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God’s Selection of Israel

With Christ as my witness, I speak with utter truthfulness. My conscience and the Holy Spirit confirm it. My heart is filled with bitter sorrow and unending grief for my people, my Jewish brothers and sisters.[a] I would be willing to be forever cursed—cut off from Christ!—if that would save them. They are the people of Israel, chosen to be God’s adopted children.[b] God revealed his glory to them. He made covenants with them and gave them his law. He gave them the privilege of worshiping him and receiving his wonderful promises. Abraham, Isaac, and Jacob are their ancestors, and Christ himself was an Israelite as far as his human nature is concerned. And he is God, the one who rules over everything and is worthy of eternal praise! Amen.[c]

Well then, has God failed to fulfill his promise to Israel? No, for not all who are born into the nation of Israel are truly members of God’s people! Being descendants of Abraham doesn’t make them truly Abraham’s children. For the Scriptures say, “Isaac is the son through whom your descendants will be counted,”[d] though Abraham had other children, too. This means that Abraham’s physical descendants are not necessarily children of God. Only the children of the promise are considered to be Abraham’s children. For God had promised, “I will return about this time next year, and Sarah will have a son.”[e]

10 This son was our ancestor Isaac. When he married Rebekah, she gave birth to twins.[f] 11 But before they were born, before they had done anything good or bad, she received a message from God. (This message shows that God chooses people according to his own purposes; 12 he calls people, but not according to their good or bad works.) She was told, “Your older son will serve your younger son.”[g] 13 In the words of the Scriptures, “I loved Jacob, but I rejected Esau.”[h]

14 Are we saying, then, that God was unfair? Of course not! 15 For God said to Moses,

“I will show mercy to anyone I choose,
    and I will show compassion to anyone I choose.”[i]

16 So it is God who decides to show mercy. We can neither choose it nor work for it.

17 For the Scriptures say that God told Pharaoh, “I have appointed you for the very purpose of displaying my power in you and to spread my fame throughout the earth.”[j] 18 So you see, God chooses to show mercy to some, and he chooses to harden the hearts of others so they refuse to listen.

19 Well then, you might say, “Why does God blame people for not responding? Haven’t they simply done what he makes them do?”

20 No, don’t say that. Who are you, a mere human being, to argue with God? Should the thing that was created say to the one who created it, “Why have you made me like this?” 21 When a potter makes jars out of clay, doesn’t he have a right to use the same lump of clay to make one jar for decoration and another to throw garbage into? 22 In the same way, even though God has the right to show his anger and his power, he is very patient with those on whom his anger falls, who are destined for destruction. 23 He does this to make the riches of his glory shine even brighter on those to whom he shows mercy, who were prepared in advance for glory. 24 And we are among those whom he selected, both from the Jews and from the Gentiles.

25 Concerning the Gentiles, God says in the prophecy of Hosea,

“Those who were not my people,
    I will now call my people.
And I will love those
    whom I did not love before.”[k]

26 And,

“Then, at the place where they were told,
    ‘You are not my people,’
there they will be called
    ‘children of the living God.’”[l]

27 And concerning Israel, Isaiah the prophet cried out,

“Though the people of Israel are as numerous as the sand of the seashore,
    only a remnant will be saved.
28 For the Lord will carry out his sentence upon the earth
    quickly and with finality.”[m]

29 And Isaiah said the same thing in another place:

“If the Lord of Heaven’s Armies
    had not spared a few of our children,
we would have been wiped out like Sodom,
    destroyed like Gomorrah.”[n]

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Footnotes

  1. 9:3 Greek my brothers.
  2. 9:4 Greek chosen for sonship.
  3. 9:5 Or May God, the one who rules over everything, be praised forever. Amen.
  4. 9:7 Gen 21:12.
  5. 9:9 Gen 18:10, 14.
  6. 9:10 Greek she conceived children through this one man.
  7. 9:12 Gen 25:23.
  8. 9:13 Mal 1:2-3.
  9. 9:15 Exod 33:19.
  10. 9:17 Exod 9:16 (Greek version).
  11. 9:25 Hos 2:23.
  12. 9:26 Greek sons of the living God. Hos 1:10.
  13. 9:27-28 Isa 10:22-23 (Greek version).
  14. 9:29 Isa 1:9 (Greek version).

55 As Saul watched David go out to fight the Philistine, he asked Abner, the commander of his army, “Abner, whose son is this young man?”

“I really don’t know,” Abner declared.

56 “Well, find out who he is!” the king told him.

57 As soon as David returned from killing Goliath, Abner brought him to Saul with the Philistine’s head still in his hand. 58 “Tell me about your father, young man,” Saul said.

And David replied, “His name is Jesse, and we live in Bethlehem.”

Saul Becomes Jealous of David

18 After David had finished talking with Saul, he met Jonathan, the king’s son. There was an immediate bond between them, for Jonathan loved David. From that day on Saul kept David with him and wouldn’t let him return home. And Jonathan made a solemn pact with David, because he loved him as he loved himself. Jonathan sealed the pact by taking off his robe and giving it to David, together with his tunic, sword, bow, and belt.

Whatever Saul asked David to do, David did it successfully. So Saul made him a commander over the men of war, an appointment that was welcomed by the people and Saul’s officers alike.

When the victorious Israelite army was returning home after David had killed the Philistine, women from all the towns of Israel came out to meet King Saul. They sang and danced for joy with tambourines and cymbals.[a] This was their song:

“Saul has killed his thousands,
    and David his ten thousands!”

This made Saul very angry. “What’s this?” he said. “They credit David with ten thousands and me with only thousands. Next they’ll be making him their king!” So from that time on Saul kept a jealous eye on David.

10 The very next day a tormenting spirit[b] from God overwhelmed Saul, and he began to rave in his house like a madman. David was playing the harp, as he did each day. But Saul had a spear in his hand, 11 and he suddenly hurled it at David, intending to pin him to the wall. But David escaped him twice.

12 Saul was then afraid of David, for the Lord was with David and had turned away from Saul. 13 Finally, Saul sent him away and appointed him commander over 1,000 men, and David faithfully led his troops into battle.

14 David continued to succeed in everything he did, for the Lord was with him. 15 When Saul recognized this, he became even more afraid of him. 16 But all Israel and Judah loved David because he was so successful at leading his troops into battle.

David Marries Saul’s Daughter

17 One day Saul said to David, “I am ready to give you my older daughter, Merab, as your wife. But first you must prove yourself to be a real warrior by fighting the Lord’s battles.” For Saul thought, “I’ll send him out against the Philistines and let them kill him rather than doing it myself.”

18 “Who am I, and what is my family in Israel that I should be the king’s son-in-law?” David exclaimed. “My father’s family is nothing!” 19 So[c] when the time came for Saul to give his daughter Merab in marriage to David, he gave her instead to Adriel, a man from Meholah.

20 In the meantime, Saul’s daughter Michal had fallen in love with David, and Saul was delighted when he heard about it. 21 “Here’s another chance to see him killed by the Philistines!” Saul said to himself. But to David he said, “Today you have a second chance to become my son-in-law!”

22 Then Saul told his men to say to David, “The king really likes you, and so do we. Why don’t you accept the king’s offer and become his son-in-law?”

23 When Saul’s men said these things to David, he replied, “How can a poor man from a humble family afford the bride price for the daughter of a king?”

24 When Saul’s men reported this back to the king, 25 he told them, “Tell David that all I want for the bride price is 100 Philistine foreskins! Vengeance on my enemies is all I really want.” But what Saul had in mind was that David would be killed in the fight.

26 David was delighted to accept the offer. Before the time limit expired, 27 he and his men went out and killed 200 Philistines. Then David fulfilled the king’s requirement by presenting all their foreskins to him. So Saul gave his daughter Michal to David to be his wife.

28 When Saul realized that the Lord was with David and how much his daughter Michal loved him, 29 Saul became even more afraid of him, and he remained David’s enemy for the rest of his life.

30 Every time the commanders of the Philistines attacked, David was more successful against them than all the rest of Saul’s officers. So David’s name became very famous.

Footnotes

  1. 18:6 The type of instrument represented by the word cymbals is uncertain.
  2. 18:10 Or an evil spirit.
  3. 18:19 Or But.

Psalm 63

A psalm of David, regarding a time when David was in the wilderness of Judah.

O God, you are my God;
    I earnestly search for you.
My soul thirsts for you;
    my whole body longs for you
in this parched and weary land
    where there is no water.
I have seen you in your sanctuary
    and gazed upon your power and glory.
Your unfailing love is better than life itself;
    how I praise you!
I will praise you as long as I live,
    lifting up my hands to you in prayer.
You satisfy me more than the richest feast.
    I will praise you with songs of joy.

I lie awake thinking of you,
    meditating on you through the night.
Because you are my helper,
    I sing for joy in the shadow of your wings.
I cling to you;
    your strong right hand holds me securely.

But those plotting to destroy me will come to ruin.
    They will go down into the depths of the earth.
10 They will die by the sword
    and become the food of jackals.
11 But the king will rejoice in God.
    All who swear to tell the truth will praise him,
    while liars will be silenced.

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