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15 [L For] I do not understand the things I do. [L For] I do not do what I want to do, and I do the things I hate. 16 And if I do what I do not want to do, that means I agree that the law is good [C Paul’s acknowledgement that his behavior is wrong confirms the law’s righteous standards]. 17 But [L now] I am not really the one who is doing these hated things; it is sin living in me that does them. 18 ·Yes [L For…], I know that nothing good lives in me—I mean nothing good lives in ·the part of me that is earthly and sinful [my sinful self; my sinful nature; T my flesh]. [L For] I want to do the things that are good, but I ·do not [or cannot] do them. 19 [L For] I do not do the good things I want to do, but I do the ·bad [evil] things I do not want to do. 20 So if I do things I do not want to do, then I am not the one doing them. It is sin living in me that does those things.

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15 For I do not understand my own actions [I am baffled and bewildered by them]. I do not practice what I want to do, but I am doing the very thing I hate [and yielding to my human nature, my worldliness—my sinful capacity]. 16 Now if I habitually do what I do not want to do, [that means] I agree with the Law, confessing that it is good (morally excellent). 17 So now [if that is the case, then] it is no longer I who do it [the disobedient thing which I despise], but the sin [nature] which lives in me. 18 For I know that nothing good lives in me, that is, in my flesh [my human nature, my worldliness—my sinful capacity]. For the willingness [to do good] is present in me, but the doing of good is not. 19 For the good that I want to do, I do not do, but I practice the very evil that I do not want. 20 But if I am doing the very thing I do not want to do, I am no longer the one doing it [that is, it is not me that acts], but the sin [nature] which lives in me.

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