20 [a]But, O man, who art thou which pleadest against God? [b]shall the (A)thing [c]formed say to him that formed it, Why hast thou made me thus?

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Footnotes

  1. Romans 9:20 The Apostle doth not answer that it is not God’s will, or that God doth not either reject or elect according to his pleasure, which thing the wicked call blasphemy, but he rather granteth, his adversary both the antecedents, to wit, that it is God’s will, and that it must of necessity so fall out, yet he denieth that God is therefore to be thought an unjust revenger of the wicked: for seeing it appeareth by manifest proof that this is the will of God and his doing, what impudency is it for man, which is but dust and ashes to dispute with God, and as it were to call him into judgment? Now if any man say that the doubt is not so dissolved and answered, I answer, that there is no surer demonstration in any matter, because it is grounded upon this principle, That the will of God is the rule of righteousness.
  2. Romans 9:20 An amplification of the former answer, taken from a comparison, whereby also it appeareth that God’s determined counsel is set of Paul the highest of all causes, so that it dependeth not upon any respect of second causes, but doth rather frame and direct them.
  3. Romans 9:20 This similitude agreeth very fitly in the first creation of mankind.

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