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Well then, has God failed to fulfill his promise to Israel? No, for not all who are born into the nation of Israel are truly members of God’s people! Being descendants of Abraham doesn’t make them truly Abraham’s children. For the Scriptures say, “Isaac is the son through whom your descendants will be counted,”[a] though Abraham had other children, too. This means that Abraham’s physical descendants are not necessarily children of God. Only the children of the promise are considered to be Abraham’s children. For God had promised, “I will return about this time next year, and Sarah will have a son.”[b]

10 This son was our ancestor Isaac. When he married Rebekah, she gave birth to twins.[c] 11 But before they were born, before they had done anything good or bad, she received a message from God. (This message shows that God chooses people according to his own purposes; 12 he calls people, but not according to their good or bad works.) She was told, “Your older son will serve your younger son.”[d] 13 In the words of the Scriptures, “I loved Jacob, but I rejected Esau.”[e]

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Footnotes

  1. 9:7 Gen 21:12.
  2. 9:9 Gen 18:10, 14.
  3. 9:10 Greek she conceived children through this one man.
  4. 9:12 Gen 25:23.
  5. 9:13 Mal 1:2-3.

Now it is not as though the word of God has failed. For not all Israelis truly belong to Israel, and not all of Abraham’s descendants are his true descendants. On the contrary, “It is through Isaac that descendants will be named for you.”[a] That is, it is not merely the children born through natural descent who were regarded as God’s children, but it is the children born through the promise who were regarded as descendants. For this is the language of the promise: “At this time I will return, and Sarah will have a son.”[b] 10 Not only that, but Rebecca became pregnant by our ancestor Isaac. 11 Yet before their children[c] had been born or had done anything good or bad (so that God’s plan of election might continue to operate 12 according to his calling and not by actions), Rebecca[d] was told, “The older child will serve the younger one.”[e] 13 So it is written, “Jacob I loved, but Esau I hated.”[f]

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