Romans 6
The Voice
We arrive here, children of a common ancestor, Adam. As such, we have inherited his traits, physically and spiritually. Although our sin may be of a different sort than his, we sin no less than Adam. The proof of that is death. Adam opens the way for sin and death to pursue us and run rampant across the earth. But from the beginning, God has a plan to reverse the curse. At just the right moment in human history, Jesus arrives, a son of Adam and the Son of God. Through His faithful obedience to His Father, He challenges the twin powers of sin and death and defeats them. Sin no longer reigns unchecked. Death no longer has the last word.
6 How should we respond to all of this? Is it good to persist in a life of sin so that grace may multiply even more? 2 Absolutely not! How can we die to a life where sin ruled over us and then invite sin back into our lives? 3 Did someone forget to tell you that when we were initiated into Jesus the Anointed through baptism’s ceremonial washing,[a] we entered into His death? 4 Therefore, we were buried with Him through this baptism into death so that just as God the Father, in all His glory, resurrected the Anointed One, we, too, might walk confidently out of the grave into a new life. 5 To put it another way: if we have been united with Him to share in a death like His, don’t you understand that we will also share in His resurrection? 6 We know this: whatever we used to be with our old sinful ways has been nailed to His cross. So our entire record of sin has been canceled, and we no longer have to bow down to sin’s power. 7 A dead man, you see, cannot be bound by sin. 8 But if we have died with the Anointed One, we believe that we shall also live together with Him. 9 So we stand firm in the conviction that death holds no power over God’s Anointed, because He was resurrected from the dead never to face death again. 10 When He died, He died to whatever power sin had, once and for all, and now He lives completely to God. 11 So here is how to picture yourself now that you have been initiated into Jesus the Anointed: you are dead to sin’s power and influence, but you are alive to God’s rule.
12 Don’t invite that insufferable tyrant of sin back into your mortal body so you won’t become obedient to its destructive desires. 13 Don’t offer your bodily members to sin’s service as tools of wickedness; instead, offer your body to God as those who are alive from the dead, and devote the parts of your body to God as tools for justice and goodness in this world. 14 For sin is no longer a tyrant over you; indeed you are under grace and not the law.
Now sin and death no longer define us, but grace does: God’s favor has been given freely to us through His Son, Jesus, who liberates us from sin’s power.
15 So what do we do now? Throw ourselves into lives of sin because we are cloaked in grace and don’t have to answer to the law? Absolutely not! 16 Doesn’t it make sense that if you sign yourself over as a slave, you will have to obey your master? The question before you is, What will be your master? Will it be sin—which will lead to certain death—or obedience—which will lead to a right and reconciled life? 17 Thank God that your slavery to sin has ended and that in your new freedom you pledged your heartfelt obedience to that teaching which was passed on to you. 18 The beauty of your new situation is this: now that you are free from sin, you are free to serve a different master, God’s redeeming justice.
19 Forgive me for using casual language to compensate for your natural weakness of human understanding. I want to be perfectly clear. In the same way you gave your bodily members away as slaves to corrupt and lawless living and found yourselves deeper in your unruly lives, now devote your members as slaves to right and reconciled lives so you will find yourselves deeper in holy living. 20 In the days when you lived as slaves to sin, you had no obligation to do the right thing. In that regard, you were free. 21 But what do you have to show from your former lives besides shame? The outcome of that life is death, guaranteed. 22 But now that you have been emancipated from the death grip of sin and are God’s slave, you have a different sort of life, a growing holiness. The outcome of that life is eternal life. 23 The payoff for a life of sin is death, but God is offering us a free gift—eternal life through our Lord Jesus, the Anointed One, the Liberating King.
Footnotes
- 6:3 Literally, immersion, in a rite of initiation and purification
Romans 6
Amplified Bible
Believers Are Dead to Sin, Alive to God
6 What shall we say [to all this]? Should we continue in sin and practice sin as a habit so that [God’s gift of] [a]grace may increase and overflow? 2 Certainly not! How can we, the very ones who died to sin, continue to live in it any longer? 3 Or are you ignorant of the fact that all of us who have been [b]baptized into Christ Jesus were baptized into His death? 4 We have therefore been buried with Him through baptism into death, so that just as Christ was raised from the dead through the glory and power of the Father, we too might walk habitually in newness of life [abandoning our old ways]. 5 For if we have become one with Him [permanently united] in the likeness of His death, we will also certainly be [one with Him and share fully] in the likeness of His resurrection. 6 We know that our old [c]self [our human nature without the Holy Spirit] was nailed to the cross with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin. 7 For the person who has died [with Christ] has been freed from [the power of] sin.
8 Now if we have died with Christ, we believe that we will also live [together] with Him, 9 because we know [the self-evident truth] that Christ, having been raised from the dead, will never die again; death no longer has power over Him. 10 For the death that He died, He died to sin [ending its power and paying the sinner’s debt] once and for all; and the life that He lives, He lives to [glorify] God [in unbroken fellowship with Him]. 11 Even so, consider yourselves to be dead to sin [and your relationship to it broken], but alive to God [in unbroken fellowship with Him] in Christ Jesus.
12 Therefore do not let sin reign in your mortal body so that you obey its lusts and passions. 13 Do not go on offering members of your body to sin as instruments of wickedness. But offer yourselves to God [in a decisive act] as those alive [raised] from the dead [to a new life], and your members [all of your abilities—sanctified, set apart] as instruments of righteousness [yielded] to God. 14 For sin will no longer be a master over you, since you are not under Law [as slaves], but under [unmerited] grace [as recipients of God’s favor and mercy].
15 What then [are we to conclude]? Shall we sin because we are not under Law, but under [God’s] grace? Certainly not! 16 Do you not know that when you continually offer yourselves to someone to do his will, you are the slaves of the one whom you obey, either [slaves] of sin, which leads to death, or of obedience, which leads to righteousness (right standing with God)? 17 But thank God that though you were slaves of sin, you became obedient with all your heart to the standard of teaching in which you were instructed and to which you were committed. 18 And having been set free from sin, you have become the slaves of righteousness [of conformity to God’s will and purpose]. 19 I am speaking in [familiar] human terms because of your natural limitations [your spiritual immaturity]. For just as you presented your bodily members as slaves to impurity and to [moral] lawlessness, leading to further lawlessness, so now offer your members [your abilities, your talents] as slaves to righteousness, leading to [d]sanctification [that is, being set apart for God’s purpose].
20 When you were slaves of sin, you were free in regard to righteousness [you had no desire to conform to God’s will]. 21 So what benefit did you get at that time from the things of which you are now ashamed? [None!] For the outcome of those things is death! 22 But now since you have been set free from sin and have become [willing] slaves to God, you have your benefit, resulting in sanctification [being made holy and set apart for God’s purpose], and the outcome [of this] is eternal life. 23 For the wages of sin is death, but the free gift of God [that is, His remarkable, overwhelming gift of grace to believers] is eternal life in Christ Jesus our Lord.
Footnotes
- Romans 6:1 Grace justifies believers, making them free of the guilt of sin, blameless, so that they may have eternal life.
- Romans 6:3 “Baptize” is a transliteration of the Greek word baptizo, which means to submerge an object into liquid. In this passage Christ becomes the liquid, metaphorically, and those who are baptized into Him remain in Him forever and benefit from His experiences, including His death. The best news is that Jesus was resurrected, so believers will also experience resurrection (those who are alive when Christ returns will experience a physical transformation). But even now believers experience a kind of resurrection in that they live new lives (as Paul says, “walk in newness of life”) in a wonderful new relationship with God and their fellow believers.
- Romans 6:6 Gr anthropos, i.e. man, person.
- Romans 6:19 There are three basic kinds of sanctification in the NT: (1) Positional sanctification is based on the death of Christ. Every believer is a saint and is holy before God. The believer is “set apart for God” and in some instances “set apart for God’s purpose” (Heb 10:10, 14, 29); (2) Practical sanctification is a progressive process and means “growing in righteous living” as the believer matures spiritually (Rom 6:13; 1 Thess 5:23; 1 Pet 1:16); (3) Ultimate sanctification is that which is to come when the believer stands before God (Eph 5:26, 27).
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