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Postquam autem reversa est ad socrum suam, audivit ab ea: Filia mea, quaeram tibi requiem, et providebo ut bene sit tibi.

Booz iste, cujus puellis in agro juncta es, propinquus noster est, et hac nocte aream hordei ventilat.

Lavare igitur, et ungere, et induere cultioribus vestimentis, et descende in aream: non te videat homo, donec esum potumque finierit.

Quando autem ierit ad dormiendum, nota locum in quo dormiat: veniesque et discooperies pallium, quo operitur a parte pedum, et projicies te, et ibi jacebis: ipse autem dicet quid agere debeas.

Quae respondit: Quidquid praeceperis, faciam.

Descenditque in aream, et fecit omnia quae sibi imperaverat socrus.

Cumque comedisset Booz, et bibisset, et factus esset hilarior, issetque ad dormiendum juxta acervum manipulorum, venit abscondite, et discooperto pallio, a pedibus ejus se projecit.

Et ecce, nocte jam media expavit homo, et conturbatus est: viditque mulierem jacentem ad pedes suos,

et ait illi: Quae es? Illaque respondit: Ego sum Ruth ancilla tua: expande pallium tuum super famulam tuam, quia propinquus es.

10 Et ille: Benedicta, inquit, es a Domino, filia, et priorem misericordiam posteriore superasti: quia non est secuta juvenes, pauperes sive divites.

11 Noli ergo metuere, sed quidquid dixeris mihi, faciam tibi. Scit enim omnis populus, qui habitat intra portas urbis meae, mulierem te esse virtutis.

12 Nec abnuo me propinquum, sed est alius me propinquior.

13 Quiesce hac nocte: et facto mane, si te voluerit propinquitatis jure retinere, bene res acta est: sin autem ille noluerit, ego te absque ulla dubitatione suscipiam, vivit Dominus. Dormi usque mane.

14 Dormivit itaque ad pedes ejus, usque ad noctis abscessum. Surrexit itaque antequam homines se cognoscerent mutuo, et dixit Booz: Cave ne quis noverit quod huc veneris.

15 Et rursum: Expande, inquit, pallium tuum, quo operiris, et tene utraque manu. Qua extendente, et tenente, mensus est sex modios hordei, et posuit super eam. Quae portans ingressa est civitatem,

16 et venit ad socrum suam. Quae dixit ei: Quid egisti, filia? Narravitque ei omnia, quae sibi fecisset homo.

17 Et ait: Ecce sex modios hordei dedit mihi, et ait: Nolo vacuam te reverti ad socrum tuam.

18 Dixitque Noemi: Expecta, filia, donec videamus quem res exitum habeat: neque enim cessabit homo, nisi compleverit quod locutus est.

Ascendit ergo Booz ad portam, et sedit ibi. Cumque vidisset propinquum praeterire, de quo prius sermo habitus est, dixit ad eum: Declina paulisper, et sede hic: vocans eum nomine suo. Qui divertit, et sedit.

Tollens autem Booz decem viros de senioribus civitatis, dixit ad eos: Sedete hic.

Quibus sedentibus, locutus est ad propinquum: Partem agri fratris nostri Elimelech vendet Noemi, quae reversa est de regione Moabitide:

quod audire te volui, et tibi dicere coram cunctis sedentibus, et majoribus natu de populo meo. Si vis possidere jure propinquitatis, eme, et posside: sin autem displicet tibi, hoc ipsum indica mihi, ut sciam quid facere debeam: nullus enim est propinquus, excepto te, qui prior es, et me, qui secundus sum. At ille respondit: Ego agrum emam.

Cui dixit Booz: Quando emeris agrum de manu mulieris, Ruth quoque Moabitidem, quae uxor defuncti fuit, debes accipere: ut suscites nomen propinqui tui in haereditate sua.

Qui respondit: Cedo juri propinquitatis: neque enim posteritatem familiae meae delere debeo: tu meo utere privilegio, quo me libenter carere profiteor.

Hic autem erat mos antiquitus in Israel inter propinquos, ut siquando alter alteri suo juri cedebat, ut esset firma concessio, solvebat homo calceamentum suum, et dabat proximo suo: hoc erat testimonium cessionis in Israel.

Dixit ergo propinquo suo Booz: Tolle calceamentum tuum. Quod statim solvit de pede suo.

At ille majoribus natu, et universo populo: Testes vos, inquit, estis hodie, quod possederim omnis quae fuerunt Elimelech, et Chelion, et Mahalon, tradente Noemi;

10 et Ruth Moabitidem, uxorem Mahalon, in conjugium sumpserim, ut suscitem nomen defuncti in haereditate sua, ne vocabulum ejus de familia sua ac fratribus et populo deleatur. Vos, inquam, hujus rei testes estis.

11 Respondit omnis populus, qui erat in porta, et majores natu: Nos testes sumus: faciat Dominus hanc mulierem, quae ingreditur domum tuam, sicut Rachel et Liam, quae aedificaverunt domum Israel: ut sit exemplum virtutis in Ephratha, et habeat celebre nomen in Bethlehem:

12 fiatque domus tua sicut domus Phares, quem Thamar peperit Judae, de semine quod tibi dederit Dominus ex hac puella.

13 Tulit itaque Booz Ruth, et accepit uxorem: ingressusque est ad eam, et dedit illi Dominus ut conciperet, et pareret filium.

14 Dixeruntque mulieres ad Noemi: Benedictus Dominus, qui non est passus ut deficeret successor familiae tuae, et vocaretur nomen ejus in Israel:

15 et habeas qui consoletur animam tuam, et enutriat senectutem: de nuru enim tua natus est, quae te diligit, et multo tibi melior est, quam si septem haberes filios.

16 Susceptumque Noemi puerum posuit in sinu suo, et nutricis ac gerulae fungebatur officio.

17 Vicinae autem mulieris congratulantes ei, et dicentes: Natus est filius Noemi: vocaverunt nomen ejus Obed: hic est pater Isai, patris David.

18 Hae sunt generationes Phares: Phares genuit Esron,

19 Esron genuit Aram, Aram genuit Aminadab,

20 Aminadab genuit Nahasson, Nahasson genuit Salmon,

21 Salmon genuit Booz, Booz genuit Obed,

22 Obed genuit Isai, Isai genuit David.

Ruth and Boaz at the Threshing Floor

One day Ruth’s mother-in-law Naomi(A) said to her, “My daughter, I must find a home[a](B) for you, where you will be well provided for. Now Boaz, with whose women you have worked, is a relative(C) of ours. Tonight he will be winnowing barley on the threshing floor.(D) Wash,(E) put on perfume,(F) and get dressed in your best clothes.(G) Then go down to the threshing floor, but don’t let him know you are there until he has finished eating and drinking.(H) When he lies down, note the place where he is lying. Then go and uncover his feet and lie down. He will tell you what to do.”

“I will do whatever you say,”(I) Ruth answered. So she went down to the threshing floor(J) and did everything her mother-in-law told her to do.

When Boaz had finished eating and drinking and was in good spirits,(K) he went over to lie down at the far end of the grain pile.(L) Ruth approached quietly, uncovered his feet and lay down. In the middle of the night something startled the man; he turned—and there was a woman lying at his feet!

“Who are you?” he asked.

“I am your servant Ruth,” she said. “Spread the corner of your garment(M) over me, since you are a guardian-redeemer[b](N) of our family.”

10 “The Lord bless you,(O) my daughter,” he replied. “This kindness is greater than that which you showed earlier:(P) You have not run after the younger men, whether rich or poor. 11 And now, my daughter, don’t be afraid. I will do for you all you ask. All the people of my town know that you are a woman of noble character.(Q) 12 Although it is true that I am a guardian-redeemer of our family,(R) there is another who is more closely related than(S) I. 13 Stay here for the night, and in the morning if he wants to do his duty as your guardian-redeemer,(T) good; let him redeem you. But if he is not willing, as surely as the Lord lives(U) I will do it.(V) Lie here until morning.”

14 So she lay at his feet until morning, but got up before anyone could be recognized; and he said, “No one must know that a woman came to the threshing floor.(W)(X)

15 He also said, “Bring me the shawl(Y) you are wearing and hold it out.” When she did so, he poured into it six measures of barley and placed the bundle on her. Then he[c] went back to town.

16 When Ruth came to her mother-in-law, Naomi asked, “How did it go, my daughter?”

Then she told her everything Boaz had done for her 17 and added, “He gave me these six measures of barley, saying, ‘Don’t go back to your mother-in-law empty-handed.’”

18 Then Naomi said, “Wait, my daughter, until you find out what happens. For the man will not rest until the matter is settled today.”(Z)

Boaz Marries Ruth

Meanwhile Boaz went up to the town gate(AA) and sat down there just as the guardian-redeemer[d](AB) he had mentioned(AC) came along. Boaz said, “Come over here, my friend, and sit down.” So he went over and sat down.

Boaz took ten of the elders(AD) of the town and said, “Sit here,” and they did so.(AE) Then he said to the guardian-redeemer, “Naomi, who has come back from Moab, is selling the piece of land that belonged to our relative Elimelek.(AF) I thought I should bring the matter to your attention and suggest that you buy it in the presence of these seated here and in the presence of the elders of my people. If you will redeem it, do so. But if you[e] will not, tell me, so I will know. For no one has the right to do it except you,(AG) and I am next in line.”

“I will redeem it,” he said.

Then Boaz said, “On the day you buy the land from Naomi, you also acquire Ruth the Moabite,(AH) the[f] dead man’s widow, in order to maintain the name of the dead with his property.”(AI)

At this, the guardian-redeemer said, “Then I cannot redeem(AJ) it because I might endanger my own estate. You redeem it yourself. I cannot do it.”(AK)

(Now in earlier times in Israel, for the redemption(AL) and transfer of property to become final, one party took off his sandal(AM) and gave it to the other. This was the method of legalizing transactions(AN) in Israel.)(AO)

So the guardian-redeemer said to Boaz, “Buy it yourself.” And he removed his sandal.(AP)

Then Boaz announced to the elders and all the people, “Today you are witnesses(AQ) that I have bought from Naomi all the property of Elimelek, Kilion and Mahlon. 10 I have also acquired Ruth the Moabite,(AR) Mahlon’s widow, as my wife,(AS) in order to maintain the name of the dead with his property, so that his name will not disappear from among his family or from his hometown.(AT) Today you are witnesses!(AU)

11 Then the elders and all the people at the gate(AV) said, “We are witnesses.(AW) May the Lord make the woman who is coming into your home like Rachel and Leah,(AX) who together built up the family of Israel. May you have standing in Ephrathah(AY) and be famous in Bethlehem.(AZ) 12 Through the offspring the Lord gives you by this young woman, may your family be like that of Perez,(BA) whom Tamar(BB) bore to Judah.”

Naomi Gains a Son

13 So Boaz took Ruth and she became his wife. When he made love to her, the Lord enabled her to conceive,(BC) and she gave birth to a son.(BD) 14 The women(BE) said to Naomi: “Praise be to the Lord,(BF) who this day has not left you without a guardian-redeemer.(BG) May he become famous throughout Israel! 15 He will renew your life and sustain you in your old age. For your daughter-in-law,(BH) who loves you and who is better to you than seven sons,(BI) has given him birth.”

16 Then Naomi took the child in her arms and cared for him. 17 The women living there said, “Naomi has a son!” And they named him Obed. He was the father of Jesse,(BJ) the father of David.(BK)

The Genealogy of David(BL)

18 This, then, is the family line of Perez(BM):

Perez was the father of Hezron,(BN)

19 Hezron the father of Ram,

Ram the father of Amminadab,(BO)

20 Amminadab the father of Nahshon,(BP)

Nahshon the father of Salmon,[g]

21 Salmon the father of Boaz,(BQ)

Boaz the father of Obed,

22 Obed the father of Jesse,

and Jesse the father of David.

Footnotes

  1. Ruth 3:1 Hebrew find rest (see 1:9)
  2. Ruth 3:9 The Hebrew word for guardian-redeemer is a legal term for one who has the obligation to redeem a relative in serious difficulty (see Lev. 25:25-55); also in verses 12 and 13.
  3. Ruth 3:15 Most Hebrew manuscripts; many Hebrew manuscripts, Vulgate and Syriac she
  4. Ruth 4:1 The Hebrew word for guardian-redeemer is a legal term for one who has the obligation to redeem a relative in serious difficulty (see Lev. 25:25-55); also in verses 3, 6, 8 and 14.
  5. Ruth 4:4 Many Hebrew manuscripts, Septuagint, Vulgate and Syriac; most Hebrew manuscripts he
  6. Ruth 4:5 Vulgate and Syriac; Hebrew (see also Septuagint) Naomi and from Ruth the Moabite, you acquire the
  7. Ruth 4:20 A few Hebrew manuscripts, some Septuagint manuscripts and Vulgate (see also verse 21 and Septuagint of 1 Chron. 2:11); most Hebrew manuscripts Salma