God’s Sovereign Choice

It is not as though God’s word(A) had failed. For not all who are descended from Israel are Israel.(B) Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”[a](C) In other words, it is not the children by physical descent who are God’s children,(D) but it is the children of the promise who are regarded as Abraham’s offspring.(E) For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”[b](F)

10 Not only that, but Rebekah’s children were conceived at the same time by our father Isaac.(G) 11 Yet, before the twins were born or had done anything good or bad(H)—in order that God’s purpose(I) in election might stand: 12 not by works but by him who calls—she was told, “The older will serve the younger.”[c](J) 13 Just as it is written: “Jacob I loved, but Esau I hated.”[d](K)

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Footnotes

  1. Romans 9:7 Gen. 21:12
  2. Romans 9:9 Gen. 18:10,14
  3. Romans 9:12 Gen. 25:23
  4. Romans 9:13 Mal. 1:2,3

Now it is not as though the word of God has failed. For not all Israelis truly belong to Israel, and not all of Abraham’s descendants are his true descendants. On the contrary, “It is through Isaac that descendants will be named for you.”[a] That is, it is not merely the children born through natural descent who were regarded as God’s children, but it is the children born through the promise who were regarded as descendants. For this is the language of the promise: “At this time I will return, and Sarah will have a son.”[b] 10 Not only that, but Rebecca became pregnant by our ancestor Isaac. 11 Yet before their children[c] had been born or had done anything good or bad (so that God’s plan of election might continue to operate 12 according to his calling and not by actions), Rebecca[d] was told, “The older child will serve the younger one.”[e] 13 So it is written, “Jacob I loved, but Esau I hated.”[f]

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