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God’s Election of Israel

I am speaking the truth in Christ, I am not lying; my conscience testifies with me in the Holy Spirit, that I have great sorrow and continual anguish in my heart. For I could wish that I myself were accursed from Christ for my brothers, my kinsmen by race, who are Israelites, to whom belong the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises, to whom belong the patriarchs, and from whom, according to the flesh, is Christ, who is over all, God forever blessed. Amen.

It is not as though the word of God has failed. For they are not all Israel who are descended from Israel, nor are they all children because they are descendants of Abraham, but “In Isaac shall your descendants be called.”[a] So those who are the children of the flesh are not the children of God, but the children of the promise are counted as descendants. For this is the word of promise, “At this time I will come, and Sarah shall have a son.”[b]

10 Not only that, but Rebekah also had conceived by one man, our father Isaac. 11 For before the children had been born, having done neither evil nor good, so that the purpose of God according to election might stand, not of works, but through Him who calls, 12 it was said to her, “The elder shall serve the younger.”[c] 13 As it is written, “Jacob I have loved, but Esau I have hated.”[d]

14 What shall we say then? Is there unrighteousness with God? God forbid! 15 For He says to Moses,

“I will have mercy on whom I have mercy,
    and I will have compassion on whom I have compassion.”[e]

16 So then it is not of him who wills, nor of him who runs, but of God who shows mercy. 17 For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I may show My power in you, and that My name may be proclaimed in all the earth.”[f] 18 Therefore He has mercy on whom He wills, and He hardens whom He wills.

Wrath and Mercy of God

19 You will then say to me, “Why does He yet find fault? For who can resist His will?” 20 Rather, O man, who are you to answer back to God? Shall the thing formed say to him who formed it, “Why have you made me like this?” 21 Does the potter not have power over the clay to make from the same lump one vessel for honor and another for dishonor?

22 What if God, willing to show His wrath and to make His power known, endured with much patience the vessels of wrath prepared for destruction, 23 in order to make known the riches of His glory on the vessels of mercy, which He previously prepared for glory, 24 even us, whom He has called, not from the Jews only, but also from the Gentiles? 25 As indeed He says in Hosea:

“I will call those who were not My people, ‘My people,’
    and her who was not beloved, ‘Beloved,’ ”[g]

26 and,

“In the place where it was said to them,
    ‘You are not My people,’
there they shall be called ‘sons of the living God.’ ”[h]

27 Isaiah also cries out concerning Israel:

“Though the number of the children of Israel be like the sand of the sea,
    a remnant shall be saved.[i]
28 For He will finish the work, and cut it short in righteousness,
    because the Lord will make a quick work upon the earth.”[j]

29 And as Isaiah previously said:

“Unless the Lord of Hosts
    had left us a seed,
we would have become like Sodom,
    and been made like Gomorrah.”[k]

Israel and the Gospel

30 What shall we say then? The Gentiles, who did not pursue righteousness, have attained righteousness, even the righteousness which is by faith, 31 but Israel, pursuing the law of righteousness, did not attain the law of righteousness. 32 Why not? Because they did not seek it by faith, but by the works of the law. For they stumbled over the stumbling stone. 33 As it is written:

“Look! I lay in Zion a stumbling stone
    and rock of offense,
and whoever believes in Him will not be ashamed.”[l]

God's Sovereign Choice

(A)I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit— that I have great sorrow and unceasing anguish in my heart. For (B)I could wish that I myself were (C)accursed and cut off from Christ for the sake of my brothers,[a] my kinsmen (D)according to the flesh. They are (E)Israelites, and to them belong (F)the adoption, (G)the glory, (H)the covenants, (I)the giving of the law, (J)the worship, and (K)the promises. To them belong (L)the patriarchs, and from their race, according to the flesh, is the Christ, (M)who is God over all, (N)blessed forever. Amen.

But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, and not all are children of Abraham (O)because they are his offspring, but (P)“Through Isaac shall your offspring be named.” This means that it is not the children of the flesh who are the children of God, but (Q)the children of the promise are counted as offspring. For this is what the promise said: (R)“About this time next year I will return, and Sarah shall have a son.” 10 And not only so, but (S)also when Rebekah had conceived children by one man, our forefather Isaac, 11 though they were not yet born and had done nothing either good or bad—in order that God's purpose of election might continue, not because of works but because of (T)him who calls— 12 she was told, (U)“The older will serve the younger.” 13 As it is written, (V)“Jacob I loved, but Esau I hated.”

14 What shall we say then? (W)Is there injustice on God's part? By no means! 15 For he says to Moses, (X)“I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion,[b] but on God, who has mercy. 17 For the Scripture says to Pharaoh, (Y)“For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18 So then he has mercy on whomever he wills, and he hardens whomever he wills.

19 You will say to me then, “Why does he still find fault? For (Z)who can resist his will?” 20 But who are you, O man, (AA)to answer back to God? (AB)Will what is molded say to its molder, “Why have you made me like this?” 21 (AC)Has the potter no right over the clay, to make out of the same lump (AD)one vessel for honorable use and another for dishonorable use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience (AE)vessels of wrath (AF)prepared for destruction, 23 in order to make known (AG)the riches of his glory for vessels of mercy, which he (AH)has prepared beforehand for glory— 24 even us whom he (AI)has called, (AJ)not from the Jews only but also from the Gentiles? 25 As indeed he says in Hosea,

(AK)“Those who were not my people I will call ‘my people,’
    and her who was not beloved I will call ‘beloved.’”
26 (AL)“And in the very place where it was said to them, ‘You are not my people,’
    there they will be called (AM)‘sons of the living God.’”

27 And Isaiah cries out concerning Israel: (AN)“Though the number of the sons of Israel[c] be as the sand of the sea, (AO)only a remnant of them will be saved, 28 for the Lord will carry out his sentence upon the earth fully and without delay.” 29 And as Isaiah predicted,

(AP)(AQ)“If the Lord of hosts had not left us offspring,
    (AR)we would have been like Sodom
    and become like Gomorrah.”

Israel's Unbelief

30 What shall we say, then? (AS)That Gentiles who did not pursue righteousness have attained it, that is, (AT)a righteousness that is by faith; 31 but that Israel (AU)who pursued a law that would lead to righteousness[d] (AV)did not succeed in reaching that law. 32 Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the (AW)stumbling stone, 33 as it is written,

(AX)“Behold, I am laying in Zion (AY)a stone of stumbling, and a rock of offense;
    (AZ)and whoever believes in him will not be (BA)put to shame.”

Footnotes

  1. Romans 9:3 Or brothers and sisters
  2. Romans 9:16 Greek not of him who wills or runs
  3. Romans 9:27 Or children of Israel
  4. Romans 9:31 Greek a law of righteousness