20 For the creation (A)was subjected to futility, not willingly, but (B)because of him who subjected it, in hope 21 that (C)the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God.

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20 For HaBri’ah (the Creation) was subjected to hevel (futility), not willingly, but on account of Him who subjected it, in tikvah (hope),

21 Because HaBri’ah also itself will be set free from the avdut (slavery) of corruption into the deror (freedom YESHAYAH 61:1) of the kavod (glory) of the bnei HaElohim.

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