Life in the Spirit

There is therefore now no condemnation for those who are in Christ Jesus.[a] For the law of (A)the Spirit of life (B)has set you[b] free in Christ Jesus from the law of sin and death. For (C)God has done what the law, (D)weakened by the flesh, (E)could not do. (F)By sending his own Son (G)in the likeness of sinful flesh and (H)for sin,[c] he condemned sin in the flesh, in order that (I)the righteous requirement of the law might be fulfilled in us, (J)who walk not according to the flesh but according to the Spirit. For (K)those who live according to the flesh set their minds on (L)the things of the flesh, but those who live according to the Spirit set their minds on (M)the things of the Spirit. For to set (N)the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is (O)hostile to God, for it does not submit to God's law; (P)indeed, it cannot. Those who are in the flesh cannot please God.

You, however, are not in the flesh but in the Spirit, if in fact (Q)the Spirit of God dwells in you. (R)Anyone who does not have (S)the Spirit of Christ does not belong to him. 10 But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. 11 If the Spirit of (T)him who raised Jesus from the dead dwells in you, he who raised Christ Jesus[d] from the dead will also give life to your mortal bodies (U)through his Spirit who dwells in you.

Heirs with Christ

12 So then, brothers,[e] we are debtors, (V)not to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die, but if by the Spirit you (W)put to death the deeds of the body, you will live. 14 For all who are (X)led by the Spirit of God are (Y)sons[f] of God. 15 For (Z)you did not receive (AA)the spirit of slavery to fall back into fear, but you have received the Spirit of (AB)adoption as sons, by whom we cry, (AC)“Abba! Father!” 16 (AD)The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then (AE)heirs—heirs of God and fellow heirs with Christ, (AF)provided we suffer with him in order that we may also be glorified with him.

Future Glory

18 For I consider that the sufferings of this present time (AG)are not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for (AH)the revealing of the sons of God. 20 For the creation (AI)was subjected to futility, not willingly, but (AJ)because of him who subjected it, in hope 21 that (AK)the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that (AL)the whole creation (AM)has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have (AN)the firstfruits of the Spirit, (AO)groan inwardly as (AP)we wait eagerly for adoption as sons, (AQ)the redemption of our bodies. 24 For (AR)in this hope we were saved. Now (AS)hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we (AT)wait for it with patience.

26 Likewise the Spirit helps us in our weakness. For (AU)we do not know what to pray for as we ought, but (AV)the Spirit himself intercedes for us with groanings too deep for words. 27 And (AW)he who searches hearts knows what is (AX)the mind of the Spirit, because[g] the Spirit (AY)intercedes for the saints (AZ)according to the will of God. 28 And we know that for those who love God all things work together (BA)for good,[h] for (BB)those who are called according to his purpose. 29 For those whom he (BC)foreknew he also (BD)predestined (BE)to be conformed to the image of his Son, in order that he might be (BF)the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also (BG)justified, and those whom he justified he also (BH)glorified.

God's Everlasting Love

31 What then shall we say to these things? (BI)If God is for us, who can be[i] against us? 32 (BJ)He who did not spare his own Son but (BK)gave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God's elect? (BL)It is God who justifies. 34 (BM)Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—(BN)who is at the right hand of God, (BO)who indeed is interceding for us.[j] 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written,

(BP)“For your sake (BQ)we are being killed all the day long;
    we are regarded as sheep to be slaughtered.”

37 No, in all these things we are more than (BR)conquerors through (BS)him who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

Notas al pie

  1. Romans 8:1 Some manuscripts add who walk not according to the flesh (but according to the Spirit)
  2. Romans 8:2 Some manuscripts me
  3. Romans 8:3 Or and as a sin offering
  4. Romans 8:11 Some manuscripts lack Jesus
  5. Romans 8:12 Or brothers and sisters; also verse 29
  6. Romans 8:14 See discussion on “sons” in the Preface
  7. Romans 8:27 Or that
  8. Romans 8:28 Some manuscripts God works all things together for good, or God works in all things for the good
  9. Romans 8:31 Or who is
  10. Romans 8:34 Or Is it Christ Jesus who died… for us?

Therefore, now no condemnation awaits those who are living in Jesus the Anointed, the Liberating King, because when you live in the Anointed One, Jesus, a new law takes effect. The law of the Spirit of life breathes into you and liberates you from the law of sin and death. God did something the law could never do. You see, human flesh took its toll on God’s law. In and of itself, the law is not weak; but the flesh weakens it. So to condemn the sin that was ruling in the flesh, God sent His own Son, bearing the likeness of sinful flesh, as a sin offering. Now we are able to live up to the justice demanded by the law. But that ability has not come from living by our fallen human nature; it has come because we walk according to the movement of the Spirit in our lives.

If you live your life animated by the flesh—namely, your fallen, corrupt nature—then your mind is focused on the matters of the flesh. But if you live your life animated by the Spirit—namely, God’s indwelling presence—then your focus is on the work of the Spirit. A mind focused on the flesh is doomed to death, but a mind focused on the Spirit will find full life and complete peace. You see, a mind focused on the flesh is declaring war against God; it defies the authority of God’s law and is incapable of following His path. So it is clear that God takes no pleasure in those who live oriented to the flesh.

The power of sin and death has been eclipsed by the power of the Spirit. The Spirit breathes life into our mortal, sin-infested bodies—thanks to what Jesus has done for us. By sending His Son in “the likeness of sinful flesh,” God judges sin finally and completely. The sins of the world are concentrated and condemned in the flesh of Jesus as He hangs on the cross. So now there is no condemnation remaining for those who’ve entered into the life, death, and resurrection of Jesus.

But you do not live in the flesh. You live in the Spirit, assuming, of course, that the Spirit of God lives inside of you. The truth is that anyone who does not have the Spirit of the Anointed living within does not belong to God. 10 If the Anointed One lives within you, even though the body is as good as dead because of the effects of sin, the Spirit is infusing you with life now that you are right with God. 11 If the Spirit of the One who resurrected Jesus from the dead lives inside of you, then you can be sure that He who raised Him will cast the light of life into your mortal bodies through the life-giving power of the Spirit residing in you.

As Paul ponders the story of redemption, he finds in the family unit a beautiful image of what salvation means. Those who enter into God’s salvation are adopted into God’s family. Before we receive the gift of God’s grace, we are homeless orphans searching for some place to belong. But now all that has changed. The Father reaches out through His Son to all those orphaned by sin and death, and He brings them into His family. We are adopted into His forever family and fully enfranchised as His heirs.

12 So, my brothers and sisters, you owe the flesh nothing! You do not need to live according to its ways, so abandon its oppressive regime. 13 For if your life is just about satisfying the impulses of your sinful nature, then prepare to die. But if you have invited the Spirit to destroy these selfish desires, you will experience life. 14 If the Spirit of God is leading you, then take comfort in knowing you are His children. 15 You see, you have not received a spirit that returns you to slavery, so you have nothing to fear. The Spirit you have received adopts you and welcomes you into God’s own family. That’s why we call out to Him, “Abba! Father!” as we would address a loving daddy. 16 Through that prayer, God’s Spirit confirms in our spirits that we are His children. 17 If we are God’s children, that means we are His heirs along with the Anointed, set to inherit everything that is His. If we share His sufferings, we know that we will ultimately share in His glory.

18 Now I’m sure of this: the sufferings we endure now are not even worth comparing to the glory that is coming and will be revealed in us. 19 For all of creation is waiting, yearning for the time when the children of God will be revealed. 20 You see, all of creation has collapsed into emptiness, not by its own choosing, but by God’s. Still He placed within it a deep and abiding hope 21 that creation would one day be liberated from its slavery to corruption and experience the glorious freedom of the children of God. 22 For we know that all creation groans in unison with birthing pains up until now. 23 And there is more; it’s not just creation—all of us are groaning together too. Though we have already tasted the firstfruits of the Spirit, we are longing for the total redemption of our bodies that comes when our adoption as children of God is complete— 24 for we have been saved in this hope and for this future. But hope does not involve what we already have or see. For who goes around hoping for what he already has? 25 But if we wait expectantly for things we have never seen, then we hope with true perseverance and eager anticipation.

26 A similar thing happens when we pray. We are weak and do not know how to pray, so the Spirit steps in and articulates prayers for us with groaning too profound for words. 27 Don’t you know that He who pursues and explores the human heart intimately knows the Spirit’s mind because He pleads to God for His saints to align their lives with the will of God? 28 We are confident that God is able to orchestrate everything to work toward something good and beautiful when we love Him and accept His invitation to live according to His plan. 29-30 From the distant past, His eternal love reached into the future. You see, He knew those who would be His one day, and He chose them beforehand to be conformed to the image of His Son so that Jesus would be the firstborn of a new family of believers, all brothers and sisters. As for those He chose beforehand, He called them to a different destiny so that they would experience what it means to be made right with God and share in His glory.

31 So what should we say about all of this? If God is on our side, then tell me: whom should we fear? 32 If He did not spare His own Son, but handed Him over on our account, then don’t you think that He will graciously give us all things with Him? 33 Can anyone be so bold as to level a charge against God’s chosen? Especially since God’s “not guilty” verdict is already declared. 34 Who has the authority to condemn? Jesus the Anointed who died, but more importantly, conquered death when He was raised to sit at the right hand of God where He pleads on our behalf. 35 So who can separate us? What can come between us and the love of God’s Anointed? Can troubles, hardships, persecution, hunger, poverty, danger, or even death? The answer is, absolutely nothing. 36 As the psalm says,

On Your behalf, our lives are endangered constantly;
    we are like sheep awaiting slaughter.[a]

37 But no matter what comes, we will always taste victory through Him who loved us. 38 For I have every confidence that nothing—not death, life, heavenly messengers, dark spirits, the present, the future, spiritual powers, 39 height, depth, nor any created thing—can come between us and the love of God revealed in the Anointed, Jesus our Lord.

Notas al pie

  1. 8:36 Psalm 44:22