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Now We are Released from the Law

Don’t you realize, brothers—for I am speaking to people who know the Law—that the Law can press its claims over a person only as long as he is alive? For a married woman is bound by the Law to her husband while he is living, but if her husband dies, she is released from the Law concerning her husband. So while her husband is living, she will be called an adulterer if she lives with another man. But if her husband dies, she is free from this Law, so that she is not an adulterer if she marries another man.

In the same way, my brothers, through the Messiah’s[a] body you also died as far as the Law is concerned, so that you may belong to another person, the one who was raised from the dead, and may bear fruit for God. For while we were living according to our human nature,[b] sinful passions were at work in our bodies[c] by means of the Law, to bear fruit resulting in death. But now we have been released from the Law by dying to what enslaved us, so that we may serve in the new life of the Spirit, not under the old writings.

The Law Shows Us What Sin Is

What should we say, then? Is the Law sinful? Of course not! In fact, I wouldn’t have become aware of sin if it had not been for the Law. I wouldn’t have known what it means to covet if the Law had not said, “You must not covet.”[d] But sin seized the opportunity provided by this commandment and produced in me all kinds of sinful desires, since apart from the Law, sin is dead. At one time I was alive without any connection to[e] the Law.[f] But when the rule was revealed, sin sprang to life, 10 and I died. I found that the very rule that was intended to bring life actually brought death. 11 For sin, seizing the opportunity provided by the rule, deceived me and used it to kill me. 12 So then, the Law[g] itself is holy, and the rule is holy, just, and good.

The Problem of the Sin that Lives in Us

13 Now, did something good bring me death? Of course not! But in order that sin might be recognized as being sin, it used something good to cause my death, so that through the rule, sin might become more exposed as being[h] sinful than ever before. 14 For we know that the Law is spiritual, but I am merely human,[i] sold as a slave to sin.[j] 15 I don’t understand what I am doing. For I don’t practice what I want to do, but instead do what I hate. 16 Now if I practice what I don’t want to do, I am admitting that the Law is good. 17 As it is, I am no longer the one who is doing it, but it is the sin that is living in me.

18 For I know that nothing good lives in me, that is, in my flesh. For I have the desire to do what is right, but I cannot carry it out. 19 For I don’t do the good I want to do, but instead do the evil that I don’t want to do. 20 But if I do what I don’t want to do, I am no longer the one who is doing it, but it is the sin that is living in me.

21 So I find this to be a principle:[k] when I want to do what is good, evil is right there with me. 22 For I delight in the Law of God in my inner being, 23 but I see in my body[l] a different principle[m] waging war with the Law in my mind and making me a prisoner of the law of sin that exists in my body.[n] 24 What a wretched man I am! Who will rescue me from this body that is infected by[o] death? 25 Thank God through Jesus the Messiah,[p] our Lord, because with my mind I myself can serve the Law of God, even while with my human nature[q] I serve the law of sin.

Footnotes

  1. Romans 7:4 Or Christ’s
  2. Romans 7:5 Lit. our flesh
  3. Romans 7:5 Lit. members
  4. Romans 7:7 Cf. Exod 20:17
  5. Romans 7:9 The Gk. lacks any connection to
  6. Romans 7:9 Or instruction
  7. Romans 7:12 Or instruction
  8. Romans 7:13 The Gk. lacks exposed as being
  9. Romans 7:14 Lit. am flesh
  10. Romans 7:14 Lit. sold under sin
  11. Romans 7:21 Lit. law
  12. Romans 7:23 Lit. in my members
  13. Romans 7:23 Lit. law
  14. Romans 7:23 Lit. in my members
  15. Romans 7:24 Lit. body of death
  16. Romans 7:25 Or Christ
  17. Romans 7:25 Lit. my flesh

Libérés du régime de la Loi

Ne savez-vous pas, frères et sœurs – car je parle à des gens qui savent ce qu’est une loi – que la loi ne régit un homme que durant le temps de sa vie ? Ainsi, une femme mariée est liée par la loi à son mari tant que celui-ci est en vie. Mais s’il vient à mourir, elle est libérée de la loi qui la liait à lui[a]. Donc si, du vivant de son mari, elle devient la femme d’un autre homme, elle sera considérée comme adultère. Mais si son mari meurt, elle est affranchie de cette loi et peut donc appartenir à un autre, sans être adultère.

Il en est de même pour vous, mes frères et sœurs : par la mort de Christ, vous êtes, vous aussi, morts par rapport à la Loi, pour appartenir à un autre, à celui qui est ressuscité, pour que nous portions des fruits pour Dieu.

Lorsque nous étions encore livrés à nous-mêmes, les mauvais désirs suscités par la Loi étaient à l’œuvre dans nos membres pour nous faire porter des fruits qui mènent à la mort. Mais maintenant, libérés du régime de la Loi, morts à ce qui nous gardait prisonniers, nous pouvons servir Dieu d’une manière nouvelle par l’Esprit, et non plus sous le régime périmé de la lettre de la Loi.

Que dire maintenant ? La Loi se confond-elle avec le péché ? Loin de là ! Seulement, s’il n’y avait pas eu la Loi, je n’aurais pas connu le péché, et je n’aurais pas su ce qu’est la convoitise si la Loi n’avait pas dit : Tu ne convoiteras pas[b]. Mais alors le péché, prenant appui sur le commandement, a suscité en moi toutes sortes de désirs mauvais. Car, sans la Loi, le péché est sans vie.

Pour ma part, autrefois sans la Loi, je vivais, mais quand le commandement est intervenu, le péché a pris vie, 10 et moi je suis mort. Ainsi, ce qui s’est produit pour moi, c’est que le commandement qui devait conduire à la vie m’a conduit à la mort. 11 Car le péché a pris appui sur le commandement : il m’a trompé et m’a fait mourir en se servant du commandement. 12 Ainsi, la Loi elle-même est sainte, et le commandement est saint, juste et bon.

13 Ce qui est bon est-il devenu pour moi une cause de mort ? Loin de là ! C’est le péché ! En effet, il a provoqué ma mort en se servant de ce qui est bon, et a de la sorte manifesté sa nature de péché et son excessive perversité par le moyen du commandement.

14 Nous savons que la Loi a été inspirée par l’Esprit de Dieu, mais moi, je suis comme un homme livré à lui-même, vendu comme esclave au péché. 15 En effet, je ne comprends pas[c] ce que je fais : je ne fais pas ce que je veux, et c’est ce que je déteste que je fais. 16 Et si je fais ce que je ne veux pas, je reconnais par là que la Loi est bonne.

17 En réalité, ce n’est plus moi qui le fais, mais c’est le péché qui habite en moi. 18 Car je sais que le bien n’habite pas en moi, c’est-à-dire dans ce que je suis par nature[d]. Vouloir le bien est à ma portée, mais non l’accomplir. 19 Je ne fais pas le bien que je veux, mais le mal que je ne veux pas, je le commets. 20 Si donc je fais ce que je ne veux pas, ce n’est plus moi qui le fais mais c’est le péché qui habite en moi.

21 Je découvre ainsi cette loi : lorsque je veux faire le bien, c’est le mal qui est à ma portée. 22 Dans mon être intérieur, je prends plaisir à la Loi de Dieu. 23 Mais je vois bien qu’une autre loi est à l’œuvre dans mon corps : elle combat la Loi qu’approuve ma raison et elle fait de moi le prisonnier de la loi du péché qui agit dans mes membres[e]. 24 Malheureux que je suis ! Qui me délivrera de ce corps voué à la mort[f] ? 25 Dieu soit loué : c’est par Jésus-Christ notre Seigneur[g]. En résumé : moi-même, je suis[h], par la raison, au service de la Loi de Dieu, mais je suis, dans ce que je vis concrètement[i], esclave de la loi du péché.

Footnotes

  1. 7.2 Il s’agit de la loi romaine. Autre traduction : la Loi, c’est-à-dire la Loi de Moïse.
  2. 7.7 Ex 20.17 ; Dt 5.21.
  3. 7.15 Autre traduction : je n’approuve pas.
  4. 7.18 Autre traduction : c’est-à-dire dans ce que je vis ou dans toute la réalité de mon être.
  5. 7.23 D’autres comprennent : qui se trouve dans tout mon être.
  6. 7.24 D’autres comprennent : de cette mort qu’est ma vie ?
  7. 7.25 Voir 1 Co 15.56-57. Autre traduction : Dieu soit loué par Jésus-Christ notre Seigneur.
  8. 7.25 Autre traduction : je suis en même temps.
  9. 7.25 Autres traductions : et par mon corps (en tant qu’instrument du péché), voir v. 23 ; ou : mais je suis, dans ce que je fais ; ou : mais par nature.

Freed from the Law

Or do you not know, brethren (for I speak to those who know the law), that the law [a]has dominion over a man as long as he lives? For (A)the woman who has a husband is bound by the law to her husband as long as he lives. But if the husband dies, she is released from the law of her husband. So then (B)if, while her husband lives, she marries another man, she will be called an adulteress; but if her husband dies, she is free from that law, so that she is no adulteress, though she has married another man. Therefore, my brethren, you also have become (C)dead to the law through the body of Christ, that you may be married to another—to Him who was raised from the dead, that we should (D)bear fruit to God. For when we were in the flesh, the sinful passions which were aroused by the law (E)were at work in our members (F)to bear fruit to death. But now we have been delivered from the law, having died to what we were held by, so that we should serve (G)in the newness of the Spirit and not in the oldness of the letter.

Sin’s Advantage in the Law

What shall we say then? Is the law sin? Certainly not! On the contrary, (H)I would not have known sin except through the law. For I would not have known covetousness unless the law had said, (I)“You shall not covet.” But (J)sin, taking opportunity by the commandment, produced in me all manner of evil desire. For (K)apart from the law sin was dead. I was alive once without the law, but when the commandment came, sin revived and I died. 10 And the commandment, (L)which was to bring life, I found to bring death. 11 For sin, taking occasion by the commandment, deceived me, and by it killed me. 12 Therefore (M)the law is holy, and the commandment holy and just and good.

Law Cannot Save from Sin

13 Has then what is good become death to me? Certainly not! But sin, that it might appear sin, was producing death in me through what is good, so that sin through the commandment might become exceedingly sinful. 14 For we know that the law is spiritual, but I am carnal, (N)sold under sin. 15 For what I am doing, I do not understand. (O)For what I will to do, that I do not practice; but what I hate, that I do. 16 If, then, I do what I will not to do, I agree with the law that it is good. 17 But now, it is no longer I who do it, but sin that dwells in me. 18 For I know that (P)in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. 19 For the good that I will to do, I do not do; but the evil I will not to do, that I practice. 20 Now if I do what I will not to do, it is no longer I who do it, but sin that dwells in me.

21 I find then a law, that evil is present with me, the one who wills to do good. 22 For I (Q)delight in the law of God according to (R)the inward man. 23 But (S)I see another law in (T)my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. 24 O wretched man that I am! Who will deliver me (U)from this body of death? 25 (V)I thank God—through Jesus Christ our Lord!

So then, with the mind I myself serve the law of God, but with the flesh the law of sin.

Footnotes

  1. Romans 7:1 rules