Released From the Law, Bound to Christ

Do you not know, brothers and sisters(A)—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him.(B) So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress.(C) But if her husband dies, she is released from that law and is not an adulteress if she marries another man.

So, my brothers and sisters, you also died to the law(D) through the body of Christ,(E) that you might belong to another,(F) to him who was raised from the dead, in order that we might bear fruit for God. For when we were in the realm of the flesh,[a](G) the sinful passions aroused by the law(H) were at work in us,(I) so that we bore fruit for death.(J) But now, by dying to what once bound us, we have been released from the law(K) so that we serve in the new way of the Spirit, and not in the old way of the written code.(L)

The Law and Sin

What shall we say, then?(M) Is the law sinful? Certainly not!(N) Nevertheless, I would not have known what sin was had it not been for the law.(O) For I would not have known what coveting really was if the law had not said, “You shall not covet.”[b](P) But sin, seizing the opportunity afforded by the commandment,(Q) produced in me every kind of coveting. For apart from the law, sin was dead.(R) Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life(S) actually brought death. 11 For sin, seizing the opportunity afforded by the commandment,(T) deceived me,(U) and through the commandment put me to death. 12 So then, the law is holy, and the commandment is holy, righteous and good.(V)

13 Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good(W) to bring about my death,(X) so that through the commandment sin might become utterly sinful.

14 We know that the law is spiritual; but I am unspiritual,(Y) sold(Z) as a slave to sin.(AA) 15 I do not understand what I do. For what I want to do I do not do, but what I hate I do.(AB) 16 And if I do what I do not want to do, I agree that the law is good.(AC) 17 As it is, it is no longer I myself who do it, but it is sin living in me.(AD) 18 For I know that good itself does not dwell in me, that is, in my sinful nature.[c](AE) For I have the desire to do what is good, but I cannot carry it out. 19 For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing.(AF) 20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.(AG)

21 So I find this law at work:(AH) Although I want to do good, evil is right there with me. 22 For in my inner being(AI) I delight in God’s law;(AJ) 23 but I see another law at work in me, waging war(AK) against the law of my mind and making me a prisoner of the law of sin(AL) at work within me. 24 What a wretched man I am! Who will rescue me from this body that is subject to death?(AM) 25 Thanks be to God, who delivers me through Jesus Christ our Lord!(AN)

So then, I myself in my mind am a slave to God’s law,(AO) but in my sinful nature[d] a slave to the law of sin.(AP)

Footnotes

  1. Romans 7:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  2. Romans 7:7 Exodus 20:17; Deut. 5:21
  3. Romans 7:18 Or my flesh
  4. Romans 7:25 Or in the flesh

Chitsanzo cha Banja pa Mphamvu za Malamulo

Kodi simukudziwa abale kuti Malamulo ali ndi ulamuliro pa munthu pokhapokha ngati ali ndi moyo? Ine ndikuyankhula kwa anthu amene akudziwa Malamulo. Mwachitsanzo, Malamulo amati mkazi wokwatiwa ndi womangidwa ndi lamulo kwa mwamuna wakeyo nthawi yonse pamene mwamuna wakeyo ali moyo. Koma ngati mwamuna wake amwalira, mkaziyo ndi womasulidwa ku lamulo la ukwati. Koma ngati iye akwatiwa ndi mwamuna wina pamene mwamuna wake ali moyo, amatchedwa wachigololo. Koma ngati mwamuna wakeyo amwalira, mkaziyo amasuka ku lamulo ndipo si wachigololo, ngakhale kuti wakwatiwa ndi mwamuna wina.

Chimodzimodzi inunso, abale anga, munafa ku Malamulo kudzera mʼthupi la Khristu, kuti mukwatiwe ndi wina, ndi Iye amene anauka kwa akufa kuti tibalire Mulungu chipatso. Pakuti pamene tinkalamulidwa ndi khalidwe lathu lauchimo, zilakolako zauchimo zimene Malamulo anaziwutsa zinkagwira ntchito mʼmatupi mwathu kotero kuti zinabala imfa. Koma tsopano tamasulidwa ku Malamulowo pakuti tinafa ku zimene zinkatimanga, ndipo Mzimu Woyera akutithandiza kutumikira Mulungu mʼnjira yatsopano ndipo osati mʼnjira yakale yolembedwa.

Kulimbana ndi Mphamvu za Tchimo

Nanga ife tinene chiyani? Kodi Malamulo ndi oyipa? Ayi. Nʼkosatheka! Kunena zoona, popanda Malamulo, ine sindikanazindikira tchimo. Pakuti sindikanadziwa kuti kusirira ndi tchimo ngati Malamulo sakananena kuti, “Usasirire.” Koma chifukwa cha Malamulo uchimo unapeza mwayi owutsa mʼkati mwanga khalidwe lililonse la kusirira. Pakuti pakanapanda Malamulo, uchimo ukanakhala wopanda mphamvu. Nthawi ina ndinali ndi moyo popanda Malamulo. Koma nditayamba kudziwa Malamulo, pomwepo uchimo unayamba kuphuka, 10 ndipo ine ndinafa. Ine ndinazindikira kuti Malamulo omwe ankayenera kubweretsa moyo anabweretsa imfa.

11 Pakuti uchimo unapeza mwayi chifukwa cha Malamulo ndipo kudzera mʼMalamulowo, unandinyenga ndi kundiyika mu imfa. 12 Choncho lamulo ndi loyera, lolungama ndi labwino. 13 Kodi chomwe ndi chabwino tsopano chinasanduka imfa kwa ine? Si choncho ayi! Koma kuti uchimo uzindikirike kuti ndi uchimo unabala imfa mwa ine kudzera mu chomwe chinali chabwino, kotero kuti kudzera mu lamulo uchimo ukhale oyipa kopitirira.

14 Ife tikudziwa kuti Malamulo ndi auzimu; koma ine ndine munthu wofowoka chabe, wogulitsidwa ngati kapolo ku uchimo. 15 Ine sindizindikira zimene ndimachita. Pakuti zimene ndimafuna kuchita sindizichita koma zimene ndimadana nazo ndi zimene ndimazichita. 16 Ndipo ngati ndimachita zimene sindimafuna kuzichita, ndiye kuti ndikuvomereza kuti lamulo ndi labwino. 17 Monga mmene zililimu, si inenso mwini amene ndimazichita zimenezi, koma tchimo limene lili mʼkati mwanga. 18 Ine ndikudziwa kuti mwa ine mulibe kanthu kabwino, ndiye kuti mʼthupi langa lauchimo. Pakuti ndimafuna kuchita zabwino, koma ndimalephera kuzichita. 19 Ine sindichita zabwino zimene ndimafuna koma ndimachita zonyansa zimene sindikuzifuna. 20 Tsopano ngati ine ndimachita zimene sindikuzifuna, si inenso amene ndimazichita, koma ndi tchimo limene lili mʼkati mwanga.

21 Tsono ndapeza kuti lamuloli likugwira ntchito. Ngakhale ndimafuna kuchita zabwino, zoyipa zili nane pomwepo. 22 Mtima wanga umakondwera ndi lamulo la Mulungu. 23 Koma mʼkati mwanga ndimaona lamulo lina likugwira ntchito kulimbana ndi zomwe mtima wanga umavomereza. Lamulo limenelo landisandutsa wamʼndende walamulo la uchimo lomwe likugwira ntchito mʼkati mwa ziwalo zanga. 24 Kalanga ine! Adzandipulumutsa ndani ku thupi la imfali? 25 Atamandike Mulungu, amene amandipulumutsa kudzera mwa Yesu Khristu Ambuye athu!

Kotero tsono, ineyo ndi mtima wanga ndimatumikira lamulo la Mulungu, koma ndi thupi langa ndimatumikira lamulo la uchimo.

婚姻关系的例子

弟兄姊妹,我现在对那些熟悉律法的人说:你们难道不知道律法只在人活着的时候管辖人吗? 比方说,一个妇人结了婚,只要丈夫还在世,她就受律法的约束要与丈夫在一起。如果丈夫死了,她就脱离了与丈夫的婚姻关系。 丈夫还活着的时候,她若与别的男人发生性关系,便算淫妇。丈夫若死了,她就脱离了与丈夫的婚姻关系,即使改嫁,也不是淫妇。

我的弟兄姊妹,同样,你们借着基督的身体向着律法也死了,使你们可以归于那位从死里复活的基督,好为上帝结果子。 从前我们受自己罪恶本性[a]的控制,因律法而激发的罪恶欲望在我们身上发作,以致结出死亡的果子。 但现在,我们既然向着一度捆绑我们的律法死了,就脱离了律法的控制,能够以圣灵所赐的新样式,而不是以拘守教条的旧样式事奉上帝。

律法使人知罪

那么,我们可以说律法本身是罪吗?当然不是!没有律法,我们就不知道什么是罪。律法若不说“不可贪心”,我就不知道什么是贪心。 然而,罪却趁机利用诫命在我里面生出各种贪念,因为没有律法,罪是死的。 我没认识律法之前是活的,但律法来了之后,罪就活了,而我却死了。 10 我发现那本来要使人活的诫命反而叫我死, 11 因为罪利用诫命趁机引诱我,而且借着诫命杀了我。

12 其实律法是圣洁的,诫命也是圣洁、公义、良善的。 13 既然如此,难道是良善的诫命叫我死吗?当然不是!是罪借着良善的诫命叫我死。这样,罪借着诫命叫我死就显出它实在是邪恶至极!

善恶相争

14 我们知道律法是属灵的,我却属乎肉体,已经卖给罪做奴隶了。 15 我不明白自己的所作所为,因为我想做的,我做不到;而我憎恨的恶事,我偏偏去做! 16 既然我不想做的,我反倒去做,我就得承认律法是好的。 17 其实那并不是我做的,而是住在我里面的罪做的。 18 我也知道,在我的罪恶本性里面毫无良善,我有行善的心愿,却没有行善的力量。 19 我想行善,却不能行;我不想作恶,反倒去作。 20 如果我不想做的,我反倒去做,这就不是我自己做的,而是住在我里面的罪做的。

21 因此,我发现一个律:我想行善的时候,恶就不放过我。 22 按着我里面的意思[b],我喜爱上帝的律。 23 然而,我发觉在我身体内另有一个律和我心中的律作战,将我俘虏,使我服从身体内犯罪的律。 24 我真是苦啊!谁能救我脱离这个被死亡控制的身体呢? 25 感谢上帝,祂借着我们的主耶稣基督救了我!这样看来,我的内心服从上帝的律法,但我罪恶的本性却服从犯罪的律。

Footnotes

  1. 7:5 罪恶本性”希腊文是“肉体”,以下皆用相同译法。
  2. 7:22 里面的意思”希腊文是“里面的人”。