Romerne 4
En Levende Bok
Abraham og troen
4 Hvilken erfaring hadde Abraham, som var stamfar for Israels folk, av å bli frelst gjennom tro? 2 Var det på grunn av gode gjerninger Gud aksepterte han? Ja, i så tilfelle kunne han virkelig vært stolt over seg selv. Men det var ikke derfor han ble regnet skyldfri innfor Gud. 3 Hva står det i Skriften? Jo, at ”Abraham trodde på Gud, og derfor ble regnet som skyldfri innfor Gud”.[a]
4 Den som arbeider, får ikke sin lønn som en gave, men som betaling for det han har utrettet. 5 Den som blir erklært skyldfri innfor Gud på grunn av troen, får det ikke som betaling for noe han har utrettet. 6 Derfor beskriver også kong David hvor lykkelig det mennesket er som uten å fortjene det blir regnet som skyldfri innfor Gud. Han skriver:
7 ”Lykkelig er den som har fått tilgivelse for sin ulydighet og fått synden sin strøket bort!
8 Ja, lykkelig er den som Herren ikke lenger anklager for synd.”[b]
9 Men nå er spørsmålet: Gjelder denne lykken bare for jødene, de som holder Guds pakt ved å omskjære sine sønner. Gjelder den også andre folk? La oss vende tilbake til Abraham. Jeg sa før at det var på grunn av troen at Abraham ble regnet som skyldfri innfor Gud. 10 Når ble han da skyldfri? Var det etter at han hadde blitt omskåret, eller var det før? Svaret er at Gud aksepterte ham før han ble omskåret.
11 Seremonien med å omskjære alle menn var et tegn på at Abraham ved troen hadde blitt skyldfri innfor Gud allerede før han ble omskåret. Gjennom dette ble han en åndelig far for alle som tror, også om de ikke omskjærer sine sønner. 12 Abraham ble også en åndelig far for sitt eget folk som omskjærer sønnene, men han er bare deres åndelige far dersom de har samme slags tro som han hadde før han ble omskåret.
Løftet til Abraham gjelder alle som tror
13 Det var altså ikke fordi Abraham var lydig mot loven[c] at han fikk løftet om at etterkommerne hans skulle arve hele jorden. Nei, han fikk løftet fordi troen hadde gjort ham skyldfri innfor Gud. Hans etterkommere skulle få løftet oppfylt gjennom å tro på Gud, akkurat som Abraham. 14 De som forsøker bli skyldfrie ved å være lydig mot Moseloven, kan ikke være Abrahams etterkommere. Da ville troen være uten mening, og løftet ville ikke gjelde. 15 Husk på at lovens krav er så høye at alle blir dømt av den. Å ha en lov betyr også at vi kan overtre den. 16 Derfor er troen det viktigste!
Guds løfte var en fri gave til alle Abrahams etterkommere, både til dem som har fått Moseloven og til dem som bare har samme slags tro som Abraham. Han er en åndelig far for alle som tror. 17 Gud sier i Skriften[d]: ”Jeg har gjort deg til far for mange folk.”[e] I Guds øyne er han vår far, for han trodde på den Gud som gjør de døde levende og får ting til å skje som ikke før var mulig.
18 Når Gud lovet Abraham at han skulle bli far til mange folk, da trodde Abraham på Gud. Dette til tross for at det menneskelig sett ikke var noe håp om at han kunne bli far. Men Gud hadde sagt: ”Dine etterkommere skal bli så mange at det ikke er mulige å telle dem.”[f] 19 Derfor fortsatte Abraham å tro til tross for at han var omkring 100 år gammel og uten kraft i kroppen, og til tross for at kona Sara ikke kunne få barn og i tillegg var rent for gammel.
20 Nei, Abraham tvilte aldri på Guds løfte, for troen ga ham styrke, og han æret Gud. 21 Han var helt overbevist om at Gud kan gjøre hva som helst når han har lovet det. 22 Derfor ble han regnet som skyldfri innfor Gud.
23 Sannheten om at han ”ble regnet som skyldfri innfor Gud”, ble ikke skrevet bare med tanke på Abraham. 24 Den gjelder også for oss. Vi skal også bli regnet som skyldfrie etter som vi tror på Gud, han som vakte opp vår Herre Jesus fra de døde. 25 Herren Jesus ble utlevert for å dø for syndene våre, og ble vakt opp igjen for at vi skulle bli skyldfrie innfor Gud.
Footnotes
- 4:3 Se Første Mosebok 15:6.
- 4:8 Se Salmenes bok 32:1-2.
- 4:13 Hele den jødiske loven ble skrevet ned av Moses, en av Abrahams etterkommere, flere hundra år senere. Se Første til Femte Mosebok.
- 4:17 ”Skriften” for jødene er Bibelens første del, den som vi kaller Det gamle testamente.
- 4:17 Se Første Mosebok 17:5.
- 4:18 Se Første Mosebok 15:5.
Romans 4
New International Version
Abraham Justified by Faith
4 What then shall we say(A) that Abraham, our forefather according to the flesh,(B) discovered in this matter? 2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God.(C) 3 What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”[a](D)
4 Now to the one who works, wages are not credited as a gift(E) but as an obligation. 5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.(F) 6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:
7 “Blessed are those
whose transgressions are forgiven,
whose sins are covered.
8 Blessed is the one
whose sin the Lord will never count against them.”[b](G)
9 Is this blessedness only for the circumcised, or also for the uncircumcised?(H) We have been saying that Abraham’s faith was credited to him as righteousness.(I) 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(J) So then, he is the father(K) of all who believe(L) but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.
13 It was not through the law that Abraham and his offspring received the promise(M) that he would be heir of the world,(N) but through the righteousness that comes by faith.(O) 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(P) 15 because the law brings wrath.(Q) And where there is no law there is no transgression.(R)
16 Therefore, the promise comes by faith, so that it may be by grace(S) and may be guaranteed(T) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(U) 17 As it is written: “I have made you a father of many nations.”[c](V) He is our father in the sight of God, in whom he believed—the God who gives life(W) to the dead and calls(X) into being things that were not.(Y)
18 Against all hope, Abraham in hope believed and so became the father of many nations,(Z) just as it had been said to him, “So shall your offspring be.”[d](AA) 19 Without weakening in his faith, he faced the fact that his body was as good as dead(AB)—since he was about a hundred years old(AC)—and that Sarah’s womb was also dead.(AD) 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened(AE) in his faith and gave glory to God,(AF) 21 being fully persuaded that God had power to do what he had promised.(AG) 22 This is why “it was credited to him as righteousness.”(AH) 23 The words “it was credited to him” were written not for him alone, 24 but also for us,(AI) to whom God will credit righteousness—for us who believe in him(AJ) who raised Jesus our Lord from the dead.(AK) 25 He was delivered over to death for our sins(AL) and was raised to life for our justification.(AM)
Footnotes
- Romans 4:3 Gen. 15:6; also in verse 22
- Romans 4:8 Psalm 32:1,2
- Romans 4:17 Gen. 17:5
- Romans 4:18 Gen. 15:5
Romans 4
Revised Standard Version
The Example of Abraham
4 What then shall we say about[a] Abraham, our forefather according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the scripture say? “Abraham believed God, and it was reckoned to him as righteousness.” 4 Now to one who works, his wages are not reckoned as a gift but as his due. 5 And to one who does not work but trusts him who justifies the ungodly, his faith is reckoned as righteousness. 6 So also David pronounces a blessing upon the man to whom God reckons righteousness apart from works:
7 “Blessed are those whose iniquities are forgiven, and whose sins are covered;
8 blessed is the man against whom the Lord will not reckon his sin.”
9 Is this blessing pronounced only upon the circumcised, or also upon the uncircumcised? We say that faith was reckoned to Abraham as righteousness. 10 How then was it reckoned to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 He received circumcision as a sign or seal of the righteousness which he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised and who thus have righteousness reckoned to them, 12 and likewise the father of the circumcised who are not merely circumcised but also follow the example of the faith which our father Abraham had before he was circumcised.
God’s Promise Realized through Faith
13 The promise to Abraham and his descendants, that they should inherit the world, did not come through the law but through the righteousness of faith. 14 If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For the law brings wrath, but where there is no law there is no transgression.
16 That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants—not only to the adherents of the law but also to those who share the faith of Abraham, for he is the father of us all, 17 as it is written, “I have made you the father of many nations”—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18 In hope he believed against hope, that he should become the father of many nations; as he had been told, “So shall your descendants be.” 19 He did not weaken in faith when he considered his own body, which was as good as dead because he was about a hundred years old, or when he considered the barrenness of Sarah’s womb. 20 No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that God was able to do what he had promised. 22 That is why his faith was “reckoned to him as righteousness.” 23 But the words, “it was reckoned to him,” were written not for his sake alone, 24 but for ours also. It will be reckoned to us who believe in him that raised from the dead Jesus our Lord, 25 who was put to death for our trespasses and raised for our justification.
Footnotes
- Romans 4:1 Other ancient authorities read was gained by
En Levende Bok: Det Nye Testamentet Copyright © 1978, 1988 by Biblica, Inc.®
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