Abraham Justified Before Circumcision

⁹ Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. ¹⁰ How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised. ¹¹ And ^(A)he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that ^(B)he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also,

Faith Triumphs in Trouble

5 Therefore, ^(A)having been justified by faith, ^[a]we have ^(B)peace with God through our Lord Jesus Christ, ^2 (C)through whom also we have access by faith into this grace ^(D)in which we stand, and ^(E)rejoice in hope of the glory of God.

Abraham Justified by Faith^(A)

4 What then shall we say that ^(B)Abraham our ^(C)father^[a] has found according to the flesh? ² For if Abraham was ^(D)justified by works, he has something to boast about, but not before God.

⁷ Because ^(A)the ^[a]carnal mind is enmity against God; for it is not subject to the law of God, ^(B)nor indeed can be. ⁸ So then, those who are in the flesh cannot please God.

³ For what does the Scripture say? ^(A)“Abraham believed God, and it was ^[a]accounted to him for righteousness.” ⁴ Now ^(B)to him who works, the wages are not counted ^[b]as grace but as debt.

David Celebrates the Same Truth

⁵ But to him who ^(C)does not work but believes on Him who justifies ^(D)the ungodly, his faith is accounted for righteousness, ⁶ just as David also ^(E)describes the blessedness of the man to whom God imputes righteousness apart from works: