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But it is not as though (A)the word of God has failed. (B)For they are not all Israel who are descended from Israel; nor are they all children (C)because they are Abraham’s seed, but: “[a](D)through Isaac your seed will be named.” That is, the children of the flesh are not the (E)children of God, but the (F)children of the promise are considered as seed. For this is the word of promise: “(G)At this time I will come, and Sarah shall have a son.” 10 (H)And not only this, but there was (I)Rebekah also, when she had conceived twins by one man, our father Isaac; 11 for though the twins were not yet born and had not done anything good or bad, so that the (J)purpose of God according to His choice would [b]stand, not [c]because of works but [d]because of Him who calls, 12 it was said to her, “(K)The older shall serve the younger.” 13 Just as it is written, “(L)Jacob I loved, but Esau I hated.”

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Footnotes

  1. Romans 9:7 Lit in
  2. Romans 9:11 Lit remain
  3. Romans 9:11 Lit from
  4. Romans 9:11 Lit from

Now it is not as though the word of God has failed. For not all Israelis truly belong to Israel, and not all of Abraham’s descendants are his true descendants. On the contrary, “It is through Isaac that descendants will be named for you.”[a] That is, it is not merely the children born through natural descent who were regarded as God’s children, but it is the children born through the promise who were regarded as descendants. For this is the language of the promise: “At this time I will return, and Sarah will have a son.”[b] 10 Not only that, but Rebecca became pregnant by our ancestor Isaac. 11 Yet before their children[c] had been born or had done anything good or bad (so that God’s plan of election might continue to operate 12 according to his calling and not by actions), Rebecca[d] was told, “The older child will serve the younger one.”[e] 13 So it is written, “Jacob I loved, but Esau I hated.”[f]

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