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The privileges and tragedy of Israel

I’m speaking the truth in the Messiah, I’m not lying. I call my conscience as witness, in the holy spirit, that I have great sorrow and endless pain in my heart. Left to my own self, I am half inclined to pray that I would be accursed, cut off from the Messiah, on behalf of my own family, my own flesh-and-blood relatives. They are Israelites: the sonship, the glory, the covenants, the giving of the law, the worship and the promises all belong to them. The patriarchs are their ancestors; and it is from them, according to the flesh, that the Messiah has come—who is God over all, blessed forever, Amen!

Abraham’s two families

But it can’t be the case that God’s word has failed! Not all who are from Israel, you see, are in fact Israel. Nor is it the case that all the children count as “seed of Abraham.” No: “in Isaac shall your seed be named.” That means that it isn’t the flesh-and-blood children who are God’s children; rather, it is the children of the promise who will be calculated as “seed.” This was what the promise said, you see: “Around this time I shall return, and Sarah shall have a son.”

10 And that’s not all. The same thing happened when Rebecca conceived children by one man, our ancestor Isaac. 11 When they had not yet been born, and had done nothing either good or bad—so that what God had in mind in making his choice might come to pass, 12 not because of works but because of the one who calls—it was said to her, “the elder shall serve the younger.” 13 As the Bible says, “I loved Jacob, but I hated Esau.”

God’s purpose and justice

14 So what are we going to say? Is God unjust? Certainly not! 15 He says to Moses, you see, “I will have mercy on those on whom I will have mercy, and I will pity those I will pity.” 16 So, then, it doesn’t depend on human willing, or on human effort; it depends on God who shows mercy. 17 For the Bible says to Pharaoh: “This is why I have raised you up, to show my power in you, and so that my name may be proclaimed in all the earth.” 18 So, then, he has mercy on the one he wants, and he hardens the one he wants.

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