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Life in the Spirit

Therefore, there is now no condemnation for those who are in Messiah Yeshua. For the law of the Spirit of life in Messiah Yeshua has set you free from the law of sin and death. For what was impossible for the Torah—since it was weakened on account of the flesh—God has done. Sending His own Son in the likeness of sinful flesh and as a sin offering, He condemned sin in the flesh— so that the requirement of the Torah might be fulfilled in us, who do not walk according to the flesh but according to the Ruach.

For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Ruach set their minds on the things of the Ruach. For the mindset of the flesh is death, but the mindset of the Ruach is life and shalom. For the mindset of the flesh is hostile toward God, for it does not submit itself to the law of God—for it cannot. So those who are in the flesh cannot please God.

However, you are not in the flesh but in the Ruach—if indeed the Ruach Elohim dwells in you. Now if anyone does not have the Ruach of Messiah, he does not belong to Him. 10 But if Messiah is in you, though the body is dead because of sin, yet the Spirit is alive because of righteousness. 11 And if the Ruach of the One who raised Yeshua from the dead dwells in you, the One who raised Messiah Yeshua from the dead will also give life to your mortal bodies through His Ruach who dwells in you.

12 So then, brothers and sisters, we do not owe anything to the flesh, to live according to the flesh. 13 For if you live according to the flesh, you must die; but if by the Ruach you put to death the deeds of the body, you shall live.

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Perfect Pardon in the New Covenant

10 The Torah has a shadow of the good things to come—not the form itself of the realities. For this reason it can never, by means of the same sacrifices they offer constantly year after year, make perfect those who draw near. Otherwise, would they not have ceased to be offered, since the worshipers—cleansed once and for all—would no longer have consciousness of sins? But in these sacrifices is a reminder of sins year after year— for it is impossible for the blood of bulls and goats to take away sins.

So when Messiah comes into the world, He says,

“Sacrifice and offering You did not desire,
    but a body You prepared for Me.
In whole burnt offerings and sin offerings
    You did not delight.
Then I said, ‘Behold, I come to do Your will, O God
    (in the scroll of the book it is written of Me).’”[a]

After saying above, “Sacrifices and offerings and whole burnt offerings and sin offerings You did not desire, nor did You delight in them” (those which are offered according to Torah), then He said, “Behold, I come to do Your will.” He takes away the first to establish the second. 10 By His will we have been made holy through the offering of the body of Messiah Yeshua once for all.

11 Indeed, every kohen stands day by day serving and offering the same sacrifices again and again, which can never take away sins. [b] 12 But on the other hand, when this One offered for all time a single sacrifice for sins, He sat down at the right hand of God— 13 waiting from then on, until His enemies are made a footstool for His feet. [c] 14 For by one offering He has perfected forever those being made holy.

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10 We have an altar from which those serving in the tabernacle have no right to eat. 11 For the bodies of those animals—whose blood is brought into the Holies by the kohen gadol as an offering for sin—are burned outside the camp. [a] 12 Therefore, to make the people holy through His own blood, Yeshua also suffered outside the gate. 13 So let us go to Him outside the camp, bearing His disgrace. 14 For here we have no lasting city, but we seek the one that is to come. 15 Through Yeshua then, let us continually offer up to God a sacrifice of praise—the fruit of lips giving thanks to His name. 16 Do not neglect doing good and sharing,[b] for with such sacrifices God is well pleased.

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Footnotes

  1. Hebrews 13:12 cf. Lev. 16:27 (LXX).
  2. Hebrews 13:16 Heb. gemilut chasadim (well-doing; acts of lovingkindness); and Grk. koinonia (sharing).