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18 I consider that the sufferings of this present time are as nothing compared with the glory to be revealed for us.(A) 19 For creation awaits with eager expectation the revelation of the children of God; 20 for creation was made subject to futility, not of its own accord but because of the one who subjected it,(B) in hope 21 that creation itself would be set free from slavery to corruption and share in the glorious freedom of the children of God.(C) 22 We know that all creation is groaning in labor pains even until now;(D) 23 and not only that, but we ourselves, who have the firstfruits of the Spirit, we also groan within ourselves as we wait for adoption, the redemption of our bodies.(E) 24 For in hope we were saved. Now hope that sees for itself is not hope. For who hopes for what one sees?(F) 25 But if we hope for what we do not see, we wait with endurance.

26 In the same way, the Spirit too comes to the aid of our weakness; for we do not know how to pray as we ought, but the Spirit itself intercedes with inexpressible groanings. 27 And the one who searches hearts knows what is the intention of the Spirit, because it intercedes for the holy ones according to God’s will.(G)

God’s Indomitable Love in Christ. 28 [a]We know that all things work for good for those who love God,[b] who are called according to his purpose.(H) 29 [c]For those he foreknew he also predestined to be conformed to the image of his Son, so that he might be the firstborn among many brothers.(I) 30 And those he predestined he also called; and those he called he also justified; and those he justified he also glorified.(J)

31 [d]What then shall we say to this? If God is for us, who can be against us?(K) 32 He who did not spare his own Son but handed him over for us all, how will he not also give us everything else along with him?(L) 33 Who will bring a charge against God’s chosen ones? It is God who acquits us.(M) 34 Who will condemn? It is Christ [Jesus] who died, rather, was raised, who also is at the right hand of God, who indeed intercedes for us.(N) 35 What will separate us from the love of Christ? Will anguish, or distress, or persecution, or famine, or nakedness, or peril, or the sword? 36 As it is written:(O)

“For your sake we are being slain all the day;
    we are looked upon as sheep to be slaughtered.”

37 No, in all these things we conquer overwhelmingly through him who loved us.(P) 38 For I am convinced that neither death, nor life, nor angels, nor principalities, nor present things,[e] nor future things, nor powers,(Q) 39 nor height, nor depth,[f] nor any other creature will be able to separate us from the love of God in Christ Jesus our Lord.

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Footnotes

  1. 8:28–30 These verses outline the Christian vocation as it was designed by God: to be conformed to the image of his Son, who is to be the firstborn among many brothers (Rom 8:29). God’s redemptive action on behalf of the believers has been in process before the beginning of the world. Those whom God chooses are those he foreknew (Rom 8:29) or elected. Those who are called (Rom 8:30) are predestined or predetermined. These expressions do not mean that God is arbitrary. Rather, Paul uses them to emphasize the thought and care that God has taken for the Christian’s salvation.
  2. 8:28 We know that all things work for good for those who love God: a few ancient authorities have God as the subject of the verb, and some translators render: “We know that God makes everything work for good for those who love God….”
  3. 8:29 Image: while man and woman were originally created in God’s image (Gn 1:26–27), it is through baptism into Christ, the image of God (2 Cor 4:4; Col 1:15), that we are renewed according to the image of the Creator (Col 3:10).
  4. 8:31–39 The all-conquering power of God’s love has overcome every obstacle to Christians’ salvation and every threat to separate them from God. That power manifested itself fully when God’s own Son was delivered up to death for their salvation. Through him Christians can overcome all their afflictions and trials.
  5. 8:38 Present things and future things may refer to astrological data. Paul appears to be saying that the gospel liberates believers from dependence on astrologers.
  6. 8:39 Height, depth may refer to positions in the zodiac, positions of heavenly bodies relative to the horizon. In astrological documents the term for “height” means “exaltation” or the position of greatest influence exerted by a planet. Since hostile spirits were associated with the planets and stars, Paul includes powers (Rom 8:38) in his list of malevolent forces.