Romans 9
New American Standard Bible
Deep Concern for Israel
9 (A)I am telling the truth in Christ, I am not lying; my conscience testifies with me in the Holy Spirit, 2 that I have great sorrow and unceasing grief in my heart. 3 For (B)I could [a]wish that I myself were (C)accursed, separated from Christ for the sake of my countrymen, my kinsmen (D)according to the flesh, 4 who are (E)Israelites, to whom belongs (F)the adoption as sons and daughters, (G)the glory, (H)the covenants, (I)the giving of the Law, (J)the temple service, and (K)the promises; 5 whose are (L)the fathers, and (M)from whom is the [b]Christ according to the flesh, (N)who is over all, (O)God (P)blessed [c]forever. Amen.
6 But it is not as though (Q)the word of God has failed. (R)For they are not all Israel who are descended from Israel; 7 nor are they all children (S)because they are Abraham’s [d](T)descendants, but: “[e](U)through Isaac your [f]descendants shall be named.” 8 That is, it is not the children of the flesh [g]who are (V)children of God, but the (W)children of the promise are regarded as [h](X)descendants. 9 For this is the word of promise: “(Y)At this time I will come, and Sarah will have a son.” 10 (Z)And not only that, but there was also (AA)Rebekah, when she had conceived twins by one man, our father Isaac; 11 for though the twins were not yet born and had not done anything good or bad, so that (AB)God’s purpose according to His choice would [i]stand, not [j]because of works but [k]because of Him who calls, 12 it was said to her, “(AC)The older will serve the younger.” 13 Just as it is written: “(AD)Jacob I have loved, but Esau I have hated.”
14 (AE)What shall we say then? (AF)There is no injustice with God, is there? [l](AG)Far from it! 15 For He says to Moses, “(AH)I will have mercy on whomever I have mercy, and I will show compassion to whomever I show compassion.” 16 So then, it does not depend on the person who [m]wants it nor the one who [n](AI)runs, but on (AJ)God who has mercy. 17 For the Scripture says to Pharaoh, “(AK)For this very reason I raised you up, in order to demonstrate My power in you, and that My name might be proclaimed [o]throughout the earth.” 18 So then He has mercy on whom He desires, and He (AL)hardens whom He desires.
19 (AM)You will say to me then, “(AN)Why does He still find fault? For (AO)who has resisted His will?” 20 On the contrary, who are you, [p](AP)you foolish person, who (AQ)answers back to God? (AR)The thing molded will not say to the molder, “Why did you make me like this,” will it? 21 Or does the potter not have a right over the clay, to make from the same lump one object [q]for honorable use, and another [r]for common use? 22 [s]What if God, although willing to demonstrate His wrath and to make His power known, endured with great (AS)patience objects of wrath (AT)prepared for destruction? 23 And He did so to make known (AU)the riches of His glory upon (AV)objects of mercy, which He (AW)prepared beforehand for glory, 24 namely us, whom He also (AX)called, (AY)not only from among Jews, but also from among Gentiles, 25 as He also says in Hosea:
“(AZ)I will call those who were not My people, ‘My people,’
And her who was not beloved, ‘beloved.’”
26 “(BA)And it shall be that in the place where it was said to them, ‘you are not My people,’
There they shall be called sons of (BB)the living God.”
27 Isaiah cries out concerning Israel, “(BC)Though the number of the sons of Israel may be (BD)like the sand of the sea, only (BE)the remnant will be saved; 28 (BF)for the Lord will execute His word on the earth, [t]thoroughly and [u]quickly.” 29 And just as Isaiah foretold:
“(BG)If (BH)the Lord [v]of armies had not left us [w](BI)descendants,
(BJ)We would have become like Sodom, and would have [x]been like Gomorrah.”
30 (BK)What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, but (BL)the righteousness that is [y]by faith; 31 however, Israel, (BM)pursuing a law of righteousness, did not (BN)arrive at that law. 32 Why? Because they did not pursue it [z]by faith, but as though they could [aa]by works. They stumbled over (BO)the stumbling stone, 33 just as it is written:
“(BP)Behold, I am laying in Zion (BQ)a stone of stumbling and a rock of offense,
(BR)And the one who believes in Him (BS)will not be [ab]put to shame.”
Notas al pie
- Romans 9:3 Lit pray
- Romans 9:5 I.e., Messiah
- Romans 9:5 Lit unto the ages
- Romans 9:7 Lit seed
- Romans 9:7 Lit in
- Romans 9:7 Lit seed
- Romans 9:8 Lit these
- Romans 9:8 Lit seed
- Romans 9:11 Lit remain
- Romans 9:11 Lit from
- Romans 9:11 Lit from
- Romans 9:14 Lit May it never happen!
- Romans 9:16 Or wills nor
- Romans 9:16 I.e., to win mercy or favor
- Romans 9:17 Lit in all
- Romans 9:20 Lit O
- Romans 9:21 Lit for honor
- Romans 9:21 Lit for dishonor
- Romans 9:22 Lit But
- Romans 9:28 Lit finishing it
- Romans 9:28 Lit cutting it short
- Romans 9:29 Gr sabaoth, for Heb tsebaoth (armies)
- Romans 9:29 Lit seed
- Romans 9:29 Lit been made like
- Romans 9:30 Lit out of
- Romans 9:32 Lit out of
- Romans 9:32 Lit out of
- Romans 9:33 Or disappointed
Romans 9
Amplified Bible, Classic Edition
9 I am speaking the truth in Christ. I am not lying; my conscience [enlightened and prompted] by the Holy Spirit bearing witness with me
2 That I have bitter grief and incessant anguish in my heart.
3 For I could wish that I myself were accursed and cut off and banished from Christ for the sake of my brethren and instead of them, my natural kinsmen and my fellow countrymen.(A)
4 For they are Israelites, and to them belong God’s adoption [as a nation] and the glorious Presence (Shekinah). With them were the special covenants made, to them was the Law given. To them [the temple] worship was revealed and [God’s own] promises announced.(B)
5 To them belong the patriarchs, and as far as His natural descent was concerned, from them is the Christ, Who is exalted and supreme over all, God, blessed forever! Amen (so let it be).
6 However, it is not as though God’s Word had failed [coming to nothing]. For it is not everybody who is a descendant of Jacob (Israel) who belongs to [the true] Israel.
7 And they are not all the children of Abraham because they are by blood his descendants. No, [the promise was] Your descendants will be called and counted through the line of Isaac [though Abraham had an older son].(C)
8 That is to say, it is not the children of the body [of Abraham] who are made God’s children, but it is the offspring to whom the promise applies that shall be counted [as Abraham’s true] descendants.
9 For this is what the promise said, About this time [next year] will I return and Sarah shall have a son.(D)
10 And not only that, but this too: Rebecca conceived [two sons under exactly the same circumstances] by our forefather Isaac,
11 And the children were yet unborn and had so far done nothing either good or evil. Even so, in order further to carry out God’s purpose of selection (election, choice), which depends not on works or what men can do, but on Him Who calls [them],
12 It was said to her that the elder [son] should serve the younger [son].(E)
13 As it is written, Jacob have I loved, but Esau have I hated (held in [a]relative disregard in comparison with My feeling for Jacob).(F)
14 What shall we conclude then? Is there injustice upon God’s part? Certainly not!
15 For He says to Moses, I will have mercy on whom I will have mercy and I will have compassion (pity) on whom I will have compassion.(G)
16 So then [God’s gift] is not a question of human will and human effort, but of God’s mercy. [It depends not on one’s own willingness nor on his strenuous exertion as in running a race, but on God’s having mercy on him.]
17 For the Scripture says to Pharaoh, I have raised you up for this very purpose of displaying My power in [dealing with] you, so that My name may be proclaimed the whole world over.
18 So then He has mercy on whomever He wills (chooses) and He hardens (makes stubborn and unyielding the heart of) whomever He wills.
19 You will say to me, Why then does He still find fault and blame us [for sinning]? For who can resist and withstand His will?
20 But who are you, a mere man, to criticize and contradict and answer back to God? Will what is formed say to him that formed it, Why have you made me thus?(H)
21 Has the potter no right over the clay, to make out of the same mass (lump) one vessel for beauty and distinction and honorable use, and another for menial or ignoble and dishonorable use?
22 What if God, although fully intending to show [the awfulness of] His wrath and to make known His power and authority, has tolerated with much patience the vessels (objects) of [His] anger which are ripe for destruction?(I)
23 And [what if] He thus purposes to make known and show the wealth of His glory in [dealing with] the vessels (objects) of His mercy which He has prepared beforehand for glory,
24 Even including ourselves whom He has called, not only from among the Jews but also from among the Gentiles (heathen)?
25 Just as He says in Hosea, Those who were not My people I will call My people, and her who was not beloved [I will call] My beloved.(J)
26 And it shall be that in the very place where it was said to them, You are not My people, they shall be called sons of the living God.(K)
27 And Isaiah calls out (solemnly cries aloud) over Israel: Though the number of the sons of Israel be like the sand of the sea, only the remnant (a small part of them) will be saved [[b]from perdition, condemnation, judgment]!
28 For the Lord will execute His sentence upon the earth [He will conclude and close His account with men completely and without delay], rigorously cutting it short in His justice.(L)
29 It is as Isaiah predicted, If the Lord of hosts had not left us a seed [from which to propagate descendants], we [Israel] would have fared like Sodom and have been made like Gomorrah.(M)
30 What shall we say then? That Gentiles who did not follow after righteousness [who did not seek salvation by right relationship to God] have attained it by faith [a righteousness imputed by God, based on and produced by faith],
31 Whereas Israel, though ever in pursuit of a law [for the securing] of righteousness (right standing with God), actually did not succeed in fulfilling the Law.(N)
32 For what reason? Because [they pursued it] not through faith, relying [instead] on the merit of their works [they did not depend on faith but on what they could do]. They have stumbled over the Stumbling Stone.(O)
33 As it is written, Behold I am laying in Zion a Stone that will make men stumble, a Rock that will make them fall; but he who believes in Him [who adheres to, trusts in, and relies on Him] shall not be put to shame nor be disappointed in his expectations.(P)
Notas al pie
- Romans 9:13 G. Abbott-Smith, Manual Greek Lexicon.
- Romans 9:27 Hermann Cremer, Biblico-Theological Lexicon.
Romans 9
New Living Translation
God’s Selection of Israel
9 With Christ as my witness, I speak with utter truthfulness. My conscience and the Holy Spirit confirm it. 2 My heart is filled with bitter sorrow and unending grief 3 for my people, my Jewish brothers and sisters.[a] I would be willing to be forever cursed—cut off from Christ!—if that would save them. 4 They are the people of Israel, chosen to be God’s adopted children.[b] God revealed his glory to them. He made covenants with them and gave them his law. He gave them the privilege of worshiping him and receiving his wonderful promises. 5 Abraham, Isaac, and Jacob are their ancestors, and Christ himself was an Israelite as far as his human nature is concerned. And he is God, the one who rules over everything and is worthy of eternal praise! Amen.[c]
6 Well then, has God failed to fulfill his promise to Israel? No, for not all who are born into the nation of Israel are truly members of God’s people! 7 Being descendants of Abraham doesn’t make them truly Abraham’s children. For the Scriptures say, “Isaac is the son through whom your descendants will be counted,”[d] though Abraham had other children, too. 8 This means that Abraham’s physical descendants are not necessarily children of God. Only the children of the promise are considered to be Abraham’s children. 9 For God had promised, “I will return about this time next year, and Sarah will have a son.”[e]
10 This son was our ancestor Isaac. When he married Rebekah, she gave birth to twins.[f] 11 But before they were born, before they had done anything good or bad, she received a message from God. (This message shows that God chooses people according to his own purposes; 12 he calls people, but not according to their good or bad works.) She was told, “Your older son will serve your younger son.”[g] 13 In the words of the Scriptures, “I loved Jacob, but I rejected Esau.”[h]
14 Are we saying, then, that God was unfair? Of course not! 15 For God said to Moses,
“I will show mercy to anyone I choose,
and I will show compassion to anyone I choose.”[i]
16 So it is God who decides to show mercy. We can neither choose it nor work for it.
17 For the Scriptures say that God told Pharaoh, “I have appointed you for the very purpose of displaying my power in you and to spread my fame throughout the earth.”[j] 18 So you see, God chooses to show mercy to some, and he chooses to harden the hearts of others so they refuse to listen.
19 Well then, you might say, “Why does God blame people for not responding? Haven’t they simply done what he makes them do?”
20 No, don’t say that. Who are you, a mere human being, to argue with God? Should the thing that was created say to the one who created it, “Why have you made me like this?” 21 When a potter makes jars out of clay, doesn’t he have a right to use the same lump of clay to make one jar for decoration and another to throw garbage into? 22 In the same way, even though God has the right to show his anger and his power, he is very patient with those on whom his anger falls, who are destined for destruction. 23 He does this to make the riches of his glory shine even brighter on those to whom he shows mercy, who were prepared in advance for glory. 24 And we are among those whom he selected, both from the Jews and from the Gentiles.
25 Concerning the Gentiles, God says in the prophecy of Hosea,
“Those who were not my people,
I will now call my people.
And I will love those
whom I did not love before.”[k]
26 And,
“Then, at the place where they were told,
‘You are not my people,’
there they will be called
‘children of the living God.’”[l]
27 And concerning Israel, Isaiah the prophet cried out,
“Though the people of Israel are as numerous as the sand of the seashore,
only a remnant will be saved.
28 For the Lord will carry out his sentence upon the earth
quickly and with finality.”[m]
29 And Isaiah said the same thing in another place:
“If the Lord of Heaven’s Armies
had not spared a few of our children,
we would have been wiped out like Sodom,
destroyed like Gomorrah.”[n]
Israel’s Unbelief
30 What does all this mean? Even though the Gentiles were not trying to follow God’s standards, they were made right with God. And it was by faith that this took place. 31 But the people of Israel, who tried so hard to get right with God by keeping the law, never succeeded. 32 Why not? Because they were trying to get right with God by keeping the law[o] instead of by trusting in him. They stumbled over the great rock in their path. 33 God warned them of this in the Scriptures when he said,
“I am placing a stone in Jerusalem[p] that makes people stumble,
a rock that makes them fall.
But anyone who trusts in him
will never be disgraced.”[q]
Notas al pie
- 9:3 Greek my brothers.
- 9:4 Greek chosen for sonship.
- 9:5 Or May God, the one who rules over everything, be praised forever. Amen.
- 9:7 Gen 21:12.
- 9:9 Gen 18:10, 14.
- 9:10 Greek she conceived children through this one man.
- 9:12 Gen 25:23.
- 9:13 Mal 1:2-3.
- 9:15 Exod 33:19.
- 9:17 Exod 9:16 (Greek version).
- 9:25 Hos 2:23.
- 9:26 Greek sons of the living God. Hos 1:10.
- 9:27-28 Isa 10:22-23 (Greek version).
- 9:29 Isa 1:9 (Greek version).
- 9:32 Greek by works.
- 9:33a Greek in Zion.
- 9:33b Isa 8:14; 28:16 (Greek version).
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