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Life in the Spirit

There is no condemnation now for those who live in union with Christ Jesus. For the law of the Spirit, which brings us life in union with Christ Jesus, has set me[a] free from the law of sin and death. What the Law could not do, because human nature was weak, God did. He condemned sin in human nature by sending his own Son, who came with a nature like our sinful nature, to do away with sin. God did this so that the righteous demands of the Law might be fully satisfied in us who live according to the Spirit, and not according to human nature. Those who live as their human nature tells them to, have their minds controlled by what human nature wants. Those who live as the Spirit tells them to, have their minds controlled by what the Spirit wants. To be controlled by human nature results in death; to be controlled by the Spirit results in life and peace. And so people become enemies of God when they are controlled by their human nature; for they do not obey God's law, and in fact they cannot obey it. Those who obey their human nature cannot please God.

But you do not live as your human nature tells you to; instead, you live as the Spirit tells you to—if, in fact, God's Spirit lives in you. Whoever does not have the Spirit of Christ does not belong to him. 10 But if Christ lives in you, the Spirit is life for you[b] because you have been put right with God, even though your bodies are going to die because of sin. 11 (A)If the Spirit of God, who raised Jesus from death, lives in you, then he who raised Christ from death will also give life to your mortal bodies by the presence of his Spirit in you.

12 So then, my friends, we have an obligation, but it is not to live as our human nature wants us to. 13 For if you live according to your human nature, you are going to die; but if by the Spirit you put to death your sinful actions, you will live. 14 Those who are led by God's Spirit are God's children. 15 (B)For the Spirit that God has given you does not make you slaves and cause you to be afraid; instead, the Spirit makes you God's children, and by the Spirit's power we cry out to God, “Father! my Father!” 16 God's Spirit joins himself to our spirits to declare that we are God's children. 17 Since we are his children, we will possess the blessings he keeps for his people, and we will also possess with Christ what God has kept for him; for if we share Christ's suffering, we will also share his glory.

The Future Glory

18 (C)I consider that what we suffer at this present time cannot be compared at all with the glory that is going to be revealed to us. 19 All of creation waits with eager longing for God to reveal his children. 20 (D)For creation was condemned to lose its purpose, not of its own will, but because God willed it to be so. Yet there was the hope 21 that creation itself would one day be set free from its slavery to decay and would share the glorious freedom of the children of God. 22 For we know that up to the present time all of creation groans with pain, like the pain of childbirth. 23 (E)But it is not just creation alone which groans; we who have the Spirit as the first of God's gifts also groan within ourselves as we wait for God to make us his children and[c] set our whole being free. 24 For it was by hope that we were saved; but if we see what we hope for, then it is not really hope. For who of us hopes for something we see? 25 But if we hope for what we do not see, we wait for it with patience.

26 In the same way the Spirit also comes to help us, weak as we are. For we do not know how we ought to pray; the Spirit himself pleads with God for us in groans that words cannot express. 27 And God, who sees into our hearts, knows what the thought of the Spirit is; because the Spirit pleads with God on behalf of his people and in accordance with his will.

28 We know that in all things God works for good with those who love him,[d] those whom he has called according to his purpose. 29 Those whom God had already chosen he also set apart to become like his Son, so that the Son would be the first among many believers. 30 And so those whom God set apart, he called; and those he called, he put right with himself, and he shared his glory with them.

God's Love in Christ Jesus

31 In view of all this, what can we say? If God is for us, who can be against us? 32 Certainly not God, who did not even keep back his own Son, but offered him for us all! He gave us his Son—will he not also freely give us all things? 33 Who will accuse God's chosen people? God himself declares them not guilty! 34 Who, then, will condemn them? Not Christ Jesus, who died, or rather, who was raised to life and is at the right side of God, pleading with him for us! 35 Who, then, can separate us from the love of Christ? Can trouble do it, or hardship or persecution or hunger or poverty or danger or death? 36 (F)As the scripture says,

“For your sake we are in danger of death at all times;
    we are treated like sheep that are going to be slaughtered.”

37 No, in all these things we have complete victory through him who loved us! 38 For I am certain that nothing can separate us from his love: neither death nor life, neither angels nor other heavenly rulers or powers, neither the present nor the future, 39 neither the world above nor the world below—there is nothing in all creation that will ever be able to separate us from the love of God which is ours through Christ Jesus our Lord.

Footnotes

  1. Romans 8:2 me; some manuscripts have you; others have us.
  2. Romans 8:10 the Spirit is life for you; or your spirit is alive.
  3. Romans 8:23 Some manuscripts do not have make us his children and.
  4. Romans 8:28 in all things God works for good with those who love him; some manuscripts have all things work for good for those who love God.

Deliverance from Bondage

Therefore there is now no (A)condemnation at all for those who are (B)in (C)Christ Jesus. For (D)the law of the Spirit of life [a]in (E)Christ Jesus (F)has set you free from the law of sin and of death. For (G)what the Law could not do, [b](H)weak as it was through the flesh, God did: sending His own Son in (I)the likeness of [c]sinful flesh and as an offering for sin, He condemned sin in the flesh, so that the (J)requirement of the Law might be fulfilled in us who (K)do not walk [d]according to the flesh but [e]according to the Spirit. For those who are in accord with the flesh set their minds on (L)the things of the flesh, but those who are in accord with the Spirit, (M)the things of the Spirit. (N)For the mind [f]set on the flesh is (O)death, but the mind [g]set on the Spirit is life and peace, because the mind [h]set on the flesh is (P)hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so, and those who are (Q)in the flesh cannot please God.

However, you are not (R)in the flesh but in the Spirit, if indeed the Spirit of God (S)dwells in you. But (T)if anyone does not have the Spirit of Christ, he does not belong to Him. 10 (U)If Christ is in you, though the body is dead because of sin, yet the spirit is [i]alive because of righteousness. 11 But if the Spirit of Him who (V)raised Jesus from the dead dwells in you, (W)He who raised (X)Christ Jesus from the dead will also give life to your mortal bodies [j]through His Spirit who dwells in you.

12 So then, brothers and sisters, we are under obligation, not to the flesh, to live according to the flesh— 13 for (Y)if you are living in accord with the flesh, you are going to die; but if by the Spirit you are (Z)putting to death the deeds of the body, you will live. 14 For all who are (AA)being led by the Spirit of God, these are (AB)sons and daughters of God. 15 For you (AC)have not received a spirit of slavery [k]leading to fear again, but you (AD)have received [l]a spirit of adoption as sons and daughters by which we cry out, “(AE)Abba! [m]Father!” 16 The Spirit Himself (AF)testifies with our spirit that we are (AG)children of God, 17 and if children, (AH)heirs also, heirs of God and fellow heirs with Christ, (AI)if indeed we suffer with Him so that we may also be glorified with Him.

18 For I consider that the sufferings of this present time (AJ)are not worthy to be compared with the (AK)glory that is to be revealed to us. 19 For the (AL)eagerly awaiting creation waits for (AM)the revealing of the (AN)sons and daughters of God. 20 For the creation (AO)was subjected to (AP)futility, not willingly, but (AQ)because of Him who subjected it, [n]in hope 21 that (AR)the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God. 22 For we know that the whole creation (AS)groans and suffers the pains of childbirth together until now. 23 (AT)And not only that, but also we ourselves, having (AU)the first fruits of the Spirit, even we ourselves (AV)groan within ourselves, (AW)waiting eagerly for our adoption as sons and daughters, (AX)the redemption of our body. 24 For (AY)in hope we have been saved, but (AZ)hope that is seen is not hope; for who hopes for what he already sees? 25 But (BA)if we hope for what we do not see, through perseverance we wait eagerly for it.

Our Victory in Christ

26 Now in the same way the Spirit also helps our weakness; for (BB)we do not know what to pray for as we should, but (BC)the Spirit Himself intercedes for us with [o]groanings too deep for words; 27 and (BD)He who searches the hearts knows what (BE)the mind of the Spirit is, because He (BF)intercedes for the [p]saints according to the will of God.

28 And we know that [q]God [r]causes (BG)all things to work together for good to those who love God, to those who are (BH)called according to His purpose. 29 For those whom He (BI)foreknew, He also (BJ)predestined to become (BK)conformed to the image of His Son, so that He would be the (BL)firstborn among many brothers and sisters; 30 and these whom He (BM)predestined, He also (BN)called; and these whom He called, He also (BO)justified; and these whom He justified, He also (BP)glorified.

31 (BQ)What then shall we say to these things? (BR)If God is for us, who is against us? 32 He who (BS)did not spare His own Son, but (BT)delivered Him over for us all, how will He not also with Him freely give us all things? 33 Who will bring charges against (BU)God’s elect? (BV)God is the one who justifies; 34 who is the one who (BW)condemns? Christ Jesus is He who (BX)died, but rather, was [s](BY)raised, who is (BZ)at the right hand of God, who also (CA)intercedes for us. 35 Who will separate us from (CB)the love of [t]Christ? Will (CC)tribulation, or trouble, or (CD)persecution, or (CE)famine, or (CF)nakedness, or (CG)danger, or sword? 36 Just as it is written:

(CH)For Your sake we are killed all day long;
We were regarded as sheep to be slaughtered.”

37 But in all these things we overwhelmingly (CI)conquer through (CJ)Him who loved us. 38 For I am convinced that neither (CK)death, nor life, nor (CL)angels, nor principalities, nor (CM)things present, nor things to come, nor powers, 39 nor height, nor depth, nor any other created thing will be able to separate us from (CN)the love of God that is (CO)in Christ Jesus our Lord.

Footnotes

  1. Romans 8:2 Or has set you free in Christ Jesus
  2. Romans 8:3 Lit in which it was weak
  3. Romans 8:3 Lit flesh of sin
  4. Romans 8:4 Or in accordance with
  5. Romans 8:4 Or in accordance with
  6. Romans 8:6 Lit of the
  7. Romans 8:6 Lit of the
  8. Romans 8:7 Lit of the
  9. Romans 8:10 Lit life
  10. Romans 8:11 One early ms because of
  11. Romans 8:15 Lit for fear again
  12. Romans 8:15 Or the Spirit
  13. Romans 8:15 Gr translation of the Aramaic Abba provided by Paul
  14. Romans 8:20 Or in hope; because the creation
  15. Romans 8:26 Lit wordless groanings
  16. Romans 8:27 Lit holy ones; i.e., God’s people
  17. Romans 8:28 One early ms He; i.e., God
  18. Romans 8:28 Or in all things works together with those...for good
  19. Romans 8:34 One early ms raised from the dead
  20. Romans 8:35 Two early mss God

Therefore, there is no longer any condemnation awaiting those who are in union with the Messiah Yeshua. Why? Because the Torah of the Spirit, which produces this life in union with Messiah Yeshua, has set me free from the “Torah” of sin and death. For what the Torah could not do by itself, because it lacked the power to make the old nature cooperate, God did by sending his own Son as a human being with a nature like our own sinful one [but without sin]. God did this in order to deal with sin, and in so doing he executed the punishment against sin in human nature, so that the just requirement of the Torah might be fulfilled in us who do not run our lives according to what our old nature wants but according to what the Spirit wants. For those who identify with their old nature set their minds on the things of the old nature, but those who identify with the Spirit set their minds on the things of the Spirit. Having one’s mind controlled by the old nature is death, but having one’s mind controlled by the Spirit is life and shalom. For the mind controlled by the old nature is hostile to God, because it does not submit itself to God’s Torah — indeed, it cannot. Thus, those who identify with their old nature cannot please God.

But you, you do not identify with your old nature but with the Spirit — provided the Spirit of God is living inside you, for anyone who doesn’t have the Spirit of the Messiah doesn’t belong to him. 10 However, if the Messiah is in you, then, on the one hand, the body is dead because of sin; but, on the other hand, the Spirit is giving life because God considers you righteous. 11 And if the Spirit of the One who raised Yeshua from the dead is living in you, then the One who raised the Messiah Yeshua from the dead will also give life to your mortal bodies through his Spirit living in you.

12 So then, brothers, we don’t owe a thing to our old nature that would require us to live according to our old nature. 13 For if you live according to your old nature, you will certainly die; but if, by the Spirit, you keep putting to death the practices of the body, you will live.

14 All who are led by God’s Spirit are God’s sons. 15 For you did not receive a spirit of slavery to bring you back again into fear; on the contrary, you received the Spirit, who makes us sons and by whose power we cry out, “Abba!” (that is, “Dear Father!”). 16 The Spirit himself bears witness with our own spirits that we are children of God; 17 and if we are children, then we are also heirs, heirs of God and joint-heirs with the Messiah — provided we are suffering with him in order also to be glorified with him.

18 I don’t think the sufferings we are going through now are even worth comparing with the glory that will be revealed to us in the future. 19 The creation waits eagerly for the sons of God to be revealed; 20 for the creation was made subject to frustration — not willingly, but because of the one who subjected it. But it was given a reliable hope 21 that it too would be set free from its bondage to decay and would enjoy the freedom accompanying the glory that God’s children will have. 22 We know that until now, the whole creation has been groaning as with the pains of childbirth; 23 and not only it, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we continue waiting eagerly to be made sons — that is, to have our whole bodies redeemed and set free. 24 It was in this hope that we were saved. But if we see what we hope for, it isn’t hope — after all, who hopes for what he already sees? 25 But if we continue hoping for something we don’t see, then we still wait eagerly for it, with perseverance.

26 Similarly, the Spirit helps us in our weakness; for we don’t know how to pray the way we should. But the Spirit himself pleads on our behalf with groanings too deep for words; 27 and the one who searches hearts knows exactly what the Spirit is thinking, because his pleadings for God’s people accord with God’s will. 28 Furthermore, we know that God causes everything to work together for the good of those who love God and are called in accordance with his purpose; 29 because those whom he knew in advance, he also determined in advance would be conformed to the pattern of his Son, so that he might be the firstborn among many brothers; 30 and those whom he thus determined in advance, he also called; and those whom he called, he also caused to be considered righteous; and those whom he caused to be considered righteous he also glorified!

31 What, then, are we to say to these things? If God is for us, who can be against us? 32 He who did not spare even his own Son, but gave him up on behalf of us all — is it possible that, having given us his Son, he would not give us everything else too? 33 So who will bring a charge against God’s chosen people? Certainly not God — he is the one who causes them to be considered righteous! 34 Who punishes them? Certainly not the Messiah Yeshua, who died and — more than that — has been raised, is at the right hand of God and is actually pleading on our behalf! 35 Who will separate us from the love of the Messiah? Trouble? Hardship? Persecution? Hunger? Poverty? Danger? War? 36 As the Tanakh puts it,

“For your sake we are being put to death all day long,
we are considered sheep to be slaughtered.”[a]

37 No, in all these things we are superconquerors, through the one who has loved us. 38 For I am convinced that neither death nor life, neither angels nor other heavenly rulers, neither what exists nor what is coming, 39 neither powers above nor powers below, nor any other created thing will be able to separate us from the love of God which comes to us through the Messiah Yeshua, our Lord.

Footnotes

  1. Romans 8:36 Psalm 44:23(22)

The Solution Is Life on God’s Terms

1-2 With the arrival of Jesus, the Messiah, that fateful dilemma is resolved. Those who enter into Christ’s being-here-for-us no longer have to live under a continuous, low-lying black cloud. A new power is in operation. The Spirit of life in Christ, like a strong wind, has magnificently cleared the air, freeing you from a fated lifetime of brutal tyranny at the hands of sin and death.

3-4 God went for the jugular when he sent his own Son. He didn’t deal with the problem as something remote and unimportant. In his Son, Jesus, he personally took on the human condition, entered the disordered mess of struggling humanity in order to set it right once and for all. The law code, weakened as it always was by fractured human nature, could never have done that.

The law always ended up being used as a Band-Aid on sin instead of a deep healing of it. And now what the law code asked for but we couldn’t deliver is accomplished as we, instead of redoubling our own efforts, simply embrace what the Spirit is doing in us.

5-8 Those who think they can do it on their own end up obsessed with measuring their own moral muscle but never get around to exercising it in real life. Those who trust God’s action in them find that God’s Spirit is in them—living and breathing God! Obsession with self in these matters is a dead end; attention to God leads us out into the open, into a spacious, free life. Focusing on the self is the opposite of focusing on God. Anyone completely absorbed in self ignores God, ends up thinking more about self than God. That person ignores who God is and what he is doing. And God isn’t pleased at being ignored.

9-11 But if God himself has taken up residence in your life, you can hardly be thinking more of yourself than of him. Anyone, of course, who has not welcomed this invisible but clearly present God, the Spirit of Christ, won’t know what we’re talking about. But for you who welcome him, in whom he dwells—even though you still experience all the limitations of sin—you yourself experience life on God’s terms. It stands to reason, doesn’t it, that if the alive-and-present God who raised Jesus from the dead moves into your life, he’ll do the same thing in you that he did in Jesus, bringing you alive to himself? When God lives and breathes in you (and he does, as surely as he did in Jesus), you are delivered from that dead life. With his Spirit living in you, your body will be as alive as Christ’s!

12-14 So don’t you see that we don’t owe this old do-it-yourself life one red cent. There’s nothing in it for us, nothing at all. The best thing to do is give it a decent burial and get on with your new life. God’s Spirit beckons. There are things to do and places to go!

15-17 This resurrection life you received from God is not a timid, grave-tending life. It’s adventurously expectant, greeting God with a childlike “What’s next, Papa?” God’s Spirit touches our spirits and confirms who we really are. We know who he is, and we know who we are: Father and children. And we know we are going to get what’s coming to us—an unbelievable inheritance! We go through exactly what Christ goes through. If we go through the hard times with him, then we’re certainly going to go through the good times with him!

* * *

18-21 That’s why I don’t think there’s any comparison between the present hard times and the coming good times. The created world itself can hardly wait for what’s coming next. Everything in creation is being more or less held back. God reins it in until both creation and all the creatures are ready and can be released at the same moment into the glorious times ahead. Meanwhile, the joyful anticipation deepens.

22-25 All around us we observe a pregnant creation. The difficult times of pain throughout the world are simply birth pangs. But it’s not only around us; it’s within us. The Spirit of God is arousing us within. We’re also feeling the birth pangs. These sterile and barren bodies of ours are yearning for full deliverance. That is why waiting does not diminish us, any more than waiting diminishes a pregnant mother. We are enlarged in the waiting. We, of course, don’t see what is enlarging us. But the longer we wait, the larger we become, and the more joyful our expectancy.

26-28 Meanwhile, the moment we get tired in the waiting, God’s Spirit is right alongside helping us along. If we don’t know how or what to pray, it doesn’t matter. He does our praying in and for us, making prayer out of our wordless sighs, our aching groans. He knows us far better than we know ourselves, knows our pregnant condition, and keeps us present before God. That’s why we can be so sure that every detail in our lives of love for God is worked into something good.

29-30 God knew what he was doing from the very beginning. He decided from the outset to shape the lives of those who love him along the same lines as the life of his Son. The Son stands first in the line of humanity he restored. We see the original and intended shape of our lives there in him. After God made that decision of what his children should be like, he followed it up by calling people by name. After he called them by name, he set them on a solid basis with himself. And then, after getting them established, he stayed with them to the end, gloriously completing what he had begun.

31-39 So, what do you think? With God on our side like this, how can we lose? If God didn’t hesitate to put everything on the line for us, embracing our condition and exposing himself to the worst by sending his own Son, is there anything else he wouldn’t gladly and freely do for us? And who would dare tangle with God by messing with one of God’s chosen? Who would dare even to point a finger? The One who died for us—who was raised to life for us!—is in the presence of God at this very moment sticking up for us. Do you think anyone is going to be able to drive a wedge between us and Christ’s love for us? There is no way! Not trouble, not hard times, not hatred, not hunger, not homelessness, not bullying threats, not backstabbing, not even the worst sins listed in Scripture:

They kill us in cold blood because they hate you.
We’re sitting ducks; they pick us off one by one.

None of this fazes us because Jesus loves us. I’m absolutely convinced that nothing—nothing living or dead, angelic or demonic, today or tomorrow, high or low, thinkable or unthinkable—absolutely nothing can get between us and God’s love because of the way that Jesus our Master has embraced us.