Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.

And he took ten men of the elders of the city, and said, Sit ye down here. And they sat down.

And he said unto the kinsman, Naomi, that is come again out of the country of Moab, selleth a parcel of land, which was our brother Elimelech's:

And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it.

Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance.

And the kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: redeem thou my right to thyself; for I cannot redeem it.

Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel.

Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe.

And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, of the hand of Naomi.

10 Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day.

11 And all the people that were in the gate, and the elders, said, We are witnesses. The Lord make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Bethlehem:

12 And let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the Lord shall give thee of this young woman.

13 So Boaz took Ruth, and she was his wife: and when he went in unto her, the Lord gave her conception, and she bare a son.

14 And the women said unto Naomi, Blessed be the Lord, which hath not left thee this day without a kinsman, that his name may be famous in Israel.

15 And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him.

16 And Naomi took the child, and laid it in her bosom, and became nurse unto it.

17 And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.

Read full chapter

Boaz Marries Ruth

Meanwhile Boaz went up to the town gate(A) and sat down there just as the guardian-redeemer[a](B) he had mentioned(C) came along. Boaz said, “Come over here, my friend, and sit down.” So he went over and sat down.

Boaz took ten of the elders(D) of the town and said, “Sit here,” and they did so.(E) Then he said to the guardian-redeemer, “Naomi, who has come back from Moab, is selling the piece of land that belonged to our relative Elimelek.(F) I thought I should bring the matter to your attention and suggest that you buy it in the presence of these seated here and in the presence of the elders of my people. If you will redeem it, do so. But if you[b] will not, tell me, so I will know. For no one has the right to do it except you,(G) and I am next in line.”

“I will redeem it,” he said.

Then Boaz said, “On the day you buy the land from Naomi, you also acquire Ruth the Moabite,(H) the[c] dead man’s widow, in order to maintain the name of the dead with his property.”(I)

At this, the guardian-redeemer said, “Then I cannot redeem(J) it because I might endanger my own estate. You redeem it yourself. I cannot do it.”(K)

(Now in earlier times in Israel, for the redemption(L) and transfer of property to become final, one party took off his sandal(M) and gave it to the other. This was the method of legalizing transactions(N) in Israel.)(O)

So the guardian-redeemer said to Boaz, “Buy it yourself.” And he removed his sandal.(P)

Then Boaz announced to the elders and all the people, “Today you are witnesses(Q) that I have bought from Naomi all the property of Elimelek, Kilion and Mahlon. 10 I have also acquired Ruth the Moabite,(R) Mahlon’s widow, as my wife,(S) in order to maintain the name of the dead with his property, so that his name will not disappear from among his family or from his hometown.(T) Today you are witnesses!(U)

11 Then the elders and all the people at the gate(V) said, “We are witnesses.(W) May the Lord make the woman who is coming into your home like Rachel and Leah,(X) who together built up the family of Israel. May you have standing in Ephrathah(Y) and be famous in Bethlehem.(Z) 12 Through the offspring the Lord gives you by this young woman, may your family be like that of Perez,(AA) whom Tamar(AB) bore to Judah.”

Naomi Gains a Son

13 So Boaz took Ruth and she became his wife. When he made love to her, the Lord enabled her to conceive,(AC) and she gave birth to a son.(AD) 14 The women(AE) said to Naomi: “Praise be to the Lord,(AF) who this day has not left you without a guardian-redeemer.(AG) May he become famous throughout Israel! 15 He will renew your life and sustain you in your old age. For your daughter-in-law,(AH) who loves you and who is better to you than seven sons,(AI) has given him birth.”

16 Then Naomi took the child in her arms and cared for him. 17 The women living there said, “Naomi has a son!” And they named him Obed. He was the father of Jesse,(AJ) the father of David.(AK)

Read full chapter

Footnotes

  1. Ruth 4:1 The Hebrew word for guardian-redeemer is a legal term for one who has the obligation to redeem a relative in serious difficulty (see Lev. 25:25-55); also in verses 3, 6, 8 and 14.
  2. Ruth 4:4 Many Hebrew manuscripts, Septuagint, Vulgate and Syriac; most Hebrew manuscripts he
  3. Ruth 4:5 Vulgate and Syriac; Hebrew (see also Septuagint) Naomi and from Ruth the Moabite, you acquire the

41 The Jews then murmured at him, because he said, I am the bread which came down from heaven.

42 And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?

43 Jesus therefore answered and said unto them, Murmur not among yourselves.

44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.

45 It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.

46 Not that any man hath seen the Father, save he which is of God, he hath seen the Father.

47 Verily, verily, I say unto you, He that believeth on me hath everlasting life.

48 I am that bread of life.

49 Your fathers did eat manna in the wilderness, and are dead.

50 This is the bread which cometh down from heaven, that a man may eat thereof, and not die.

51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

52 The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?

53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.

54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.

55 For my flesh is meat indeed, and my blood is drink indeed.

56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.

57 As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.

58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.

Read full chapter

41 At this the Jews there began to grumble about him because he said, “I am the bread that came down from heaven.” 42 They said, “Is this not Jesus, the son of Joseph,(A) whose father and mother we know?(B) How can he now say, ‘I came down from heaven’?”(C)

43 “Stop grumbling among yourselves,” Jesus answered. 44 “No one can come to me unless the Father who sent me draws them,(D) and I will raise them up at the last day. 45 It is written in the Prophets: ‘They will all be taught by God.’[a](E) Everyone who has heard the Father and learned from him comes to me. 46 No one has seen the Father except the one who is from God;(F) only he has seen the Father. 47 Very truly I tell you, the one who believes has eternal life.(G) 48 I am the bread of life.(H) 49 Your ancestors ate the manna in the wilderness, yet they died.(I) 50 But here is the bread that comes down from heaven,(J) which anyone may eat and not die. 51 I am the living bread(K) that came down from heaven.(L) Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.”(M)

52 Then the Jews(N) began to argue sharply among themselves,(O) “How can this man give us his flesh to eat?”

53 Jesus said to them, “Very truly I tell you, unless you eat the flesh(P) of the Son of Man(Q) and drink his blood,(R) you have no life in you. 54 Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day.(S) 55 For my flesh is real food and my blood is real drink. 56 Whoever eats my flesh and drinks my blood remains in me, and I in them.(T) 57 Just as the living Father sent me(U) and I live because of the Father, so the one who feeds on me will live because of me. 58 This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.”(V)

Read full chapter

Footnotes

  1. John 6:45 Isaiah 54:13

And thou, O tower of the flock, the strong hold of the daughter of Zion, unto thee shall it come, even the first dominion; the kingdom shall come to the daughter of Jerusalem.

Now why dost thou cry out aloud? is there no king in thee? is thy counsellor perished? for pangs have taken thee as a woman in travail.

10 Be in pain, and labour to bring forth, O daughter of Zion, like a woman in travail: for now shalt thou go forth out of the city, and thou shalt dwell in the field, and thou shalt go even to Babylon; there shalt thou be delivered; there the Lord shall redeem thee from the hand of thine enemies.

11 Now also many nations are gathered against thee, that say, Let her be defiled, and let our eye look upon Zion.

12 But they know not the thoughts of the Lord, neither understand they his counsel: for he shall gather them as the sheaves into the floor.

13 Arise and thresh, O daughter of Zion: for I will make thine horn iron, and I will make thy hoofs brass: and thou shalt beat in pieces many people: and I will consecrate their gain unto the Lord, and their substance unto the Lord of the whole earth.

Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.

But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.

Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel.

And he shall stand and feed in the strength of the Lord, in the majesty of the name of the Lord his God; and they shall abide: for now shall he be great unto the ends of the earth.

As for you, watchtower of the flock,
    stronghold[a] of Daughter Zion,
the former dominion will be restored(A) to you;
    kingship will come to Daughter Jerusalem.(B)

Why do you now cry aloud—
    have you no king[b](C)?
Has your ruler[c] perished,
    that pain seizes you like that of a woman in labor?(D)
10 Writhe in agony, Daughter Zion,
    like a woman in labor,
for now you must leave the city
    to camp in the open field.
You will go to Babylon;(E)
    there you will be rescued.
There the Lord will redeem(F) you
    out of the hand of your enemies.

11 But now many nations
    are gathered against you.
They say, “Let her be defiled,
    let our eyes gloat(G) over Zion!”
12 But they do not know
    the thoughts of the Lord;
they do not understand his plan,(H)
    that he has gathered them like sheaves to the threshing floor.
13 “Rise and thresh,(I) Daughter Zion,
    for I will give you horns of iron;
I will give you hooves of bronze,
    and you will break to pieces many nations.”(J)
You will devote their ill-gotten gains to the Lord,(K)
    their wealth to the Lord of all the earth.

A Promised Ruler From Bethlehem

[d]Marshal your troops now, city of troops,
    for a siege is laid against us.
They will strike Israel’s ruler
    on the cheek(L) with a rod.

“But you, Bethlehem(M) Ephrathah,(N)
    though you are small among the clans[e] of Judah,
out of you will come for me
    one who will be ruler(O) over Israel,
whose origins are from of old,(P)
    from ancient times.”(Q)

Therefore Israel will be abandoned(R)
    until the time when she who is in labor bears a son,
and the rest of his brothers return
    to join the Israelites.

He will stand and shepherd his flock(S)
    in the strength of the Lord,
    in the majesty of the name of the Lord his God.
And they will live securely, for then his greatness(T)
    will reach to the ends of the earth.

Footnotes

  1. Micah 4:8 Or hill
  2. Micah 4:9 Or King
  3. Micah 4:9 Or Ruler
  4. Micah 5:1 In Hebrew texts 5:1 is numbered 4:14, and 5:2-15 is numbered 5:1-14.
  5. Micah 5:2 Or rulers

24 And there was also a strife among them, which of them should be accounted the greatest.

25 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.

26 But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

27 For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.

28 Ye are they which have continued with me in my temptations.

29 And I appoint unto you a kingdom, as my Father hath appointed unto me;

30 That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

Read full chapter

24 A dispute also arose among them as to which of them was considered to be greatest.(A) 25 Jesus said to them, “The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. 26 But you are not to be like that. Instead, the greatest among you should be like the youngest,(B) and the one who rules like the one who serves.(C) 27 For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves.(D) 28 You are those who have stood by me in my trials. 29 And I confer on you a kingdom,(E) just as my Father conferred one on me, 30 so that you may eat and drink at my table in my kingdom(F) and sit on thrones, judging the twelve tribes of Israel.(G)

Read full chapter