Add parallel Print Page Options

An Illustration from Marriage

Certainly you will understand what I am about to say, my friends, because all of you know about law. The law rules over people only as long as they live. A married woman, for example, is bound by the law to her husband as long as he lives; but if he dies, then she is free from the law that bound her to him. So then, if she lives with another man while her husband is alive, she will be called an adulteress; but if her husband dies, she is legally a free woman and does not commit adultery if she marries another man. That is how it is with you, my friends. As far as the Law is concerned, you also have died because you are part of the body of Christ; and now you belong to him who was raised from death in order that we might be useful in the service of God. For when we lived according to our human nature, the sinful desires stirred up by the Law were at work in our bodies, and all we did ended in death. Now, however, we are free from the Law, because we died to that which once held us prisoners. No longer do we serve in the old way of a written law, but in the new way of the Spirit.

Law and Sin

(A)Shall we say, then, that the Law itself is sinful? Of course not! But it was the Law that made me know what sin is. If the Law had not said, “Do not desire what belongs to someone else,” I would not have known such a desire. But by means of that commandment sin found its chance to stir up all kinds of selfish desires in me. Apart from law, sin is a dead thing. I myself was once alive apart from law; but when the commandment came, sin sprang to life, 10 and I died. And the commandment which was meant to bring life, in my case brought death. 11 (B)Sin found its chance, and by means of the commandment it deceived me and killed me.

12 So then, the Law itself is holy, and the commandment is holy, right, and good. 13 But does this mean that what is good caused my death? By no means! It was sin that did it; by using what is good, sin brought death to me, in order that its true nature as sin might be revealed. And so, by means of the commandment sin is shown to be even more terribly sinful.

The Conflict in Us

14 We know that the Law is spiritual; but I am a mortal, sold as a slave to sin. 15 (C)I do not understand what I do; for I don't do what I would like to do, but instead I do what I hate. 16 Since what I do is what I don't want to do, this shows that I agree that the Law is right. 17 So I am not really the one who does this thing; rather it is the sin that lives in me. 18 I know that good does not live in me—that is, in my human nature. For even though the desire to do good is in me, I am not able to do it. 19 I don't do the good I want to do; instead, I do the evil that I do not want to do. 20 If I do what I don't want to do, this means that I am no longer the one who does it; instead, it is the sin that lives in me.

21 So I find that this law is at work: when I want to do what is good, what is evil is the only choice I have. 22 My inner being delights in the law of God. 23 But I see a different law at work in my body—a law that fights against the law which my mind approves of. It makes me a prisoner to the law of sin which is at work in my body. 24 What an unhappy man I am! Who will rescue me from this body that is taking me to death? 25 Thanks be to God, who does this through our Lord Jesus Christ!

This, then, is my condition: on my own I can serve God's law only with my mind, while my human nature serves the law of sin.

Believers United to Christ

Or do you not know, (A)brothers and sisters (for I am speaking to those who know the [a]Law), that the [b]Law has jurisdiction over a person as long as he lives? For (B)the married woman is bound by law to her [c]husband as long as he is alive; but if her husband dies, she is released from the law [d]concerning the husband. So then, if while her husband is alive she [e]gives herself to another man, she will be called an adulteress; but if her husband dies, she is free from the law, so that she is not an adulteress if she [f]gives herself to another man.

Therefore, my brothers and sisters, you also were (C)put to death (D)in regard to the Law (E)through the body of Christ, so that you might belong to another, to Him who was raised from the dead, in order that we might bear fruit for God. For while we were (F)in the flesh, the sinful passions, which were (G)brought to light by the Law, were at work (H)in [g]the parts of our body to bear fruit for death. But now we have been (I)released from the Law, having (J)died to that by which we were bound, so that we serve in (K)newness of (L)the [h]Spirit and not in oldness of the letter.

(M)What shall we say then? Is the Law sin? (N)[i]Far from it! On the contrary, (O)I would not have come to know sin except [j]through the Law; for I would not have known about [k]coveting if the Law had not said, “(P)You shall not [l]covet.” But sin, (Q)taking an opportunity (R)through the commandment, produced in me [m]coveting of every kind; for (S)apart [n]from the Law sin is dead. I was once alive apart [o]from the Law; but when the commandment came, sin came to life, and I died; 10 and this commandment, which was [p](T)to result in life, proved [q]to result in death for me; 11 for sin, (U)taking an opportunity (V)through the commandment, (W)deceived me, and through it, killed me. 12 (X)So then, the Law is holy, and the commandment is holy and righteous and good.

13 Therefore did that which is good become a cause of death for me? [r](Y)Far from it! Rather it was sin, in order that it might be shown to be sin by bringing about my death through that which is good, so that through the commandment sin would become utterly sinful.

The Conflict of Serving Two Masters

14 For we know that the Law is (Z)spiritual, but I am (AA)fleshly, (AB)sold [s](AC)into bondage to sin. 15 For (AD)I do not understand what I am doing; for I am not practicing (AE)what I want to do, but I do the very thing I hate. 16 However, if I do the very thing I do not want to do, I agree with (AF)the Law, that the Law is good. 17 But now, (AG)no longer am I the one doing it, but sin that dwells in me. 18 For I know that good does not dwell in me, that is, in my (AH)flesh; for the willing is present in me, but the doing of the good is not. 19 For (AI)the good that I want, I do not do, but I practice the very evil that I do not want. 20 But if I do the very thing I do not want, (AJ)I am no longer the one doing it, but sin that dwells in me.

21 I find then (AK)the [t]principle that evil is present in me, the one who wants to do good. 22 For I joyfully agree with the law of God [u]in (AL)the inner person, 23 but I see (AM)a different law in [v]the parts of my body waging war against the (AN)law of my mind, and making me a prisoner [w]of (AO)the law of sin, the law which is in [x]my body’s parts. 24 Wretched man that I am! Who will set me free from [y](AP)the body of this (AQ)death? 25 (AR)Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh (AS)the law of sin.

Footnotes

  1. Romans 7:1 Or law
  2. Romans 7:1 Or law
  3. Romans 7:2 Lit living husband; but if
  4. Romans 7:2 Lit of
  5. Romans 7:3 Lit becomes another man’s
  6. Romans 7:3 I.e., in marriage; lit becomes another man’s
  7. Romans 7:5 Lit our parts to bear
  8. Romans 7:6 Or spirit
  9. Romans 7:7 Lit May it never happen!
  10. Romans 7:7 Or through law
  11. Romans 7:7 Or lust
  12. Romans 7:7 Or lust
  13. Romans 7:8 Or lust
  14. Romans 7:8 Or from law
  15. Romans 7:9 Or from law
  16. Romans 7:10 Lit to life
  17. Romans 7:10 Lit to death
  18. Romans 7:13 Lit May it never happen!
  19. Romans 7:14 Lit under sin
  20. Romans 7:21 Lit law
  21. Romans 7:22 Or with respect to
  22. Romans 7:23 Lit my parts waging
  23. Romans 7:23 Lit in
  24. Romans 7:23 Lit my parts
  25. Romans 7:24 Or this body of death

Surely you know, brothers — for I am speaking to those who understand Torah — that the Torah has authority over a person only so long as he lives? For example, a married woman is bound by Torah to her husband while he is alive; but if the husband dies, she is released from the part of the Torah that deals with husbands. Therefore, while the husband is alive, she will be called an adulteress if she marries another man; but if the husband dies, she is free from that part of the Torah; so that if she marries another man, she is not an adulteress.

Thus, my brothers, you have been made dead with regard to the Torah through the Messiah’s body, so that you may belong to someone else, namely, the one who has been raised from the dead, in order for us to bear fruit for God. For when we were living according to our old nature, the passions connected with sins worked through the Torah in our various parts, with the result that we bore fruit for death. But now we have been released from this aspect of the Torah, because we have died to that which had us in its clutches, so that we are serving in the new way provided by the Spirit and not in the old way of outwardly following the letter of the law.

Therefore, what are we to say? That the Torah is sinful? Heaven forbid! Rather, the function of the Torah was that without it, I would not have known what sin is. For example, I would not have become conscious of what greed is if the Torah had not said, “Thou shalt not covet.”[a] But sin, seizing the opportunity afforded by the commandment, worked in me all kinds of evil desires — for apart from Torah, sin is dead. I was once alive outside the framework of Torah. But when the commandment really encountered me, sin sprang to life, 10 and I died. The commandment that was intended to bring me life was found to be bringing me death! 11 For sin, seizing the opportunity afforded by the commandment, deceived me; and through the commandment, sin killed me. 12 So the Torah is holy; that is, the commandment is holy, just and good.

13 Then did something good become for me the source of death? Heaven forbid! Rather, it was sin working death in me through something good, so that sin might be clearly exposed as sin, so that sin through the commandment might come to be experienced as sinful beyond measure. 14 For we know that the Torah is of the Spirit; but as for me, I am bound to the old nature, sold to sin as a slave. 15 I don’t understand my own behavior — I don’t do what I want to do; instead, I do the very thing I hate! 16 Now if I am doing what I don’t want to do, I am agreeing that the Torah is good. 17 But now it is no longer “the real me” doing it, but the sin housed inside me. 18 For I know that there is nothing good housed inside me — that is, inside my old nature. I can want what is good, but I can’t do it! 19 For I don’t do the good I want; instead, the evil that I don’t want is what I do! 20 But if I am doing what “the real me” doesn’t want, it is no longer “the real me” doing it but the sin housed inside me. 21 So I find it to be the rule, a kind of perverse “torah,” that although I want to do what is good, evil is right there with me! 22 For in my inner self I completely agree with God’s Torah; 23 but in my various parts, I see a different “torah,” one that battles with the Torah in my mind and makes me a prisoner of sin’s “torah,” which is operating in my various parts. 24 What a miserable creature I am! Who will rescue me from this body bound for death? 25 Thanks be to God [, he will]! — through Yeshua the Messiah, our Lord!

To sum up: with my mind, I am a slave of God’s Torah; but with my old nature, I am a slave of sin’s “Torah.”

Footnotes

  1. Romans 7:7 Exodus 20:14(17), Deuteronomy 5:18(21)

Torn Between One Way and Another

1-3 You shouldn’t have any trouble understanding this, friends, for you know all the ins and outs of the law—how it works and how its power touches only the living. For instance, a wife is legally tied to her husband while he lives, but if he dies, she’s free. If she lives with another man while her husband is living, she’s obviously an adulteress. But if he dies, she is quite free to marry another man in good conscience, with no one’s disapproval.

4-6 So, my friends, this is something like what has taken place with you. When Christ died he took that entire rule-dominated way of life down with him and left it in the tomb, leaving you free to “marry” a resurrection life and bear “offspring” of faith for God. For as long as we lived that old way of life, doing whatever we felt we could get away with, sin was calling most of the shots as the old law code hemmed us in. And this made us all the more rebellious. In the end, all we had to show for it was miscarriages and stillbirths. But now that we’re no longer shackled to that domineering mate of sin, and out from under all those oppressive regulations and fine print, we’re free to live a new life in the freedom of God.

But I can hear you say, “If the law code was as bad as all that, it’s no better than sin itself.” That’s certainly not true. The law code had a perfectly legitimate function. Without its clear guidelines for right and wrong, moral behavior would be mostly guesswork. Apart from the succinct, surgical command, “You shall not covet,” I could have dressed covetousness up to look like a virtue and ruined my life with it.

8-12 Don’t you remember how it was? I do, perfectly well. The law code started out as an excellent piece of work. What happened, though, was that sin found a way to pervert the command into a temptation, making a piece of “forbidden fruit” out of it. The law code, instead of being used to guide me, was used to seduce me. Without all the paraphernalia of the law code, sin looked pretty dull and lifeless, and I went along without paying much attention to it. But once sin got its hands on the law code and decked itself out in all that finery, I was fooled, and fell for it. The very command that was supposed to guide me into life was cleverly used to trip me up, throwing me headlong. So sin was plenty alive, and I was stone dead. But the law code itself is God’s good and common sense, each command sane and holy counsel.

13 I can already hear your next question: “Does that mean I can’t even trust what is good [that is, the law]? Is good just as dangerous as evil?” No again! Sin simply did what sin is so famous for doing: using the good as a cover to tempt me to do what would finally destroy me. By hiding within God’s good commandment, sin did far more mischief than it could ever have accomplished on its own.

14-16 I can anticipate the response that is coming: “I know that all God’s commands are spiritual, but I’m not. Isn’t this also your experience?” Yes. I’m full of myself—after all, I’ve spent a long time in sin’s prison. What I don’t understand about myself is that I decide one way, but then I act another, doing things I absolutely despise. So if I can’t be trusted to figure out what is best for myself and then do it, it becomes obvious that God’s command is necessary.

17-20 But I need something more! For if I know the law but still can’t keep it, and if the power of sin within me keeps sabotaging my best intentions, I obviously need help! I realize that I don’t have what it takes. I can will it, but I can’t do it. I decide to do good, but I don’t really do it; I decide not to do bad, but then I do it anyway. My decisions, such as they are, don’t result in actions. Something has gone wrong deep within me and gets the better of me every time.

21-23 It happens so regularly that it’s predictable. The moment I decide to do good, sin is there to trip me up. I truly delight in God’s commands, but it’s pretty obvious that not all of me joins in that delight. Parts of me covertly rebel, and just when I least expect it, they take charge.

24 I’ve tried everything and nothing helps. I’m at the end of my rope. Is there no one who can do anything for me? Isn’t that the real question?

25 The answer, thank God, is that Jesus Christ can and does. He acted to set things right in this life of contradictions where I want to serve God with all my heart and mind, but am pulled by the influence of sin to do something totally different.