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Be Slaves of Righteousness

15 ·So what should we do [L What then; 3:9]? Should we sin because we are under grace and not under law? ·No [Absolutely not; May it never be; v. 2]! 16 ·Surely you know [L Don’t you know…?] that when you submit yourselves to someone as obedient slaves, ·the person you obey is your master [L you are slaves to the one you obey]. [L Either] You can ·follow [be slaves to] sin, which brings ·spiritual death [L death], or you can ·obey God [L (be slaves) to obedience], which ·makes you right with him [leads to righteousness]. 17 In the past ·sin controlled you [L you were slaves to sin]. But thank God, you ·fully obeyed [L obeyed from the heart] the ·things [accepted/orthodox teaching; L example/pattern of teaching] ·that you were taught [or that have claimed your allegiance; L to which you were delivered/entrusted]. 18 You were set free from sin, and now you are slaves to ·goodness [righteousness]. 19 I use ·this example [or an analogy from everyday life; or an inadequate human illustration (like slavery)] because ·this is hard for you to understand [L of the limitations/weakness of your human nature/flesh]. In the past you offered ·the parts of your body [or yourselves; L your parts/members] to be slaves to ·sin [impurity; defilement] and ·evil [lawlessness; wickedness]; ·you lived only for evil [or …leading to even more lawlessness/wickedness]. In the same way now you must offer ·yourselves [L your parts/members] to be slaves of ·goodness [righteousness]. ·Then you will live only for God [L …leading to holiness/sanctification].

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15 What then [are we to conclude]? Shall we sin because we are not under Law, but under [God’s] grace? Certainly not! 16 Do you not know that when you continually offer yourselves to someone to do his will, you are the slaves of the one whom you obey, either [slaves] of sin, which leads to death, or of obedience, which leads to righteousness (right standing with God)? 17 But thank God that though you were slaves of sin, you became obedient with all your heart to the standard of teaching in which you were instructed and to which you were committed. 18 And having been set free from sin, you have become the slaves of righteousness [of conformity to God’s will and purpose]. 19 I am speaking in [familiar] human terms because of your natural limitations [your spiritual immaturity]. For just as you presented your bodily members as slaves to impurity and to [moral] lawlessness, leading to further lawlessness, so now offer your members [your abilities, your talents] as slaves to righteousness, leading to [a]sanctification [that is, being set apart for God’s purpose].

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Footnotes

  1. Romans 6:19 There are three basic kinds of sanctification in the NT: (1) Positional sanctification is based on the death of Christ. Every believer is a saint and is holy before God. The believer is “set apart for God” and in some instances “set apart for God’s purpose” (Heb 10:10, 14, 29); (2) Practical sanctification is a progressive process and means “growing in righteous living” as the believer matures spiritually (Rom 6:13; 1 Thess 5:23; 1 Pet 1:16); (3) Ultimate sanctification is that which is to come when the believer stands before God (Eph 5:26, 27).