  4. 4.4 Heb mss Gk Syr Vg: MT if he
  5. 4.5 OL Vg: Heb from the hand of Naomi and from Ruth
  6. 4.6 Or one with the right to redeem
  7. 4.8 Or one with the right to redeem
  8. 4.11 Or wealth
  9. 4.14 Or one with the right to redeem

Boaz Marries Ruth

Meanwhile Boaz went up to the town gate(A) and sat down there just as the guardian-redeemer[a](B) he had mentioned(C) came along. Boaz said, “Come over here, my friend, and sit down.” So he went over and sat down.

Boaz took ten of the elders(D) of the town and said, “Sit here,” and they did so.(E) Then he said to the guardian-redeemer, “Naomi, who has come back from Moab, is selling the piece of land that belonged to our relative Elimelek.(F) I thought I should bring the matter to your attention and suggest that you buy it in the presence of these seated here and in the presence of the elders of my people. If you will redeem it, do so. But if you[b] will not, tell me, so I will know. For no one has the right to do it except you,(G) and I am next in line.”

“I will redeem it,” he said.

Then Boaz said, “On the day you buy the land from Naomi, you also acquire Ruth the Moabite,(H) the[c] dead man’s widow, in order to maintain the name of the dead with his property.”(I)

At this, the guardian-redeemer said, “Then I cannot redeem(J) it because I might endanger my own estate. You redeem it yourself. I cannot do it.”(K)

(Now in earlier times in Israel, for the redemption(L) and transfer of property to become final, one party took off his sandal(M) and gave it to the other. This was the method of legalizing transactions(N) in Israel.)(O)

So the guardian-redeemer said to Boaz, “Buy it yourself.” And he removed his sandal.(P)

Then Boaz announced to the elders and all the people, “Today you are witnesses(Q) that I have bought from Naomi all the property of Elimelek, Kilion and Mahlon. 10 I have also acquired Ruth the Moabite,(R) Mahlon’s widow, as my wife,(S) in order to maintain the name of the dead with his property, so that his name will not disappear from among his family or from his hometown.(T) Today you are witnesses!(U)

11 Then the elders and all the people at the gate(V) said, “We are witnesses.(W) May the Lord make the woman who is coming into your home like Rachel and Leah,(X) who together built up the family of Israel. May you have standing in Ephrathah(Y) and be famous in Bethlehem.(Z) 12 Through the offspring the Lord gives you by this young woman, may your family be like that of Perez,(AA) whom Tamar(AB) bore to Judah.”

Naomi Gains a Son

13 So Boaz took Ruth and she became his wife. When he made love to her, the Lord enabled her to conceive,(AC) and she gave birth to a son.(AD) 14 The women(AE) said to Naomi: “Praise be to the Lord,(AF) who this day has not left you without a guardian-redeemer.(AG) May he become famous throughout Israel! 15 He will renew your life and sustain you in your old age. For your daughter-in-law,(AH) who loves you and who is better to you than seven sons,(AI) has given him birth.”

16 Then Naomi took the child in her arms and cared for him. 17 The women living there said, “Naomi has a son!” And they named him Obed. He was the father of Jesse,(AJ) the father of David.(AK)

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Footnotes

  1. Ruth 4:1 The Hebrew word for guardian-redeemer is a legal term for one who has the obligation to redeem a relative in serious difficulty (see Lev. 25:25-55); also in verses 3, 6, 8 and 14.
  2. Ruth 4:4 Many Hebrew manuscripts, Septuagint, Vulgate and Syriac; most Hebrew manuscripts he
  3. Ruth 4:5 Vulgate and Syriac; Hebrew (see also Septuagint) Naomi and from Ruth the Moabite, you acquire the

41 Then the Jews began to complain about him because he said, “I am the bread that came down from heaven.” 42 They were saying, “Is not this Jesus, the son of Joseph, whose father and mother we know? How can he now say, ‘I have come down from heaven’?”(A) 43 Jesus answered them, “Do not complain among yourselves. 44 No one can come to me unless drawn by the Father who sent me, and I will raise that person up on the last day.(B) 45 It is written in the prophets, ‘And they shall all be taught by God.’ Everyone who has heard and learned from the Father comes to me.(C) 46 Not that anyone has seen the Father except the one who is from God; he has seen the Father.(D) 47 Very truly, I tell you, whoever believes has eternal life.(E) 48 I am the bread of life. 49 Your ancestors ate the manna in the wilderness, and they died. 50 This is the bread that comes down from heaven, so that one may eat of it and not die. 51 I am the living bread that came down from heaven. Whoever eats of this bread will live forever, and the bread that I will give for the life of the world is my flesh.”(F)

52 The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?”(G) 53 So Jesus said to them, “Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.(H) 54 Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day,(I) 55 for my flesh is true food, and my blood is true drink. 56 Those who eat my flesh and drink my blood abide in me and I in them.(J) 57 Just as the living Father sent me and I live because of the Father, so whoever eats me will live because of me. 58 This is the bread that came down from heaven, not like that which the ancestors ate, and they died. But the one who eats this bread will live forever.”

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41 At this the Jews there began to grumble about him because he said, “I am the bread that came down from heaven.” 42 They said, “Is this not Jesus, the son of Joseph,(A) whose father and mother we know?(B) How can he now say, ‘I came down from heaven’?”(C)

43 “Stop grumbling among yourselves,” Jesus answered. 44 “No one can come to me unless the Father who sent me draws them,(D) and I will raise them up at the last day. 45 It is written in the Prophets: ‘They will all be taught by God.’[a](E) Everyone who has heard the Father and learned from him comes to me. 46 No one has seen the Father except the one who is from God;(F) only he has seen the Father. 47 Very truly I tell you, the one who believes has eternal life.(G) 48 I am the bread of life.(H) 49 Your ancestors ate the manna in the wilderness, yet they died.(I) 50 But here is the bread that comes down from heaven,(J) which anyone may eat and not die. 51 I am the living bread(K) that came down from heaven.(L) Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.”(M)

52 Then the Jews(N) began to argue sharply among themselves,(O) “How can this man give us his flesh to eat?”

53 Jesus said to them, “Very truly I tell you, unless you eat the flesh(P) of the Son of Man(Q) and drink his blood,(R) you have no life in you. 54 Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day.(S) 55 For my flesh is real food and my blood is real drink. 56 Whoever eats my flesh and drinks my blood remains in me, and I in them.(T) 57 Just as the living Father sent me(U) and I live because of the Father, so the one who feeds on me will live because of me. 58 This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.”(V)

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Footnotes

  1. John 6:45 Isaiah 54:13

And you, O tower of the flock,
    hill of daughter Zion,
to you it shall come,
    the former dominion shall come,
    the sovereignty of daughter Jerusalem.(A)

Now why do you cry aloud?
    Is there no king in you?
Has your counselor perished,
    that pangs have seized you like a woman in labor?(B)
10 Writhe and groan,[a] O daughter Zion,
    like a woman in labor,
for now you shall go forth from the city
    and camp in the open country;
    you shall go to Babylon.
There you shall be rescued;
    there the Lord will redeem you
    from the hands of your enemies.(C)

11 Now many nations
    are assembled against you,
saying, “Let her be profaned,
    and let our eyes gaze upon Zion.”(D)
12 But they do not know
    the thoughts of the Lord;
they do not understand his plan,
    that he has gathered them as sheaves to the threshing floor.(E)
13 Arise and thresh,
    O daughter Zion,
for I will make your horn iron
    and your hoofs bronze;
you shall beat in pieces many peoples
    and shall[b] devote their gain to the Lord,
    their wealth to the Lord of the whole earth.(F)

[c]Now you are walled around with a wall;[d]
    siege is laid against us;
with a rod they strike the ruler of Israel
    upon the cheek.(G)

The Ruler from Bethlehem

[e]But you, O Bethlehem of Ephrathah,
    who are one of the little clans of Judah,
from you shall come forth for me
    one who is to rule in Israel,
whose origin is from of old,
    from ancient days.(H)
Therefore he shall give them up until the time
    when she who is in labor has brought forth;
then the rest of his kindred shall return
    to the people of Israel.(I)
And he shall stand and feed his flock in the strength of the Lord,
    in the majesty of the name of the Lord his God.
And they shall live secure, for now he shall be great
    to the ends of the earth,(J)

Footnotes

  1. 4.10 Meaning of Heb uncertain
  2. 4.13 Gk Syr Tg: Heb and I will
  3. 5.1 4.14 in Heb
  4. 5.1 Cn Compare Gk: Meaning of Heb uncertain
  5. 5.2 5.1 in Heb

As for you, watchtower of the flock,
    stronghold[a] of Daughter Zion,
the former dominion will be restored(A) to you;
    kingship will come to Daughter Jerusalem.(B)

Why do you now cry aloud—
    have you no king[b](C)?
Has your ruler[c] perished,
    that pain seizes you like that of a woman in labor?(D)
10 Writhe in agony, Daughter Zion,
    like a woman in labor,
for now you must leave the city
    to camp in the open field.
You will go to Babylon;(E)
    there you will be rescued.
There the Lord will redeem(F) you
    out of the hand of your enemies.

11 But now many nations
    are gathered against you.
They say, “Let her be defiled,
    let our eyes gloat(G) over Zion!”
12 But they do not know
    the thoughts of the Lord;
they do not understand his plan,(H)
    that he has gathered them like sheaves to the threshing floor.
13 “Rise and thresh,(I) Daughter Zion,
    for I will give you horns of iron;
I will give you hooves of bronze,
    and you will break to pieces many nations.”(J)
You will devote their ill-gotten gains to the Lord,(K)
    their wealth to the Lord of all the earth.

A Promised Ruler From Bethlehem

[d]Marshal your troops now, city of troops,
    for a siege is laid against us.
They will strike Israel’s ruler
    on the cheek(L) with a rod.

“But you, Bethlehem(M) Ephrathah,(N)
    though you are small among the clans[e] of Judah,
out of you will come for me
    one who will be ruler(O) over Israel,
whose origins are from of old,(P)
    from ancient times.”(Q)

Therefore Israel will be abandoned(R)
    until the time when she who is in labor bears a son,
and the rest of his brothers return
    to join the Israelites.

He will stand and shepherd his flock(S)
    in the strength of the Lord,
    in the majesty of the name of the Lord his God.
And they will live securely, for then his greatness(T)
    will reach to the ends of the earth.

Footnotes

  1. Micah 4:8 Or hill
  2. Micah 4:9 Or King
  3. Micah 4:9 Or Ruler
  4. Micah 5:1 In Hebrew texts 5:1 is numbered 4:14, and 5:2-15 is numbered 5:1-14.
  5. Micah 5:2 Or rulers

The Dispute about Greatness

24 A dispute also arose among them as to which one of them was to be regarded as the greatest.(A) 25 But he said to them, “The kings of the gentiles lord it over them, and those in authority over them are called benefactors.(B) 26 But not so with you; rather, the greatest among you must become like the youngest and the leader like one who serves.(C) 27 For who is greater, the one who is at the table or the one who serves? Is it not the one at the table? But I am among you as one who serves.(D)

28 “You are those who have stood by me in my trials,(E) 29 and I confer on you, just as my Father has conferred on me, a kingdom,(F) 30 so that you may eat and drink at my table in my kingdom, and you will sit on thrones judging the twelve tribes of Israel.(G)

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24 A dispute also arose among them as to which of them was considered to be greatest.(A) 25 Jesus said to them, “The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. 26 But you are not to be like that. Instead, the greatest among you should be like the youngest,(B) and the one who rules like the one who serves.(C) 27 For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves.(D) 28 You are those who have stood by me in my trials. 29 And I confer on you a kingdom,(E) just as my Father conferred one on me, 30 so that you may eat and drink at my table in my kingdom(F) and sit on thrones, judging the twelve tribes of Israel.(G)

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