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随从圣灵而活

因此,如今那些在基督耶稣里的人不被定罪, 因为赐人生命之圣灵的律已经在基督耶稣里使我获得自由,脱离了罪与死的律。 律法因为人性软弱而无法成就的事,上帝亲自成就了。祂差遣自己的儿子成为和罪人一样有血有肉的人,作了赎罪祭,废掉了罪的权势, 使律法公义的要求实现在我们这些不随从罪恶本性,只随从圣灵而活的人身上。

随从罪恶本性的人顾念罪恶本性的事,但随从圣灵的人顾念圣灵的事。 顾念罪恶本性的人结局是死亡,但顾念圣灵的人却有生命和平安。 因为顾念罪恶本性的人与上帝为敌,不服从上帝的律法,也无力服从。 所以受罪恶本性控制的人无法令上帝喜悦。

但如果上帝的灵住在你们里面,你们就不再受制于罪恶的本性,而是受圣灵管理。人若没有基督的灵,就不属于基督。 10 如果基督在你们里面,你们的身体虽然因罪恶而死亡,灵魂却因上帝所赐的义而活着。 11 如果使耶稣复活之上帝的灵住在你们里面,叫基督耶稣从死里复活的上帝,必借着住在你们里面的圣灵,使你们终有一死的身体活过来。

12 弟兄姊妹,这样看来,我们不必随从罪恶本性活着。 13 你们若随从罪恶本性活着,必定死亡;但若靠着圣灵除去身体的恶行,就必活着。

14 因为凡有上帝的圣灵引导的人都是上帝的儿女。 15 你们接受的圣灵不是使你们做奴隶,仍旧害怕,而是使你们做儿子,可以称上帝为“阿爸,父亲”。 16 圣灵亲自与我们的心一同见证我们是上帝的儿女。 17 既然我们是儿女,就是继承人,是上帝的后嗣,并且与基督同做后嗣。所以,如果现在我们和基督一同受苦,将来也必和祂一同得荣耀。

将来的荣耀

18 我认为现在所受的痛苦与将来要显给我们的荣耀相比,简直微不足道。 19 受造之物正热切等候上帝众子的显现, 20 因为受造之物处在虚空之下并非出于情愿,而是出于上帝的旨意。 21 不过,受造之物仍然盼望脱离衰亡之律的奴役,享受上帝儿女荣耀的自由。 22 我们知道一切受造之物至今都在呻吟,如同经历分娩之痛。 23 不但如此,就是我们这些首先得到圣灵的人也在心里叹息,热切等候得到儿子的名分[a],就是我们的身体得到救赎。 24 我们得救的人有这个盼望。不过,看得见的盼望根本不算盼望,因为谁会盼望已经看见的呢? 25 但我们若盼望那尚未看见的,就会忍耐等候。

26 况且,我们软弱的时候,有圣灵帮助我们。我们本来不知道怎样祷告,但圣灵亲自用说不出来的叹息替我们祈祷。 27 洞悉人心的上帝知道圣灵的意思,因为圣灵是照着上帝的旨意替圣徒祈祷。

28 我们知道,上帝使万事互相效力[b],使那些爱上帝,就是上帝按自己的旨意呼召的人得益处。 29 因为上帝预先知道谁是属祂的人,并预定这些人要被塑造成祂儿子的形象,使祂的儿子在许多弟兄中成为长子。 30 祂所预定的人,祂也呼召他们;祂所呼召的人,祂也称他们为义人;祂称为义人的,祂也使他们得荣耀。

上帝的爱

31 对于这些事,我们还可以说什么呢?上帝若帮助我们,谁能与我们对抗? 32 上帝既然连自己的儿子也不顾惜,让祂为我们牺牲,岂不也把万物和祂一同白白地赐给我们吗? 33 谁能指控上帝拣选的人呢?上帝已经称他们为义人了。 34 谁能定他们有罪呢?基督耶稣已经替他们死了,而且祂还从死里复活了,如今在上帝的右边替我们祈祷。 35 谁能使我们与基督的爱分离呢?难道是患难吗?困苦吗?迫害吗?饥饿吗?赤身露体吗?危险吗?刀剑吗? 36 正如圣经上说:“为了你,我们终日出生入死,被视为待宰的羊。”

37 然而,靠着爱我们的主,我们在这一切事上已经得胜有余了。 38 因为我深信无论是死、是生,是天使、是鬼魔,是现在的事、是将来的事, 39 是高天之上的、是大地深处的或是其他受造之物,都不能使我们与上帝在主基督耶稣里赐下的爱分离。

Footnotes

  1. 8:23 儿子的名分”指被收养为义子,可以享受和亲生儿子一样的权利。
  2. 8:28 上帝使万事互相效力”或译“万事都互相效力”。

Er is geen veroordeling voor wie van Christus Jezus zijn

Het is duidelijk dat mensen die van Christus Jezus zijn, niet veroordeeld zullen worden. Doordat u met Christus Jezus verbonden bent, geldt voor u de nieuwe wet: de wet van de Geest, de wet van het leven. U bent losgemaakt uit de wurgende greep van de zonde en bevrijd uit de macht van de dood. Het was voor de wet niet mogelijk te bevrijden, omdat zij stukliep op de zwakheid van de menselijke natuur. Daarom heeft God zijn eigen Zoon als mens in het zondige bestaan gestuurd. Om ons te bevrijden van de zonde heeft Hij het oordeel van God op Zich genomen. Nu wordt aan de eis van de wet voldaan, want wij doen niet meer onze eigen zin, maar laten ons leiden door de Heilige Geest. Wie zijn eigen zin doet, denkt en leeft alleen op natuurlijk vlak. Maar wie zich door de Heilige Geest laat leiden, denkt en leeft geestelijk. Het doen van uw eigen zin leidt ten slotte tot de dood. Maar de kracht van de Heilige Geest brengt ons leven en vrede. Onze eigen zin gaat recht in tegen de wil van God. Hij onderwerpt zich niet aan Gods wet en kan dat ook niet. Mensen die alleen maar hun eigen zin doen, kunnen God dan ook niet tevreden stellen.

Met u is het anders. U doet niet meer uw eigen zin, maar laat u leiden door de Geest, tenminste als de Geest van God in u woont. Als u de Geest van Christus niet hebt, hoort u niet bij Hem. 10 Als Christus in u woont, is uw lichaam weliswaar onderworpen aan de dood door de zonde, maar de Geest is uw leven, omdat God u als rechtvaardig beschouwt. 11 Als de Geest van God in u woont, heeft dat ook gevolgen voor uw lichaam. God heeft Jezus uit de dood opgewekt. Wel, doordat zijn Geest in u woont, zal Hij ook uw sterfelijke lichaam levend maken. 12 Dus, broeders en zusters, zijn wij aan onze eigen zin niets meer verplicht. Wij hoeven er niet aan toe te geven. 13 Als u zich door uw eigen zin laat leiden, zult u sterven. Maar als u zich laat leiden door de Heilige Geest en uw eigen zin prijsgeeft, zult u leven. 14 Want allen die door de Geest van God geleid worden, zijn kinderen van God. 15 Wij hoeven dus geen slaven van de angst meer te zijn. Nee, God heeft ons een andere geest gegeven. Wij zijn door Hem aangenomen als kinderen. En doordat zijn Geest in ons woont, roepen wij: ‘Abba! Vader!’ 16 Want in ons diepste wezen overtuigt Gods Geest ons ervan dat wij kinderen van God zijn. 17 En als wij Gods kinderen zijn, krijgen wij ook wat ons, als zijn kinderen, toekomt. Wat God aan zijn Zoon Jezus Christus geeft, zal Hij ook ons geven. Als wij hetzelfde lijden doormaken als Hij, zullen wij ook dezelfde heerlijkheid krijgen als Hij.

18 Ik weet zeker dat wat voor lijden wij hier ook doormaken, het in het niet valt bij de schitterende heerlijkheid die God ons straks zal laten zien. 19 De schepping ziet verlangend uit naar het moment waarop zal blijken wie de kinderen van God zijn. 20 De hele schepping is namelijk onderworpen aan dood en verval, hoewel niet uit eigen vrije wil. God heeft dat gedaan als gevolg van de zonde. Maar er is hoop! 21 Ook de schepping zal bevrijd worden uit de macht van dood en verval en dezelfde heerlijke vrijheid krijgen als de kinderen van God. 22 Wij weten dat de hele schepping in afwachting van dat grote moment nog altijd zucht en kreunt als een vrouw die moet baren. 23 Dat geldt ook voor ons. Wij hebben als een voorproef van het nieuwe leven de Heilige Geest ontvangen, maar toch zuchten en verlangen ook wij naar de dag dat ons lichaam zal worden verlost van ziekte en dood. 24 Deze verwachting is onze redding. Maar het is nog niet zover, anders zou het geen verwachting meer zijn. Iets dat er al is, hoef je immers niet meer te verwachten. 25 Maar zolang het er nog niet is, blijven wij het geduldig verwachten.

26 De Geest helpt ons in onze zwakheid. Wij weten niet eens hoe wij moeten bidden. Daarom behartigt de Geest onze belangen met verzuchtingen waarvoor geen woorden zijn. 27 En God, die weet wat er in ons hart leeft, begrijpt wat de Geest bedoelt. Wat Hij voor de gelovigen vraagt, is in overeenstemming met Gods wil. 28 Eén ding weten wij: voor wie Hem liefhebben laat God alles meewerken voor hun bestwil, want Hij heeft een plan met hen. 29 Hij heeft altijd geweten wie Hem zouden liefhebben. En Hij bepaalde ook dat die mensen zijn Zoon zouden weerspiegelen. Want Hij wilde dat zijn Zoon de eerste en belangrijkste van vele broers zou zijn. 30 Maar God heeft allen die daartoe bestemd waren, ook geroepen. En Hij heeft hen ook rechtvaardig gemaakt. Meer nog: Hij heeft hen ook in zijn schitterende heerlijkheid opgenomen.

31 Wat kunnen wij hier nog over zeggen? Als God aan onze kant staat, wie kan dan tegen ons zijn? 32 God heeft immers zijn eigen Zoon niet ontzien, maar Hem uitgeleverd ten behoeve van ons allemaal. Zal Hij, nu Hij zijn Zoon heeft gegeven, ons dan ook niet alles geven? 33 God heeft ons uitgekozen. Wie kan ons dan nog beschuldigen? God spreekt ons vrij van elke schuld. 34 Wie zou ons kunnen veroordelen? Christus Jezus is immers voor ons gestorven! Wat nog belangrijker is: Hij is uit de dood teruggekomen en zit aan de rechterhand van God, waar Hij voor ons opkomt. 35 Wat kan ons ooit van de liefde van Christus scheiden? Onderdrukking? Nood? Vervolging? Honger? Ontbering? Gevaar? De dood? 36 Wij lezen in de Psalmen: ‘Ter wille van U zijn wij voortdurend in levensgevaar, wij worden beschouwd als slachtschapen.’

37 Maar onder al die omstandigheden hebben wij, dankzij Hem die zoveel van ons houdt, de overwinning! 38 Ik ben ervan overtuigd dat niets ons kan scheiden van Gods liefde. De dood niet, het leven niet, engelen niet, bovenaardse krachten niet, de dingen van vandaag niet, de dingen van morgen niet. Nee, er is geen enkele kracht die dat kan. 39 Hoe hoog we zijn gestegen of in welke diepte wij ons ook bevinden, niets in de hele schepping kan ons scheiden van Gods liefde, die ons gegeven is in Christus Jezus, onze Heer.

隨從聖靈而活

因此,如今那些在基督耶穌裡的人不被定罪, 因為賜人生命之聖靈的律已經在基督耶穌裡使我獲得自由,脫離了罪與死的律。 律法因為人性軟弱而無法成就的事,上帝親自成就了。祂差遣自己的兒子成為和罪人一樣有血有肉的人,作了贖罪祭,廢掉了罪的權勢, 使律法公義的要求實現在我們這些不隨從罪惡本性,只隨從聖靈而活的人身上。

隨從罪惡本性的人顧念罪惡本性的事,但隨從聖靈的人顧念聖靈的事。 顧念罪惡本性的人結局是死亡,但顧念聖靈的人卻有生命和平安。 因為顧念罪惡本性的人與上帝為敵,不服從上帝的律法,也無力服從。 所以受罪惡本性控制的人無法令上帝喜悅。

但如果上帝的靈住在你們裡面,你們就不再受制於罪惡的本性,而是受聖靈管理。人若沒有基督的靈,就不屬於基督。 10 如果基督在你們裡面,你們的身體雖然因罪惡而死亡,靈魂卻因上帝所賜的義而活著。 11 如果使耶穌復活之上帝的靈住在你們裡面,叫基督耶穌從死裡復活的上帝,必藉著住在你們裡面的聖靈,使你們終有一死的身體活過來。

12 弟兄姊妹,這樣看來,我們不必隨從罪惡本性活著。 13 你們若隨從罪惡本性活著,必定死亡;但若靠著聖靈除去身體的惡行,就必活著。

14 因為凡有上帝的聖靈引導的人都是上帝的兒女。 15 你們接受的聖靈不是使你們做奴隸,仍舊害怕,而是使你們做兒子,可以稱上帝為「阿爸,父親」。 16 聖靈親自與我們的心一同見證我們是上帝的兒女。 17 既然我們是兒女,就是繼承人,是上帝的後嗣,並且與基督同作後嗣。所以,如果現在我們和基督一同受苦,將來也必和祂一同得榮耀。

將來的榮耀

18 我認為現在所受的痛苦與將來要顯給我們的榮耀相比,簡直微不足道。 19 受造之物正熱切等候上帝眾子的顯現, 20 因為受造之物處在虛空之下並非出於情願,而是出於上帝的旨意。 21 不過,受造之物仍然盼望脫離衰亡之律的奴役,享受上帝兒女榮耀的自由。 22 我們知道一切受造之物至今都在呻吟,如同經歷分娩之痛。 23 不但如此,就是我們這些首先得到聖靈的人也在心裡歎息,熱切等候得到兒子的名分[a],就是我們的身體得到救贖。 24 我們得救的人有這個盼望。不過,看得見的盼望根本不算盼望,因為誰會盼望已經看見的呢? 25 但我們若盼望那尚未看見的,就會忍耐等候。

26 況且,我們軟弱的時候,有聖靈幫助我們。我們本來不知道怎樣禱告,但聖靈親自用說不出來的歎息替我們祈禱。 27 洞悉人心的上帝知道聖靈的意思,因為聖靈是照著上帝的旨意替聖徒祈禱。

28 我們知道,上帝使萬事互相效力[b],使那些愛上帝,就是上帝按自己的旨意呼召的人得益處。 29 因為上帝預先知道誰是屬祂的人,並預定這些人要被塑造成祂兒子的形像,使祂的兒子在許多弟兄中成為長子。 30 祂所預定的人,祂也呼召他們;祂所呼召的人,祂也稱他們為義人;祂稱為義人的,祂也使他們得榮耀。

上帝的愛

31 對於這些事,我們還可以說什麼呢?上帝若幫助我們,誰能與我們對抗? 32 上帝既然連自己的兒子也不顧惜,讓祂為我們犧牲,豈不也把萬物和祂一同白白地賜給我們嗎? 33 誰能指控上帝揀選的人呢?上帝已經稱他們為義人了。 34 誰能定他們有罪呢?基督耶穌已經替他們死了,而且祂還從死裡復活了,如今在上帝的右邊替我們祈禱。 35 誰能使我們與基督的愛分離呢?難道是患難嗎?困苦嗎?迫害嗎?饑餓嗎?赤身露體嗎?危險嗎?刀劍嗎? 36 正如聖經上說:「為了你,我們終日出生入死,被視為待宰的羊。」

37 然而,靠著愛我們的主,我們在這一切事上已經得勝有餘了。 38 因為我深信無論是死、是生,是天使、是鬼魔,是現在的事、是將來的事, 39 是高天之上的、是大地深處的或是其他受造之物,都不能使我們與上帝在主基督耶穌裡賜下的愛分離。

Footnotes

  1. 8·23 兒子的名分」指被收養為義子,可以享受和親生兒子一樣的權利。
  2. 8·28 上帝使萬事互相效力」或譯「萬事都互相效力」。

Life Through the Spirit

Therefore, there is now no condemnation(A) for those who are in Christ Jesus,(B) because through Christ Jesus(C) the law of the Spirit who gives life(D) has set you[a] free(E) from the law of sin(F) and death. For what the law was powerless(G) to do because it was weakened by the flesh,[b](H) God did by sending his own Son in the likeness of sinful flesh(I) to be a sin offering.[c](J) And so he condemned sin in the flesh, in order that the righteous requirement(K) of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.(L)

Those who live according to the flesh have their minds set on what the flesh desires;(M) but those who live in accordance with the Spirit have their minds set on what the Spirit desires.(N) The mind governed by the flesh is death,(O) but the mind governed by the Spirit is life(P) and peace. The mind governed by the flesh is hostile to God;(Q) it does not submit to God’s law, nor can it do so. Those who are in the realm of the flesh(R) cannot please God.

You, however, are not in the realm of the flesh(S) but are in the realm of the Spirit, if indeed the Spirit of God lives in you.(T) And if anyone does not have the Spirit of Christ,(U) they do not belong to Christ. 10 But if Christ is in you,(V) then even though your body is subject to death because of sin, the Spirit gives life[d] because of righteousness. 11 And if the Spirit of him who raised Jesus from the dead(W) is living in you, he who raised Christ from the dead will also give life to your mortal bodies(X) because of[e] his Spirit who lives in you.

12 Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it.(Y) 13 For if you live according to the flesh, you will die;(Z) but if by the Spirit you put to death the misdeeds of the body,(AA) you will live.(AB)

14 For those who are led by the Spirit of God(AC) are the children of God.(AD) 15 The Spirit(AE) you received does not make you slaves, so that you live in fear again;(AF) rather, the Spirit you received brought about your adoption to sonship.[f] And by him we cry, “Abba,[g] Father.”(AG) 16 The Spirit himself testifies with our spirit(AH) that we are God’s children.(AI) 17 Now if we are children, then we are heirs(AJ)—heirs of God and co-heirs with Christ, if indeed we share in his sufferings(AK) in order that we may also share in his glory.(AL)

Present Suffering and Future Glory

18 I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.(AM) 19 For the creation waits in eager expectation for the children of God(AN) to be revealed. 20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it,(AO) in hope 21 that[h] the creation itself will be liberated from its bondage to decay(AP) and brought into the freedom and glory of the children of God.(AQ)

22 We know that the whole creation has been groaning(AR) as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit,(AS) groan(AT) inwardly as we wait eagerly(AU) for our adoption to sonship, the redemption of our bodies.(AV) 24 For in this hope we were saved.(AW) But hope that is seen is no hope at all.(AX) Who hopes for what they already have? 25 But if we hope for what we do not yet have, we wait for it patiently.(AY)

26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit(AZ) himself intercedes for us(BA) through wordless groans. 27 And he who searches our hearts(BB) knows the mind of the Spirit, because the Spirit intercedes(BC) for God’s people in accordance with the will of God.

28 And we know that in all things God works for the good(BD) of those who love him, who[i] have been called(BE) according to his purpose.(BF) 29 For those God foreknew(BG) he also predestined(BH) to be conformed to the image of his Son,(BI) that he might be the firstborn(BJ) among many brothers and sisters. 30 And those he predestined,(BK) he also called;(BL) those he called, he also justified;(BM) those he justified, he also glorified.(BN)

More Than Conquerors

31 What, then, shall we say in response to these things?(BO) If God is for us,(BP) who can be against us?(BQ) 32 He who did not spare his own Son,(BR) but gave him up for us all—how will he not also, along with him, graciously give us all things? 33 Who will bring any charge(BS) against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns?(BT) No one. Christ Jesus who died(BU)—more than that, who was raised to life(BV)—is at the right hand of God(BW) and is also interceding for us.(BX) 35 Who shall separate us from the love of Christ?(BY) Shall trouble or hardship or persecution or famine or nakedness or danger or sword?(BZ) 36 As it is written:

“For your sake we face death all day long;
    we are considered as sheep to be slaughtered.”[j](CA)

37 No, in all these things we are more than conquerors(CB) through him who loved us.(CC) 38 For I am convinced that neither death nor life, neither angels nor demons,[k] neither the present nor the future,(CD) nor any powers,(CE) 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God(CF) that is in Christ Jesus our Lord.(CG)

Footnotes

  1. Romans 8:2 The Greek is singular; some manuscripts me
  2. Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
  3. Romans 8:3 Or flesh, for sin
  4. Romans 8:10 Or you, your body is dead because of sin, yet your spirit is alive
  5. Romans 8:11 Some manuscripts bodies through
  6. Romans 8:15 The Greek word for adoption to sonship is a term referring to the full legal standing of an adopted male heir in Roman culture; also in verse 23.
  7. Romans 8:15 Aramaic for father
  8. Romans 8:21 Or subjected it in hope. 21 For
  9. Romans 8:28 Or that all things work together for good to those who love God, who; or that in all things God works together with those who love him to bring about what is good—with those who
  10. Romans 8:36 Psalm 44:22
  11. Romans 8:38 Or nor heavenly rulers

Chapter 8

The Flesh and the Spirit.[a] Hence, now there is no condemnation for those who are in Christ Jesus. For the law of the spirit of life in Christ Jesus has freed you from the law of sin and death.(A) For what the law, weakened by the flesh, was powerless to do, this God has done: by sending his own Son in the likeness of sinful flesh and for the sake of sin, he condemned sin in the flesh,(B) so that the righteous decree of the law might be fulfilled in us, who live not according to the flesh but according to the spirit.(C) For those who live according to the flesh are concerned with the things of the flesh, but those who live according to the spirit with the things of the spirit. The concern of the flesh is death, but the concern of the spirit is life and peace.(D) For the concern of the flesh is hostility toward God; it does not submit to the law of God, nor can it;(E) and those who are in the flesh cannot please God.(F) But you are not in the flesh; on the contrary, you are in the spirit, if only the Spirit of God dwells in you. Whoever does not have the Spirit of Christ does not belong to him.(G) 10 But if Christ is in you, although the body is dead because of sin, the spirit is alive because of righteousness.(H) 11 If the Spirit of the one who raised Jesus from the dead dwells in you, the one who raised Christ from the dead will give life to your mortal bodies also, through his Spirit that dwells in you. 12 Consequently, brothers, we are not debtors to the flesh, to live according to the flesh. 13 For if you live according to the flesh, you will die, but if by the spirit you put to death the deeds of the body, you will live.(I)

Children of God Through Adoption.[b] 14 For those who are led by the Spirit of God are children of God.(J) 15 For you did not receive a spirit of slavery to fall back into fear, but you received a spirit of adoption, through which we cry, “Abba,[c] Father!”(K) 16 The Spirit itself bears witness with our spirit that we are children of God,(L) 17 and if children, then heirs, heirs of God and joint heirs with Christ, if only we suffer with him so that we may also be glorified with him.(M)

Destiny of Glory.[d] 18 I consider that the sufferings of this present time are as nothing compared with the glory to be revealed for us.(N) 19 For creation awaits with eager expectation the revelation of the children of God; 20 for creation was made subject to futility, not of its own accord but because of the one who subjected it,(O) in hope 21 that creation itself would be set free from slavery to corruption and share in the glorious freedom of the children of God.(P) 22 We know that all creation is groaning in labor pains even until now;(Q) 23 and not only that, but we ourselves, who have the firstfruits of the Spirit, we also groan within ourselves as we wait for adoption, the redemption of our bodies.(R) 24 For in hope we were saved. Now hope that sees for itself is not hope. For who hopes for what one sees?(S) 25 But if we hope for what we do not see, we wait with endurance.

26 In the same way, the Spirit too comes to the aid of our weakness; for we do not know how to pray as we ought, but the Spirit itself intercedes with inexpressible groanings. 27 And the one who searches hearts knows what is the intention of the Spirit, because it intercedes for the holy ones according to God’s will.(T)

God’s Indomitable Love in Christ. 28 [e]We know that all things work for good for those who love God,[f] who are called according to his purpose.(U) 29 [g]For those he foreknew he also predestined to be conformed to the image of his Son, so that he might be the firstborn among many brothers.(V) 30 And those he predestined he also called; and those he called he also justified; and those he justified he also glorified.(W)

31 [h]What then shall we say to this? If God is for us, who can be against us?(X) 32 He who did not spare his own Son but handed him over for us all, how will he not also give us everything else along with him?(Y) 33 Who will bring a charge against God’s chosen ones? It is God who acquits us.(Z) 34 Who will condemn? It is Christ [Jesus] who died, rather, was raised, who also is at the right hand of God, who indeed intercedes for us.(AA) 35 What will separate us from the love of Christ? Will anguish, or distress, or persecution, or famine, or nakedness, or peril, or the sword? 36 As it is written:(AB)

“For your sake we are being slain all the day;
    we are looked upon as sheep to be slaughtered.”

37 No, in all these things we conquer overwhelmingly through him who loved us.(AC) 38 For I am convinced that neither death, nor life, nor angels, nor principalities, nor present things,[i] nor future things, nor powers,(AD) 39 nor height, nor depth,[j] nor any other creature will be able to separate us from the love of God in Christ Jesus our Lord.

Footnotes

  1. 8:1–13 After his warning in Rom 7 against the wrong route to fulfillment of the objective of holiness expressed in Rom 6:22, Paul points his addressees to the correct way. Through the redemptive work of Christ, Christians have been liberated from the terrible forces of sin and death. Holiness was impossible so long as the flesh (or our “old self”), that is, self-interested hostility toward God (Rom 8:7), frustrated the divine objectives expressed in the law. What is worse, sin used the law to break forth into all manner of lawlessness (Rom 8:8). All this is now changed. At the cross God broke the power of sin and pronounced sentence on it (Rom 8:3). Christians still retain the flesh, but it is alien to their new being, which is life in the spirit, namely the new self, governed by the holy Spirit. Under the direction of the holy Spirit Christians are able to fulfill the divine will that formerly found expression in the law (Rom 8:4). The same Spirit who enlivens Christians for holiness will also resurrect their bodies at the last day (Rom 8:11). Christian life is therefore the experience of a constant challenge to put to death the evil deeds of the body through life of the spirit (Rom 8:13).
  2. 8:14–17 Christians, by reason of the Spirit’s presence within them, enjoy not only new life but also a new relationship to God, that of adopted children and heirs through Christ, whose sufferings and glory they share.
  3. 8:15 Abba: see note on Mk 14:36.
  4. 8:18–27 The glory that believers are destined to share with Christ far exceeds the sufferings of the present life. Paul considers the destiny of the created world to be linked with the future that belongs to the believers. As it shares in the penalty of corruption brought about by sin, so also will it share in the benefits of redemption and future glory that comprise the ultimate liberation of God’s people (Rom 8:19–22). After patient endurance in steadfast expectation, the full harvest of the Spirit’s presence will be realized. On earth believers enjoy the firstfruits, i.e., the Spirit, as a guarantee of the total liberation of their bodies from the influence of the rebellious old self (Rom 8:23).
  5. 8:28–30 These verses outline the Christian vocation as it was designed by God: to be conformed to the image of his Son, who is to be the firstborn among many brothers (Rom 8:29). God’s redemptive action on behalf of the believers has been in process before the beginning of the world. Those whom God chooses are those he foreknew (Rom 8:29) or elected. Those who are called (Rom 8:30) are predestined or predetermined. These expressions do not mean that God is arbitrary. Rather, Paul uses them to emphasize the thought and care that God has taken for the Christian’s salvation.
  6. 8:28 We know that all things work for good for those who love God: a few ancient authorities have God as the subject of the verb, and some translators render: “We know that God makes everything work for good for those who love God….”
  7. 8:29 Image: while man and woman were originally created in God’s image (Gn 1:26–27), it is through baptism into Christ, the image of God (2 Cor 4:4; Col 1:15), that we are renewed according to the image of the Creator (Col 3:10).
  8. 8:31–39 The all-conquering power of God’s love has overcome every obstacle to Christians’ salvation and every threat to separate them from God. That power manifested itself fully when God’s own Son was delivered up to death for their salvation. Through him Christians can overcome all their afflictions and trials.
  9. 8:38 Present things and future things may refer to astrological data. Paul appears to be saying that the gospel liberates believers from dependence on astrologers.
  10. 8:39 Height, depth may refer to positions in the zodiac, positions of heavenly bodies relative to the horizon. In astrological documents the term for “height” means “exaltation” or the position of greatest influence exerted by a planet. Since hostile spirits were associated with the planets and stars, Paul includes powers (Rom 8:38) in his list of malevolent forces.