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13 Stay here tonight, and in the morning I will talk to him. If he is willing to redeem you, very well. Let him marry you. But if he is not willing, then as surely as the Lord lives, I will redeem you myself! Now lie down here until morning.”

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13 Stay here for the night, and in the morning if he wants to do his duty as your guardian-redeemer,(A) good; let him redeem you. But if he is not willing, as surely as the Lord lives(B) I will do it.(C) Lie here until morning.”

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Then when you swear by my name, saying,
    ‘As surely as the Lord lives,’
you could do so
    with truth, justice, and righteousness.
Then you would be a blessing to the nations of the world,
    and all people would come and praise my name.”

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and if in a truthful, just and righteous way
    you swear,(A) ‘As surely as the Lord lives,’(B)
then the nations will invoke blessings(C) by him
    and in him they will boast.(D)

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Then Boaz told him, “Of course, your purchase of the land from Naomi also requires that you marry Ruth, the Moabite widow. That way she can have children who will carry on her husband’s name and keep the land in the family.”

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Then Boaz said, “On the day you buy the land from Naomi, you also acquire Ruth the Moabite,(A) the[a] dead man’s widow, in order to maintain the name of the dead with his property.”(B)

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Footnotes

  1. Ruth 4:5 Vulgate and Syriac; Hebrew (see also Septuagint) Naomi and from Ruth the Moabite, you acquire the

20 “May the Lord bless him!” Naomi told her daughter-in-law. “He is showing his kindness to us as well as to your dead husband.[a] That man is one of our closest relatives, one of our family redeemers.”

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Footnotes

  1. 2:20 Hebrew to the living and to the dead.

20 “The Lord bless him!(A)” Naomi said to her daughter-in-law.(B) “He has not stopped showing his kindness(C) to the living and the dead.” She added, “That man is our close relative;(D) he is one of our guardian-redeemers.[a](E)

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Footnotes

  1. Ruth 2:20 The Hebrew word for guardian-redeemer is a legal term for one who has the obligation to redeem a relative in serious difficulty (see Lev. 25:25-55).

“If two brothers are living together on the same property and one of them dies without a son, his widow may not be married to anyone from outside the family. Instead, her husband’s brother should marry her and have intercourse with her to fulfill the duties of a brother-in-law. The first son she bears to him will be considered the son of the dead brother, so that his name will not be forgotten in Israel.

“But if the man refuses to marry his brother’s widow, she must go to the town gate and say to the elders assembled there, ‘My husband’s brother refuses to preserve his brother’s name in Israel—he refuses to fulfill the duties of a brother-in-law by marrying me.’ The elders of the town will then summon him and talk with him. If he still refuses and says, ‘I don’t want to marry her,’ the widow must walk over to him in the presence of the elders, pull his sandal from his foot, and spit in his face. Then she must declare, ‘This is what happens to a man who refuses to provide his brother with children.’

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If brothers are living together and one of them dies without a son, his widow must not marry outside the family. Her husband’s brother shall take her and marry her and fulfill the duty of a brother-in-law to her.(A) The first son she bears shall carry on the name of the dead brother so that his name will not be blotted out from Israel.(B)

However, if a man does not want to marry his brother’s wife,(C) she shall go to the elders at the town gate(D) and say, “My husband’s brother refuses to carry on his brother’s name in Israel. He will not fulfill the duty of a brother-in-law to me.”(E) Then the elders of his town shall summon him and talk to him. If he persists in saying, “I do not want to marry her,” his brother’s widow shall go up to him in the presence of the elders, take off one of his sandals,(F) spit in his face(G) and say, “This is what is done to the man who will not build up his brother’s family line.”

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16 Now when people take an oath, they call on someone greater than themselves to hold them to it. And without any question that oath is binding.

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16 People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument.(A)

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24 “Teacher, Moses said, ‘If a man dies without children, his brother should marry the widow and have a child who will carry on the brother’s name.’[a] 25 Well, suppose there were seven brothers. The oldest one married and then died without children, so his brother married the widow. 26 But the second brother also died, and the third brother married her. This continued with all seven of them. 27 Last of all, the woman also died.

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Footnotes

  1. 22:24 Deut 25:5-6.

24 “Teacher,” they said, “Moses told us that if a man dies without having children, his brother must marry the widow and raise up offspring for him.(A) 25 Now there were seven brothers among us. The first one married and died, and since he had no children, he left his wife to his brother. 26 The same thing happened to the second and third brother, right on down to the seventh. 27 Finally, the woman died.

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19 “They were my brothers, the sons of my own mother!” Gideon exclaimed. “As surely as the Lord lives, I wouldn’t kill you if you hadn’t killed them.”

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19 Gideon replied, “Those were my brothers, the sons of my own mother. As surely as the Lord lives,(A) if you had spared their lives, I would not kill you.”

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23 Now I call upon God as my witness that I am telling the truth. The reason I didn’t return to Corinth was to spare you from a severe rebuke.

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23 I call God as my witness(A)—and I stake my life on it—that it was in order to spare you(B) that I did not return to Corinth.

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