Romans 9
New Revised Standard Version, Anglicised
God’s Election of Israel
9 I am speaking the truth in Christ—I am not lying; my conscience confirms it by the Holy Spirit— 2 I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself were accursed and cut off from Christ for the sake of my own people,[a] my kindred according to the flesh. 4 They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises; 5 to them belong the patriarchs, and from them, according to the flesh, comes the Messiah,[b] who is over all, God blessed for ever.[c] Amen.
6 It is not as though the word of God had failed. For not all Israelites truly belong to Israel, 7 and not all of Abraham’s children are his true descendants; but ‘It is through Isaac that descendants shall be named after you.’ 8 This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as descendants. 9 For this is what the promise said, ‘About this time I will return and Sarah shall have a son.’ 10 Nor is that all; something similar happened to Rebecca when she had conceived children by one husband, our ancestor Isaac. 11 Even before they had been born or had done anything good or bad (so that God’s purpose of election might continue, 12 not by works but by his call) she was told, ‘The elder shall serve the younger.’ 13 As it is written,
‘I have loved Jacob,
but I have hated Esau.’
14 What then are we to say? Is there injustice on God’s part? By no means! 15 For he says to Moses,
‘I will have mercy on whom I have mercy,
and I will have compassion on whom I have compassion.’
16 So it depends not on human will or exertion, but on God who shows mercy. 17 For the scripture says to Pharaoh, ‘I have raised you up for the very purpose of showing my power in you, so that my name may be proclaimed in all the earth.’ 18 So then he has mercy on whomsoever he chooses, and he hardens the heart of whomsoever he chooses.
God’s Wrath and Mercy
19 You will say to me then, ‘Why then does he still find fault? For who can resist his will?’ 20 But who indeed are you, a human being, to argue with God? Will what is moulded say to the one who moulds it, ‘Why have you made me like this?’ 21 Has the potter no right over the clay, to make out of the same lump one object for special use and another for ordinary use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience the objects of wrath that are made for destruction; 23 and what if he has done so in order to make known the riches of his glory for the objects of mercy, which he has prepared beforehand for glory— 24 including us whom he has called, not from the Jews only but also from the Gentiles? 25 As indeed he says in Hosea,
‘Those who were not my people I will call “my people”,
and her who was not beloved I will call “beloved”. ’
26 ‘And in the very place where it was said to them, “You are not my people”,
there they shall be called children of the living God.’
27 And Isaiah cries out concerning Israel, ‘Though the number of the children of Israel were like the sand of the sea, only a remnant of them will be saved; 28 for the Lord will execute his sentence on the earth quickly and decisively.’[d] 29 And as Isaiah predicted,
‘If the Lord of hosts had not left survivors[e] to us,
we would have fared like Sodom
and been made like Gomorrah.’
Israel’s Unbelief
30 What then are we to say? Gentiles, who did not strive for righteousness, have attained it, that is, righteousness through faith; 31 but Israel, who did strive for the righteousness that is based on the law, did not succeed in fulfilling that law. 32 Why not? Because they did not strive for it on the basis of faith, but as if it were based on works. They have stumbled over the stumbling-stone, 33 as it is written,
‘See, I am laying in Zion a stone that will make people stumble, a rock that will make them fall,
and whoever believes in him[f] will not be put to shame.’
Footnotes
- Romans 9:3 Gk my brothers
- Romans 9:5 Or the Christ
- Romans 9:5 Or Messiah, who is God over all, blessed for ever; or Messiah. May he who is God over all be blessed for ever
- Romans 9:28 Other ancient authorities read for he will finish his work and cut it short in righteousness, because the Lord will make the sentence shortened on the earth
- Romans 9:29 Or descendants; Gk seed
- Romans 9:33 Or trusts in it
Romans 9
New King James Version
Israel’s Rejection of Christ
9 I (A)tell the truth in Christ, I am not lying, my conscience also bearing me witness in the Holy Spirit, 2 (B)that I have great sorrow and continual grief in my heart. 3 For (C)I could wish that I myself were accursed from Christ for my brethren, my [a]countrymen according to the flesh, 4 who are Israelites, (D)to whom pertain the adoption, (E)the glory, (F)the covenants, (G)the giving of the law, (H)the service of God, and (I)the promises; 5 (J)of whom are the fathers and from (K)whom, according to the flesh, Christ came, (L)who is over all, the eternally blessed God. Amen.
Israel’s Rejection and God’s Purpose(M)
6 (N)But it is not that the word of God has taken no effect. For (O)they are not all Israel who are of Israel, 7 (P)nor are they all children because they are the seed of Abraham; but, (Q)“In Isaac your seed shall be called.” 8 That is, those who are the children of the flesh, these are not the children of God; but (R)the children of the promise are counted as the seed. 9 For this is the word of promise: (S)“At this time I will come and Sarah shall have a son.”
10 And not only this, but when (T)Rebecca also had conceived by one man, even by our father Isaac 11 (for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of (U)Him who calls), 12 it was said to her, (V)“The older shall serve the younger.” 13 As it is written, (W)“Jacob I have loved, but Esau I have hated.”
Israel’s Rejection and God’s Justice
14 What shall we say then? (X)Is there unrighteousness with God? Certainly not! 15 For He says to Moses, (Y)“I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion.” 16 So then it is not of him who wills, nor of him who runs, but of God who shows mercy. 17 For (Z)the Scripture says to the Pharaoh, (AA)“For this very purpose I have raised you up, that I may show My power in you, and that My name may be declared in all the earth.” 18 Therefore He has mercy on whom He wills, and whom He wills He (AB)hardens.
19 You will say to me then, “Why does He still find fault? For (AC)who has resisted His will?” 20 But indeed, O man, who are you to reply against God? (AD)Will the thing formed say to him who formed it, “Why have you made me like this?” 21 Does not the (AE)potter have power over the clay, from the same lump to make (AF)one vessel for honor and another for dishonor?
22 What if God, wanting to show His wrath and to make His power known, endured with much longsuffering (AG)the vessels of wrath (AH)prepared for destruction, 23 and that He might make known (AI)the riches of His glory on the vessels of mercy, which He had (AJ)prepared beforehand for glory, 24 even us whom He (AK)called, (AL)not of the Jews only, but also of the Gentiles?
25 As He says also in Hosea:
(AM)“I will call them My people, who were not My people,
And her beloved, who was not beloved.”
26 “And(AN) it shall come to pass in the place where it was said to them,
‘You are not My people,’
There they shall be called sons of the living God.”
27 Isaiah also cries out concerning Israel:
(AO)“Though the number of the children of Israel be as the sand of the sea,
(AP)The remnant will be saved.
28 For [b]He will finish the work and cut it short in righteousness,
(AQ)Because the Lord will make a short work upon the earth.”
29 And as Isaiah said before:
(AR)“Unless the Lord of [c]Sabaoth had left us a seed,
(AS)We would have become like Sodom,
And we would have been made like Gomorrah.”
Present Condition of Israel
30 What shall we say then? (AT)That Gentiles, who did not pursue righteousness, have attained to righteousness, (AU)even the righteousness of faith; 31 but Israel, (AV)pursuing the law of righteousness, (AW)has not attained to the law [d]of righteousness. 32 Why? Because they did not seek it by faith, but as it were, [e]by the works of the law. For (AX)they stumbled at that stumbling stone. 33 As it is written:
(AY)“Behold, I lay in Zion a stumbling stone and rock of offense,
And (AZ)whoever believes on Him will not be put to shame.”
Footnotes
- Romans 9:3 Or relatives
- Romans 9:28 NU the Lord will finish the work and cut it short upon the earth
- Romans 9:29 Lit., in Heb., Hosts
- Romans 9:31 NU omits of righteousness
- Romans 9:32 NU by works, omitting of the law
Romains 9
Segond 21
Israël et les non-Juifs dans le plan de Dieu 9.1–11.36
Israël et la promesse de Dieu
9 Je dis la vérité en Christ, je ne mens pas, ma conscience m'en rend témoignage par le Saint-Esprit: 2 j'éprouve une grande tristesse et j'ai dans le cœur un chagrin continuel. 3 Oui, je voudrais être moi-même maudit et séparé de Christ pour mes frères, mes propres compatriotes, 4 les Israélites; c'est à eux qu'appartiennent l'adoption, la gloire, les alliances, la loi, le culte, les promesses 5 et les patriarches; c'est d'eux que le Christ est issu dans son humanité, lui qui est au-dessus de tout, Dieu béni éternellement. Amen!
6 Ce n'est pas que la parole de Dieu soit sans effet. Non, car ceux qui sont issus d'Israël[a] ne sont pas tous Israël, 7 et bien qu'étant de la descendance d'Abraham, ils ne sont pas tous ses enfants. Au contraire, il est dit: C'est par Isaac qu’une descendance te sera assurée.[b] 8 Cela signifie que ce ne sont pas les descendants simplement biologiques qui sont enfants de Dieu, mais que ce sont les enfants de la promesse qui sont considérés comme sa descendance. 9 La parole que voici était en effet une promesse: Je reviendrai à la même époque et Sara aura un fils.[c] 10 De plus, tel a aussi été le cas pour Rebecca qui a eu des enfants d'un seul homme, notre ancêtre Isaac: 11 les enfants n'étaient pas encore nés et n'avaient donc fait ni bien ni mal – afin que le plan de Dieu subsiste, conformément à son choix et sans dépendre des œuvres mais de celui qui appelle – 12 quand il a été dit à Rebecca: L'aîné sera asservi au plus jeune.[d] De même, il est écrit: 13 J'ai aimé Jacob et j'ai détesté Esaü.[e]
14 Que dirons-nous donc? Dieu serait-il injuste? Certainement pas! 15 En effet, il dit à Moïse: Je ferai grâce à qui je veux faire grâce, et j'aurai compassion de qui je veux avoir compassion.[f] 16 Ainsi donc, cela ne dépend ni de la volonté ni des efforts de l’homme, mais de Dieu qui fait grâce. 17 L'Ecriture dit en effet au pharaon: Voilà pourquoi je t'ai suscité: c'est pour montrer en toi ma puissance et afin que mon nom soit proclamé sur toute la terre.[g] 18 Ainsi, Dieu fait grâce à qui il veut et il endurcit qui il veut.
19 Tu me diras: «Pourquoi fait-il [donc] encore des reproches? Qui peut en effet résister à sa volonté?» 20 Mais toi, homme, qui es-tu pour entrer en contestation avec Dieu? L’objet dira-t-il à celui qui l'a façonné: «Pourquoi m'as-tu fait ainsi?» 21 Le potier n'est-il pas le maître de l'argile pour faire avec la même pâte un ustensile d’un usage noble et un ustensile d’un usage méprisable? 22 Que dire si Dieu, voulant montrer sa colère et faire connaître sa puissance, a supporté avec une grande patience des vases de colère tout prêts pour la perdition? 23 Et que dire s'il a voulu faire connaître la richesse de sa gloire envers des vases de compassion qu'il a d'avance préparés pour la gloire? 24 Ainsi il nous a appelés non seulement d'entre les Juifs, mais encore d'entre les non-Juifs. 25 C'est aussi ce qu'il dit dans le livre d'Osée: J'appellerai ‘mon peuple’ celui qui n'était pas mon peuple, et ‘bien-aimée’ celle qui n'était pas la bien-aimée. 26 Et là où on leur disait: ‘Vous n'êtes pas mon peuple’, ils seront appelés fils du Dieu vivant.[h]
27 Esaïe, de son côté, s'écrie au sujet d'Israël: Même si les Israélites, de par leur nombre, étaient pareils au sable de la mer, un reste seulement sera sauvé. 28 En effet, le Seigneur accomplira pleinement et rapidement sa parole [avec justice, en effet le Seigneur accomplira rapidement sa parole] sur la terre.[i] 29 Et comme Esaïe l'avait prédit, si le Seigneur de l’univers ne nous avait pas laissé une descendance, nous serions devenus comme Sodome, nous aurions été semblables à Gomorrhe.[j]
L’erreur d’Israël
30 Que dirons-nous donc? Des non-Juifs qui ne recherchaient pas la justice ont obtenu la justice, celle qui vient de la foi, 31 tandis qu'Israël, qui cherchait une loi de justice, n'est pas parvenu à cette loi. 32 Pourquoi? Parce qu'Israël l'a cherchée non par la foi, mais par les œuvres [de la loi]. Ils se sont heurtés à la pierre qui fait obstacle, 33 comme il est écrit: Je mets dans Sion une pierre qui fait obstacle, un rocher propre à faire trébucher, mais celui qui croit en lui ne sera pas couvert de honte.[k]
Footnotes
- Romains 9:6 Israël: nom donné par Dieu à Jacob, le fils d’Isaac et le petit-fils d’Abraham.
- Romains 9:7 C’est par… assurée: citation de Genèse 21.12.
- Romains 9:9 Je reviendrai… fils: citation de Genèse 18.14.
- Romains 9:12 L’aîné… jeune: citation de Genèse 25.23.
- Romains 9:13 J'ai aimé… Esaü: citation de Ml 1.2-3. Hébraïsme que l'on pourrait rendre par «j'ai préféré Jacob à Esaü».
- Romains 9:15 Je ferai grâce… avoir compassion: citation d’Exode 33.19.
- Romains 9:17 Voilà… terre: citation d’Exode 9.16, en rapport avec les fléaux qui ont frappé l’Egypte pour permettre le départ des Israélites sous la conduite de Moïse.
- Romains 9:26 J’appellerai… vivant: reprise des termes d’Osée 2.25, 1.
- Romains 9:28 Même si… la terre: citation d’Esaïe 10.22-23.
- Romains 9:29 Si le Seigneur… Gomorrhe: citation d’Esaïe 1.9. Sodome et Gomorrhe étaient des villes connues pour leur immoralité et punies par Dieu à l’époque d’Abraham.
- Romains 9:33 Je mets… honte: citation combinant Esaïe 8.14 et 28.16 .
New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Version Segond 21 Copyright © 2007 Société Biblique de Genève by Société Biblique de Genève