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Romans 6J.B. Phillips New Testament (PHILLIPS)

Righteousness by faith, in practice

1-11 Now what is our response to be? Shall we sin to our heart’s content and see how far we can exploit the grace of God? What a ghastly thought! We, who have died to sin—how could we live in sin a moment longer? Have you forgotten that all of us who were baptised into Jesus Christ were, by that very action, sharing in his death? We were dead and buried with him in baptism, so that just as he was raised from the dead by that splendid Revelation of the Father’s power so we too might rise to life on a new plane altogether. If we have, as it were, shared his death, let us rise and live our new lives with him! Let us never forget that our old selves died with him on the cross that the tyranny of sin over us might be broken—for a dead man can safely be said to be immune to the power of sin. And if we were dead men with him we can believe that we shall also be men newly alive with him. We can be sure that the risen Christ never dies again—death’s power to touch him is finished. He died, because of sin, once: he lives for God for ever. In the same way look upon yourselves as dead to the appeal and power of sin but alive and sensitive to the call of God through Jesus Christ our Lord.

12-14 Do not, then, allow sin to establish any power over your mortal bodies in making you give way to your lusts. Nor hand over your organs to be, as it were, weapons of evil for the devil’s purposes. But, like men rescued from certain death, put yourselves in God’s hands as weapons of good for his own purposes. For sin is not meant to be your master—you are no longer living under the Law, but under grace.

The new service completely ousts the old

15-21 Now, what shall we do? Shall we go on sinning because we have no Law to condemn us any more, but are living under grace? Never! Just think what it would mean. You belong to the power which you choose to obey, whether you choose sin, whose reward is death, or God, obedience to whom means the reward of righteousness. Thank God that you, who were at one time the servants of sin, honestly responded to the impact of Christ’s teaching when you came under its influence. Then, released from the service of sin, you entered the service of righteousness. (I use an everyday illustration because human nature grasps truth more readily that way.) In the past you voluntarily gave your bodies to the service of vice and wickedness—for the purpose of becoming wicked. So, now, give yourselves to the service of righteousness—for the purpose of becoming really good. For when you were employed by sin you owed no duty to righteousness. Yet what sort of harvest did you reap from those things that today you blush to remember? In the long run those things mean one thing only—death.

22 But now that you are employed by God, you owe no duty to sin, and you reap the fruit of being made righteous, while at the end of the road there is life for evermore.

23 Sin pays its servants: the wage is death. But God gives to those who serve him: his free gift is eternal life through Jesus Christ our Lord.

J.B. Phillips New Testament (PHILLIPS)

The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.

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