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Romans 7-8 New Living Translation (NLT)

No Longer Bound to the Law

Now, dear brothers and sisters[a]—you who are familiar with the law—don’t you know that the law applies only while a person is living? For example, when a woman marries, the law binds her to her husband as long as he is alive. But if he dies, the laws of marriage no longer apply to her. So while her husband is alive, she would be committing adultery if she married another man. But if her husband dies, she is free from that law and does not commit adultery when she remarries.

So, my dear brothers and sisters, this is the point: You died to the power of the law when you died with Christ. And now you are united with the one who was raised from the dead. As a result, we can produce a harvest of good deeds for God. When we were controlled by our old nature,[b] sinful desires were at work within us, and the law aroused these evil desires that produced a harvest of sinful deeds, resulting in death. But now we have been released from the law, for we died to it and are no longer captive to its power. Now we can serve God, not in the old way of obeying the letter of the law, but in the new way of living in the Spirit.

God’s Law Reveals Our Sin

Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.”[c] But sin used this command to arouse all kinds of covetous desires within me! If there were no law, sin would not have that power. At one time I lived without understanding the law. But when I learned the command not to covet, for instance, the power of sin came to life, 10 and I died. So I discovered that the law’s commands, which were supposed to bring life, brought spiritual death instead. 11 Sin took advantage of those commands and deceived me; it used the commands to kill me. 12 But still, the law itself is holy, and its commands are holy and right and good.

13 But how can that be? Did the law, which is good, cause my death? Of course not! Sin used what was good to bring about my condemnation to death. So we can see how terrible sin really is. It uses God’s good commands for its own evil purposes.

Struggling with Sin

14 So the trouble is not with the law, for it is spiritual and good. The trouble is with me, for I am all too human, a slave to sin. 15 I don’t really understand myself, for I want to do what is right, but I don’t do it. Instead, I do what I hate. 16 But if I know that what I am doing is wrong, this shows that I agree that the law is good. 17 So I am not the one doing wrong; it is sin living in me that does it.

18 And I know that nothing good lives in me, that is, in my sinful nature.[d] I want to do what is right, but I can’t. 19 I want to do what is good, but I don’t. I don’t want to do what is wrong, but I do it anyway. 20 But if I do what I don’t want to do, I am not really the one doing wrong; it is sin living in me that does it.

21 I have discovered this principle of life—that when I want to do what is right, I inevitably do what is wrong. 22 I love God’s law with all my heart. 23 But there is another power[e] within me that is at war with my mind. This power makes me a slave to the sin that is still within me. 24 Oh, what a miserable person I am! Who will free me from this life that is dominated by sin and death? 25 Thank God! The answer is in Jesus Christ our Lord. So you see how it is: In my mind I really want to obey God’s law, but because of my sinful nature I am a slave to sin.

Life in the Spirit

So now there is no condemnation for those who belong to Christ Jesus. And because you belong to him, the power[f] of the life-giving Spirit has freed you[g] from the power of sin that leads to death. The law of Moses was unable to save us because of the weakness of our sinful nature.[h] So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins. He did this so that the just requirement of the law would be fully satisfied for us, who no longer follow our sinful nature but instead follow the Spirit.

Those who are dominated by the sinful nature think about sinful things, but those who are controlled by the Holy Spirit think about things that please the Spirit. So letting your sinful nature control your mind leads to death. But letting the Spirit control your mind leads to life and peace. For the sinful nature is always hostile to God. It never did obey God’s laws, and it never will. That’s why those who are still under the control of their sinful nature can never please God.

But you are not controlled by your sinful nature. You are controlled by the Spirit if you have the Spirit of God living in you. (And remember that those who do not have the Spirit of Christ living in them do not belong to him at all.) 10 And Christ lives within you, so even though your body will die because of sin, the Spirit gives you life[i] because you have been made right with God. 11 The Spirit of God, who raised Jesus from the dead, lives in you. And just as God raised Christ Jesus from the dead, he will give life to your mortal bodies by this same Spirit living within you.

12 Therefore, dear brothers and sisters,[j] you have no obligation to do what your sinful nature urges you to do. 13 For if you live by its dictates, you will die. But if through the power of the Spirit you put to death the deeds of your sinful nature,[k] you will live. 14 For all who are led by the Spirit of God are children[l] of God.

15 So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children.[m] Now we call him, “Abba, Father.”[n] 16 For his Spirit joins with our spirit to affirm that we are God’s children. 17 And since we are his children, we are his heirs. In fact, together with Christ we are heirs of God’s glory. But if we are to share his glory, we must also share his suffering.

The Future Glory

18 Yet what we suffer now is nothing compared to the glory he will reveal to us later. 19 For all creation is waiting eagerly for that future day when God will reveal who his children really are. 20 Against its will, all creation was subjected to God’s curse. But with eager hope, 21 the creation looks forward to the day when it will join God’s children in glorious freedom from death and decay. 22 For we know that all creation has been groaning as in the pains of childbirth right up to the present time. 23 And we believers also groan, even though we have the Holy Spirit within us as a foretaste of future glory, for we long for our bodies to be released from sin and suffering. We, too, wait with eager hope for the day when God will give us our full rights as his adopted children,[o] including the new bodies he has promised us. 24 We were given this hope when we were saved. (If we already have something, we don’t need to hope[p] for it. 25 But if we look forward to something we don’t yet have, we must wait patiently and confidently.)

26 And the Holy Spirit helps us in our weakness. For example, we don’t know what God wants us to pray for. But the Holy Spirit prays for us with groanings that cannot be expressed in words. 27 And the Father who knows all hearts knows what the Spirit is saying, for the Spirit pleads for us believers[q] in harmony with God’s own will. 28 And we know that God causes everything to work together[r] for the good of those who love God and are called according to his purpose for them. 29 For God knew his people in advance, and he chose them to become like his Son, so that his Son would be the firstborn[s] among many brothers and sisters. 30 And having chosen them, he called them to come to him. And having called them, he gave them right standing with himself. And having given them right standing, he gave them his glory.

Nothing Can Separate Us from God’s Love

31 What shall we say about such wonderful things as these? If God is for us, who can ever be against us? 32 Since he did not spare even his own Son but gave him up for us all, won’t he also give us everything else? 33 Who dares accuse us whom God has chosen for his own? No one—for God himself has given us right standing with himself. 34 Who then will condemn us? No one—for Christ Jesus died for us and was raised to life for us, and he is sitting in the place of honor at God’s right hand, pleading for us.

35 Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death? 36 (As the Scriptures say, “For your sake we are killed every day; we are being slaughtered like sheep.”[t]) 37 No, despite all these things, overwhelming victory is ours through Christ, who loved us.

38 And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons,[u] neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. 39 No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord.

Footnotes:

  1. 7:1 Greek brothers; also in 7:4.
  2. 7:5 Greek When we were in the flesh.
  3. 7:7 Exod 20:17; Deut 5:21.
  4. 7:18 Greek my flesh; also in 7:25.
  5. 7:23 Greek law; also in 7:23b.
  6. 8:2a Greek the law; also in 8:2b.
  7. 8:2b Some manuscripts read me.
  8. 8:3 Greek our flesh; similarly in 8:4, 5, 6, 7, 8, 9, 12.
  9. 8:10 Or your spirit is alive.
  10. 8:12 Greek brothers; also in 8:29.
  11. 8:13 Greek deeds of the body.
  12. 8:14 Greek sons; also in 8:19.
  13. 8:15a Greek you received a spirit of sonship.
  14. 8:15b Abba is an Aramaic term for “father.”
  15. 8:23 Greek wait anxiously for sonship.
  16. 8:24 Some manuscripts read wait.
  17. 8:27 Greek for God’s holy people.
  18. 8:28 Some manuscripts read And we know that everything works together.
  19. 8:29 Or would be supreme.
  20. 8:36 Ps 44:22.
  21. 8:38 Greek nor rulers.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Romans 7-8 New King James Version (NKJV)

Freed from the Law

Or do you not know, brethren (for I speak to those who know the law), that the law [a]has dominion over a man as long as he lives? For the woman who has a husband is bound by the law to her husband as long as he lives. But if the husband dies, she is released from the law of her husband. So then if, while her husband lives, she marries another man, she will be called an adulteress; but if her husband dies, she is free from that law, so that she is no adulteress, though she has married another man. Therefore, my brethren, you also have become dead to the law through the body of Christ, that you may be married to another—to Him who was raised from the dead, that we should bear fruit to God. For when we were in the flesh, the sinful passions which were aroused by the law were at work in our members to bear fruit to death. But now we have been delivered from the law, having died to what we were held by, so that we should serve in the newness of the Spirit and not in the oldness of the letter.

Sin’s Advantage in the Law

What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, “You shall not covet.” But sin, taking opportunity by the commandment, produced in me all manner of evil desire. For apart from the law sin was dead. I was alive once without the law, but when the commandment came, sin revived and I died. 10 And the commandment, which was to bring life, I found to bring death. 11 For sin, taking occasion by the commandment, deceived me, and by it killed me. 12 Therefore the law is holy, and the commandment holy and just and good.

Law Cannot Save from Sin

13 Has then what is good become death to me? Certainly not! But sin, that it might appear sin, was producing death in me through what is good, so that sin through the commandment might become exceedingly sinful. 14 For we know that the law is spiritual, but I am carnal, sold under sin. 15 For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do. 16 If, then, I do what I will not to do, I agree with the law that it is good. 17 But now, it is no longer I who do it, but sin that dwells in me. 18 For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. 19 For the good that I will to do, I do not do; but the evil I will not to do, that I practice. 20 Now if I do what I will not to do, it is no longer I who do it, but sin that dwells in me.

21 I find then a law, that evil is present with me, the one who wills to do good. 22 For I delight in the law of God according to the inward man. 23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. 24 O wretched man that I am! Who will deliver me from this body of death? 25 I thank God—through Jesus Christ our Lord!

So then, with the mind I myself serve the law of God, but with the flesh the law of sin.

Free from Indwelling Sin

There is therefore now no condemnation to those who are in Christ Jesus, who[b] do not walk according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. For to be [c]carnally minded is death, but to be spiritually minded is life and peace. Because the [d]carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. So then, those who are in the flesh cannot please God.

But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His. 10 And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness. 11 But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies [e]through His Spirit who dwells in you.

Sonship Through the Spirit

12 Therefore, brethren, we are debtors—not to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live. 14 For as many as are led by the Spirit of God, these are sons of God. 15 For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, “Abba,[f] Father.” 16 The Spirit Himself bears witness with our spirit that we are children of God, 17 and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together.

From Suffering to Glory

18 For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. 19 For the earnest expectation of the creation eagerly waits for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; 21 because the creation itself also will be delivered from the bondage of [g]corruption into the glorious liberty of the children of God. 22 For we know that the whole creation groans and labors with birth pangs together until now. 23 Not only that, but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body. 24 For we were saved in this hope, but hope that is seen is not hope; for why does one still hope for what he sees? 25 But if we hope for what we do not see, we eagerly wait for it with perseverance.

26 Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession [h]for us with groanings which cannot be uttered. 27 Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God.

28 And we know that all things work together for good to those who love God, to those who are the called according to His purpose. 29 For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. 30 Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.

God’s Everlasting Love

31 What then shall we say to these things? If God is for us, who can be against us? 32 He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? 33 Who shall bring a charge against God’s elect? It is God who justifies. 34 Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us. 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written:

“For Your sake we are killed all day long;
We are accounted as sheep for the slaughter.”

37 Yet in all these things we are more than conquerors through Him who loved us. 38 For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, 39 nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.

Footnotes:

  1. Romans 7:1 rules
  2. Romans 8:1 NU omits the rest of v. 1.
  3. Romans 8:6 fleshly
  4. Romans 8:7 fleshly
  5. Romans 8:11 Or because of
  6. Romans 8:15 Lit., in Aram., Father
  7. Romans 8:21 decay
  8. Romans 8:26 NU omits for us
New King James Version (NKJV)

Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

Romans 7-8 Christian Standard Bible (CSB)

An Illustration from Marriage

Since I am speaking to those who know the law, brothers and sisters, don’t you know that the law rules over someone as long as he lives? For example, a married woman is legally bound to her husband while he lives. But if her husband dies, she is released from the law regarding the husband. So then, if she is married to another man while her husband is living, she will be called an adulteress. But if her husband dies, she is free from that law. Then, if she is married to another man, she is not an adulteress.

Therefore, my brothers and sisters, you also were put to death in relation to the law through the body of Christ so that you may belong to another. You belong to him who was raised from the dead in order that we may bear fruit for God. For when we were in the flesh, the sinful passions aroused through the law were working in us[a] to bear fruit for death. But now we have been released from the law, since we have died to what held us, so that we may serve in the newness of the Spirit and not in the old letter of the law.

Sin’s Use of the Law

What should we say then? Is the law sin? Absolutely not! On the contrary, I would not have known sin if it were not for the law. For example, I would not have known what it is to covet if the law had not said, Do not covet.[b] And sin, seizing an opportunity through the commandment, produced in me coveting of every kind. For apart from the law sin is dead. Once I was alive apart from the law, but when the commandment came, sin sprang to life again 10 and I died. The commandment that was meant for life resulted in death for me. 11 For sin, seizing an opportunity through the commandment, deceived me, and through it killed me. 12 So then, the law is holy, and the commandment is holy and just and good. 13 Therefore, did what is good become death to me? Absolutely not! On the contrary, sin, in order to be recognized as sin, was producing death in me through what is good, so that through the commandment, sin might become sinful beyond measure.

The Problem of Sin in Us

14 For we know that the law is spiritual, but I am of the flesh,[c] sold as a slave to sin.[d] 15 For I do not understand what I am doing, because I do not practice what I want to do, but I do what I hate. 16 Now if I do what I do not want to do, I agree with the law that it is good. 17 So now I am no longer the one doing it, but it is sin living in me. 18 For I know that nothing good lives in me, that is, in my flesh. For the desire to do what is good is with me, but there is no ability to do it. 19 For I do not do the good that I want to do, but I practice the evil that I do not want to do. 20 Now if I do what I do not want, I am no longer the one that does it, but it is the sin that lives in me. 21 So I discover this law:[e] When I want to do what is good,[f] evil is present with me. 22 For in my inner self[g] I delight in God’s law, 23 but I see a different law in the parts of my body,[h] waging war against the law of my mind and taking me prisoner to the law of sin in the parts of my body. 24 What a wretched man I am! Who will rescue me from this body of death? 25 Thanks be to God through Jesus Christ our Lord! So then, with my mind I myself am serving the law of God, but with my flesh, the law of sin.

The Life-Giving Spirit

Therefore, there is now no condemnation for those in Christ Jesus,[i] because the law of the Spirit of life in Christ Jesus has set you[j] free from the law of sin and death. What the law could not do since it was weakened by the flesh, God did. He condemned sin in the flesh by sending his own Son in the likeness of sinful flesh as a sin offering,[k] in order that the law’s requirement would be fulfilled in us who do not walk according to the flesh but according to the Spirit. For those who live according to the flesh have their minds set on the things of the flesh, but those who live according to the Spirit have their minds set on the things of the Spirit. Now the mind-set of the flesh is death, but the mind-set of the Spirit is life and peace. The mind-set of the flesh is hostile to God because it does not submit to God’s law. Indeed, it is unable to do so. Those who are in the flesh cannot please God. You, however, are not in the flesh, but in the Spirit, if indeed the Spirit of God lives in you. If anyone does not have the Spirit of Christ, he does not belong to him. 10 Now if Christ is in you, the body is dead because of sin, but the Spirit[l] gives life[m] because of righteousness. 11 And if the Spirit of him who raised Jesus from the dead lives in you, then he who raised Christ from the dead will also bring your mortal bodies to life through[n] his Spirit who lives in you.

The Holy Spirit’s Ministries

12 So then, brothers and sisters, we are not obligated to the flesh to live according to the flesh, 13 because if you live according to the flesh, you are going to die. But if by the Spirit you put to death the deeds of the body, you will live. 14 For all those led by God’s Spirit are God’s sons. 15 For you did not receive a spirit of slavery to fall back into fear. Instead, you received the Spirit of adoption, by whom we cry out, “Abba,[o] Father!” 16 The Spirit himself testifies together with our spirit that we are God’s children, 17 and if children, also heirs—heirs of God and coheirs with Christ—if indeed we suffer with him so that we may also be glorified with him.

From Groans to Glory

18 For I consider that the sufferings of this present time are not worth comparing with the glory that is going to be revealed to us. 19 For the creation eagerly waits with anticipation for God’s sons to be revealed. 20 For the creation was subjected to futility—not willingly, but because of him who subjected it—in the hope 21 that the creation itself will also be set free from the bondage to decay into the glorious freedom of God’s children. 22 For we know that the whole creation has been groaning together with labor pains until now. 23 Not only that, but we ourselves who have the Spirit as the firstfruits—we also groan within ourselves, eagerly waiting for adoption, the redemption of our bodies. 24 Now in this hope we were saved, but hope that is seen is not hope, because who hopes for what he sees? 25 Now if we hope for what we do not see, we eagerly wait for it with patience.

26 In the same way the Spirit also helps us in our weakness, because we do not know what to pray for as we should, but the Spirit himself intercedes for us[p] with unspoken groanings. 27 And he who searches our hearts knows the mind of the Spirit, because he intercedes for the saints according to the will of God.

28 We know that all things work together[q] for the good[r] of those who love God, who are called according to his purpose. 29 For those he foreknew he also predestined to be conformed to the image of his Son, so that he would be the firstborn among many brothers and sisters. 30 And those he predestined, he also called; and those he called, he also justified; and those he justified, he also glorified.

The Believer’s Triumph

31 What then are we to say about these things? If God is for us, who is against us? 32 He did not even spare his own Son but offered him up for us all. How will he not also with him grant us everything? 33 Who can bring an accusation against God’s elect? God is the one who justifies. 34 Who is the one who condemns? Christ Jesus is the one who died, but even more, has been raised; he also is at the right hand of God and intercedes for us. 35 Who can separate us from the love of Christ? Can affliction or distress or persecution or famine or nakedness or danger or sword? 36 As it is written:

Because of you
we are being put to death all day long;
we are counted as sheep to be slaughtered.[s]

37 No, in all these things we are more than conquerors through him who loved us. 38 For I am persuaded that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor any other created thing will be able to separate us from the love of God that is in Christ Jesus our Lord.

Footnotes:

  1. 7:5 Lit in our members
  2. 7:7 Ex 20:17
  3. 7:14 Or unspiritual
  4. 7:14 Lit under sin
  5. 7:21 Or principle
  6. 7:21 Or I find with respect to the law that when I want to do good
  7. 7:22 Lit inner man
  8. 7:23 Lit my members
  9. 8:1 Other mss add who do not walk according to the flesh but according to the Spirit
  10. 8:2 Other mss read me
  11. 8:3 Or for sin
  12. 8:10 Or spirit
  13. 8:10 Or your spirit is alive
  14. 8:11 Other mss read because of
  15. 8:15 Aramaic for father
  16. 8:26 Some mss omit for us
  17. 8:28 Other mss read that God works together in all things
  18. 8:28 The ultimate good
  19. 8:36 Ps 44:22
Christian Standard Bible (CSB)

The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved.

Romans 7-8 New International Version (NIV)

Released From the Law, Bound to Christ

Do you not know, brothers and sisters—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him. So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress if she marries another man.

So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God. For when we were in the realm of the flesh,[a] the sinful passions aroused by the law were at work in us, so that we bore fruit for death. But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.

The Law and Sin

What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.”[b] But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting. For apart from the law, sin was dead. Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life actually brought death. 11 For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death. 12 So then, the law is holy, and the commandment is holy, righteous and good.

13 Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful.

14 We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. 15 I do not understand what I do. For what I want to do I do not do, but what I hate I do. 16 And if I do what I do not want to do, I agree that the law is good. 17 As it is, it is no longer I myself who do it, but it is sin living in me. 18 For I know that good itself does not dwell in me, that is, in my sinful nature.[c] For I have the desire to do what is good, but I cannot carry it out. 19 For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. 20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.

21 So I find this law at work: Although I want to do good, evil is right there with me. 22 For in my inner being I delight in God’s law; 23 but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. 24 What a wretched man I am! Who will rescue me from this body that is subject to death? 25 Thanks be to God, who delivers me through Jesus Christ our Lord!

So then, I myself in my mind am a slave to God’s law, but in my sinful nature[d] a slave to the law of sin.

Life Through the Spirit

Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you[e] free from the law of sin and death. For what the law was powerless to do because it was weakened by the flesh,[f] God did by sending his own Son in the likeness of sinful flesh to be a sin offering.[g] And so he condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.

Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. Those who are in the realm of the flesh cannot please God.

You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. 10 But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life[h] because of righteousness. 11 And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of[i] his Spirit who lives in you.

12 Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it. 13 For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.

14 For those who are led by the Spirit of God are the children of God. 15 The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship.[j] And by him we cry, “Abba,[k] Father.” 16 The Spirit himself testifies with our spirit that we are God’s children. 17 Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.

Present Suffering and Future Glory

18 I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 19 For the creation waits in eager expectation for the children of God to be revealed. 20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21 that[l] the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.

22 We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. 24 For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? 25 But if we hope for what we do not yet have, we wait for it patiently.

26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. 27 And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.

28 And we know that in all things God works for the good of those who love him, who[m] have been called according to his purpose. 29 For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. 30 And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.

More Than Conquerors

31 What, then, shall we say in response to these things? If God is for us, who can be against us? 32 He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? 33 Who will bring any charge against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. 35 Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36 As it is written:

“For your sake we face death all day long;
    we are considered as sheep to be slaughtered.”[n]

37 No, in all these things we are more than conquerors through him who loved us. 38 For I am convinced that neither death nor life, neither angels nor demons,[o] neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

Footnotes:

  1. Romans 7:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  2. Romans 7:7 Exodus 20:17; Deut. 5:21
  3. Romans 7:18 Or my flesh
  4. Romans 7:25 Or in the flesh
  5. Romans 8:2 The Greek is singular; some manuscripts me
  6. Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
  7. Romans 8:3 Or flesh, for sin
  8. Romans 8:10 Or you, your body is dead because of sin, yet your spirit is alive
  9. Romans 8:11 Some manuscripts bodies through
  10. Romans 8:15 The Greek word for adoption to sonship is a term referring to the full legal standing of an adopted male heir in Roman culture; also in verse 23.
  11. Romans 8:15 Aramaic for father
  12. Romans 8:21 Or subjected it in hope. 21 For
  13. Romans 8:28 Or that all things work together for good to those who love God, who; or that in all things God works together with those who love him to bring about what is good—with those who
  14. Romans 8:36 Psalm 44:22
  15. Romans 8:38 Or nor heavenly rulers
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Romans 7-8 The Voice (VOICE)

Grace is no license to sin. As creatures, we are made to serve our Creator. In the absence of truth, we will serve somebody or something. It’s an essential part of our nature. Our only choice is this: whom will we serve? At one time, we all served sin and grew weak under its deadly power over us. Now, through God’s grace, we have become servants of obedience that sets us right with God, each other, and ourselves. We must daily decide whose servant we are and offer Him our hands, our feet, our hearts, our eyes.

My brothers and sisters who are well versed in the law, don’t you realize that a person is subject to the law only as long as he is alive? So, for example, a wife is obligated by the law to her husband until his death; if the husband dies, she is freed from the parts of the law that relate to her marriage. If she is sleeping with another man while her husband is alive, she is rightly labeled an adulteress. But if her husband dies, she is free from the law and can marry another man. In such a case, she is not an adulteress.

My brothers and sisters, in the same way, you have died when it comes to the law because of your connection with the body of the Anointed One. His death—and your death with Him—frees you to belong to the One who was raised from the dead so we can bear fruit for God. As we were living in the flesh, the law could not solve the problem of sin; it only awakened our lust for more and cultivated the fruit of death in our bodily members. But now that we have died to those chains that imprisoned us, we have been released from the law to serve in a new Spirit-empowered life, not the old written code.

So what is the story? Is the law itself sin? Absolutely not! It is the exact opposite. I would never have known what sin is if it were not for the law. For example, I would not have known that desiring something that belongs to my neighbor is sin if the law had not said, “You are not to covet.”[a] Sin took advantage of the commandment to create a constant stream of greed and desire within me; I began to want everything. You see, apart from the law, sin lies dormant. There was a time when I was living without the law, but the commandment came and changed everything: sin came to life, and I died. 10 This commandment was supposed to bring life; but in my experience, it brought death. 11 Sin took advantage of the commandment, tricked me, and exploited it in order to kill me. 12 So hear me out: the law is holy; and its commandments are holy, right, and good.

13 So did the good law bring about my death? Absolutely not! It was sin that killed me, not the law. It’s the nature of sin to produce death through what is good and exploit the commandments to multiply sin’s vile effects. 14 This is what we know: the law comes from the spiritual realm. My problem is that I am of the fallen human realm, owned by sin, which tries to keep me in its service.

God gives Israel the law as part of His covenant promises. The law does a great deal for His people; mainly it sets them apart from all other nations of the world and gives them a blueprint for God’s will. But, according to Paul, the law cannot fix everything that is wrong with this broken world. Although the law is perfectly suited for bringing sin to the surface and exposing it, the law cannot free people from the power of sin and its evil twin, death.

15 Listen, I can’t explain my actions. Here’s why: I am not able to do the things I want; and at the same time, I do the things I despise. 16 If I am doing the things I have already decided not to do, I am agreeing with the law regarding what is good. 17 But now I am no longer the one acting—I’ve lost control—sin has taken up residence in me and is wreaking havoc. 18 I know that in me, that is, in my fallen human nature, there is nothing good. I can will myself to do something good, but that does not help me carry it out. 19 I can determine that I am going to do good, but I don’t do it; instead, I end up living out the evil that I decided not to do. 20 If I end up doing the exact thing I pledged not to do, I am no longer doing it because sin has taken up residence in me.

21 Here’s an important principle I’ve discovered: regardless of my desire to do the right thing, it is clear that evil is never far away. 22 For deep down I am in happy agreement with God’s law; 23 but the rest of me does not concur. I see a very different principle at work in my bodily members, and it is at war with my mind; I have become a prisoner in this war to the rule of sin in my body. 24 I am absolutely miserable! Is there anyone who can free me from this body where sin and death reign so supremely? 25 I am thankful to God for the freedom that comes through our Lord Jesus, the Anointed One! So on the one hand, I devotedly serve God’s law with my mind; but on the other hand, with my flesh, I serve the principle of sin.

Therefore, now no condemnation awaits those who are living in Jesus the Anointed, the Liberating King, because when you live in the Anointed One, Jesus, a new law takes effect. The law of the Spirit of life breathes into you and liberates you from the law of sin and death. God did something the law could never do. You see, human flesh took its toll on God’s law. In and of itself, the law is not weak; but the flesh weakens it. So to condemn the sin that was ruling in the flesh, God sent His own Son, bearing the likeness of sinful flesh, as a sin offering. Now we are able to live up to the justice demanded by the law. But that ability has not come from living by our fallen human nature; it has come because we walk according to the movement of the Spirit in our lives.

If you live your life animated by the flesh—namely, your fallen, corrupt nature—then your mind is focused on the matters of the flesh. But if you live your life animated by the Spirit—namely, God’s indwelling presence—then your focus is on the work of the Spirit. A mind focused on the flesh is doomed to death, but a mind focused on the Spirit will find full life and complete peace. You see, a mind focused on the flesh is declaring war against God; it defies the authority of God’s law and is incapable of following His path. So it is clear that God takes no pleasure in those who live oriented to the flesh.

The power of sin and death has been eclipsed by the power of the Spirit. The Spirit breathes life into our mortal, sin-infested bodies—thanks to what Jesus has done for us. By sending His Son in “the likeness of sinful flesh,” God judges sin finally and completely. The sins of the world are concentrated and condemned in the flesh of Jesus as He hangs on the cross. So now there is no condemnation remaining for those who’ve entered into the life, death, and resurrection of Jesus.

But you do not live in the flesh. You live in the Spirit, assuming, of course, that the Spirit of God lives inside of you. The truth is that anyone who does not have the Spirit of the Anointed living within does not belong to God. 10 If the Anointed One lives within you, even though the body is as good as dead because of the effects of sin, the Spirit is infusing you with life now that you are right with God. 11 If the Spirit of the One who resurrected Jesus from the dead lives inside of you, then you can be sure that He who raised Him will cast the light of life into your mortal bodies through the life-giving power of the Spirit residing in you.

As Paul ponders the story of redemption, he finds in the family unit a beautiful image of what salvation means. Those who enter into God’s salvation are adopted into God’s family. Before we receive the gift of God’s grace, we are homeless orphans searching for some place to belong. But now all that has changed. The Father reaches out through His Son to all those orphaned by sin and death, and He brings them into His family. We are adopted into His forever family and fully enfranchised as His heirs.

12 So, my brothers and sisters, you owe the flesh nothing! You do not need to live according to its ways, so abandon its oppressive regime. 13 For if your life is just about satisfying the impulses of your sinful nature, then prepare to die. But if you have invited the Spirit to destroy these selfish desires, you will experience life. 14 If the Spirit of God is leading you, then take comfort in knowing you are His children. 15 You see, you have not received a spirit that returns you to slavery, so you have nothing to fear. The Spirit you have received adopts you and welcomes you into God’s own family. That’s why we call out to Him, “Abba! Father!” as we would address a loving daddy. 16 Through that prayer, God’s Spirit confirms in our spirits that we are His children. 17 If we are God’s children, that means we are His heirs along with the Anointed, set to inherit everything that is His. If we share His sufferings, we know that we will ultimately share in His glory.

18 Now I’m sure of this: the sufferings we endure now are not even worth comparing to the glory that is coming and will be revealed in us. 19 For all of creation is waiting, yearning for the time when the children of God will be revealed. 20 You see, all of creation has collapsed into emptiness, not by its own choosing, but by God’s. Still He placed within it a deep and abiding hope 21 that creation would one day be liberated from its slavery to corruption and experience the glorious freedom of the children of God. 22 For we know that all creation groans in unison with birthing pains up until now. 23 And there is more; it’s not just creation—all of us are groaning together too. Though we have already tasted the firstfruits of the Spirit, we are longing for the total redemption of our bodies that comes when our adoption as children of God is complete— 24 for we have been saved in this hope and for this future. But hope does not involve what we already have or see. For who goes around hoping for what he already has? 25 But if we wait expectantly for things we have never seen, then we hope with true perseverance and eager anticipation.

26 A similar thing happens when we pray. We are weak and do not know how to pray, so the Spirit steps in and articulates prayers for us with groaning too profound for words. 27 Don’t you know that He who pursues and explores the human heart intimately knows the Spirit’s mind because He pleads to God for His saints to align their lives with the will of God? 28 We are confident that God is able to orchestrate everything to work toward something good and beautiful when we love Him and accept His invitation to live according to His plan. 29-30 From the distant past, His eternal love reached into the future. You see, He knew those who would be His one day, and He chose them beforehand to be conformed to the image of His Son so that Jesus would be the firstborn of a new family of believers, all brothers and sisters. As for those He chose beforehand, He called them to a different destiny so that they would experience what it means to be made right with God and share in His glory.

31 So what should we say about all of this? If God is on our side, then tell me: whom should we fear? 32 If He did not spare His own Son, but handed Him over on our account, then don’t you think that He will graciously give us all things with Him? 33 Can anyone be so bold as to level a charge against God’s chosen? Especially since God’s “not guilty” verdict is already declared. 34 Who has the authority to condemn? Jesus the Anointed who died, but more importantly, conquered death when He was raised to sit at the right hand of God where He pleads on our behalf. 35 So who can separate us? What can come between us and the love of God’s Anointed? Can troubles, hardships, persecution, hunger, poverty, danger, or even death? The answer is, absolutely nothing. 36 As the psalm says,

On Your behalf, our lives are endangered constantly;
    we are like sheep awaiting slaughter.[b]

37 But no matter what comes, we will always taste victory through Him who loved us. 38 For I have every confidence that nothing—not death, life, heavenly messengers, dark spirits, the present, the future, spiritual powers, 39 height, depth, nor any created thing—can come between us and the love of God revealed in the Anointed, Jesus our Lord.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

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