But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, and not all are children of Abraham (A)because they are his offspring, but (B)“Through Isaac shall your offspring be named.” This means that it is not the children of the flesh who are the children of God, but (C)the children of the promise are counted as offspring. For this is what the promise said: (D)“About this time next year I will return, and Sarah shall have a son.” 10 And not only so, but (E)also when Rebekah had conceived children by one man, our forefather Isaac, 11 though they were not yet born and had done nothing either good or bad—in order that God's purpose of election might continue, not because of works but because of (F)him who calls— 12 she was told, (G)“The older will serve the younger.” 13 As it is written, (H)“Jacob I loved, but Esau I hated.”

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Now it is not as though the word of God has failed. For not all Israelis truly belong to Israel, and not all of Abraham’s descendants are his true descendants. On the contrary, “It is through Isaac that descendants will be named for you.”[a] That is, it is not merely the children born through natural descent who were regarded as God’s children, but it is the children born through the promise who were regarded as descendants. For this is the language of the promise: “At this time I will return, and Sarah will have a son.”[b] 10 Not only that, but Rebecca became pregnant by our ancestor Isaac. 11 Yet before their children[c] had been born or had done anything good or bad (so that God’s plan of election might continue to operate 12 according to his calling and not by actions), Rebecca[d] was told, “The older child will serve the younger one.”[e] 13 So it is written, “Jacob I loved, but Esau I hated.”[f]

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