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Dead to Sin but Alive in Union with Christ

What shall we say, then? Should we continue to live in sin so that God's grace will increase? Certainly not! We have died to sin—how then can we go on living in it? For surely you know that when we were baptized into union with Christ Jesus, we were baptized into union with his death. (A)By our baptism, then, we were buried with him and shared his death, in order that, just as Christ was raised from death by the glorious power of the Father, so also we might live a new life.

For since we have become one with him in dying as he did, in the same way we shall be one with him by being raised to life as he was. And we know that our old being has been put to death with Christ on his cross, in order that the power of the sinful self might be destroyed, so that we should no longer be the slaves of sin. For when we die, we are set free from the power of sin. Since we have died with Christ, we believe that we will also live with him. For we know that Christ has been raised from death and will never die again—death will no longer rule over him. 10 And so, because he died, sin has no power over him; and now he lives his life in fellowship with God. 11 In the same way you are to think of yourselves as dead, so far as sin is concerned, but living in fellowship with God through Christ Jesus.

12 Sin must no longer rule in your mortal bodies, so that you obey the desires of your natural self. 13 Nor must you surrender any part of yourselves to sin to be used for wicked purposes. Instead, give yourselves to God, as those who have been brought from death to life, and surrender your whole being to him to be used for righteous purposes. 14 Sin must not be your master; for you do not live under law but under God's grace.

Slaves of Righteousness

15 What, then? Shall we sin, because we are not under law but under God's grace? By no means! 16 Surely you know that when you surrender yourselves as slaves to obey someone, you are in fact the slaves of the master you obey—either of sin, which results in death, or of obedience, which results in being put right with God. 17 But thanks be to God! For though at one time you were slaves to sin, you have obeyed with all your heart the truths found in the teaching you received. 18 You were set free from sin and became the slaves of righteousness. 19 (I use everyday language because of the weakness of your natural selves.) At one time you surrendered yourselves entirely as slaves to impurity and wickedness for wicked purposes. In the same way you must now surrender yourselves entirely as slaves of righteousness for holy purposes.

20 When you were the slaves of sin, you were free from righteousness. 21 What did you gain from doing the things that you are now ashamed of? The result of those things is death! 22 But now you have been set free from sin and are the slaves of God. Your gain is a life fully dedicated to him, and the result is eternal life. 23 For sin pays its wage—death; but God's free gift is eternal life in union with Christ Jesus our Lord.

Dying and Rising with Christ

What then are we to say? Should we continue in sin in order that grace may increase?(A) By no means! How can we who died to sin go on living in it?(B) Do you not know that all of us who were baptized into Christ Jesus were baptized into his death?(C) Therefore we were buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we also might walk in newness of life.(D)

For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, so we might no longer be enslaved to sin.(E) For whoever has died is freed[a] from sin. But if we died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him.(F) 10 The death he died, he died to sin once for all, but the life he lives, he lives to God.(G) 11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus.(H)

12 Therefore do not let sin reign in your mortal bodies, so that you obey their desires.(I) 13 No longer present your members to sin as instruments[b] of unrighteousness, but present yourselves to God as those who have been brought from death to life, and present your members to God as instruments[c] of righteousness.(J) 14 For sin will have no dominion over you, since you are not under law but under grace.(K)

Slaves of Righteousness

15 What then? Should we sin because we are not under law but under grace? By no means! 16 Do you not know that, if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?(L) 17 But thanks be to God that you who were slaves of sin have become obedient from the heart to the form of teaching to which you were entrusted(M) 18 and that you, having been set free from sin, have become enslaved to righteousness.(N) 19 I am speaking in human terms because of your limitations.[d] For just as you once presented your members as slaves to impurity and lawlessness, leading to even more lawlessness, so now present your members as slaves to righteousness, leading to sanctification.(O)

20 When you were slaves of sin, you were free in regard to righteousness.(P) 21 So what fruit did you then gain from the things of which you now are ashamed? The end of those things is death.(Q) 22 But now that you have been freed from sin and enslaved to God, the fruit you have leads to sanctification, and the end is eternal life.(R) 23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.(S)

Footnotes

  1. 6.7 Or justified
  2. 6.13 Or weapons
  3. 6.13 Or weapons
  4. 6.19 Gk the weakness of your flesh

What shall we say, then? shall we continue in sin, that grace may abound?

God forbid. For we that are dead to sin, how shall we live any longer therein?

Know you not that all we, who are baptized in Christ Jesus, are baptized in his death?

For we are buried together with him by baptism into death; that as Christ is risen from the dead by the glory of the Father, so we also may walk in newness of life.

For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection.

Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, to the end that we may serve sin no longer.

For he that is dead is justified from sin.

Now if we be dead with Christ, we believe that we shall live also together with Christ:

Knowing that Christ rising again from the dead, dieth now no more, death shall no more have dominion over him.

10 For in that he died to sin, he died once; but in that he liveth, he liveth unto God:

11 So do you also reckon, that you are dead to sin, but alive unto God, in Christ Jesus our Lord.

12 Let no sin therefore reign in your mortal body, so as to obey the lusts thereof.

13 Neither yield ye your members as instruments of iniquity unto sin; but present yourselves to God, as those that are alive from the dead, and your members as instruments of justice unto God.

14 For sin shall not have dominion over you; for you are not under the law, but under grace.

15 What then? Shall we sin, because we are not under the law, but under grace? God forbid.

16 Know you not, that to whom you yield yourselves servants to obey, his servants you are whom you obey, whether it be of sin unto death, or of obedience unto justice.

17 But thanks be to God, that you were the servants of sin, but have obeyed from the heart, unto that form of doctrine, into which you have been delivered.

18 Being then freed from sin, we have been made servants of justice.

19 I speak an human thing, because of the infirmity of your flesh. For as you have yielded your members to serve uncleanness and iniquity, unto iniquity; so now yield your members to serve justice, unto sanctification.

20 For when you were the servants of sin, you were free men to justice.

21 What fruit therefore had you then in those things, of which you are now ashamed? For the end of them is death.

22 But now being made free from sin, and become servants to God, you have your fruit unto sanctification, and the end life everlasting.

23 For the wages of sin is death. But the grace of God, life everlasting, in Christ Jesus our Lord.

When Death Becomes Life

1-3 So what do we do? Keep on sinning so God can keep on forgiving? I should hope not! If we’ve left the country where sin is sovereign, how can we still live in our old house there? Or didn’t you realize we packed up and left there for good? That is what happened in baptism. When we went under the water, we left the old country of sin behind; when we came up out of the water, we entered into the new country of grace—a new life in a new land!

3-5 That’s what baptism into the life of Jesus means. When we are lowered into the water, it is like the burial of Jesus; when we are raised up out of the water, it is like the resurrection of Jesus. Each of us is raised into a light-filled world by our Father so that we can see where we’re going in our new grace-sovereign country.

6-11 Could it be any clearer? Our old way of life was nailed to the cross with Christ, a decisive end to that sin-miserable life—no longer captive to sin’s demands! What we believe is this: If we get included in Christ’s sin-conquering death, we also get included in his life-saving resurrection. We know that when Jesus was raised from the dead it was a signal of the end of death-as-the-end. Never again will death have the last word. When Jesus died, he took sin down with him, but alive he brings God down to us. From now on, think of it this way: Sin speaks a dead language that means nothing to you; God speaks your mother tongue, and you hang on every word. You are dead to sin and alive to God. That’s what Jesus did.

12-14 That means you must not give sin a vote in the way you conduct your lives. Don’t give it the time of day. Don’t even run little errands that are connected with that old way of life. Throw yourselves wholeheartedly and full-time—remember, you’ve been raised from the dead!—into God’s way of doing things. Sin can’t tell you how to live. After all, you’re not living under that old tyranny any longer. You’re living in the freedom of God.

What Is True Freedom?

15-18 So, since we’re out from under the old tyranny, does that mean we can live any old way we want? Since we’re free in the freedom of God, can we do anything that comes to mind? Hardly. You know well enough from your own experience that there are some acts of so-called freedom that destroy freedom. Offer yourselves to sin, for instance, and it’s your last free act. But offer yourselves to the ways of God and the freedom never quits. All your lives you’ve let sin tell you what to do. But thank God you’ve started listening to a new master, one whose commands set you free to live openly in his freedom!

19 I’m using this freedom language because it’s easy to picture. You can readily recall, can’t you, how at one time the more you did just what you felt like doing—not caring about others, not caring about God—the worse your life became and the less freedom you had? And how much different is it now as you live in God’s freedom, your lives healed and expansive in holiness?

20-21 As long as you did what you felt like doing, ignoring God, you didn’t have to bother with right thinking or right living, or right anything for that matter. But do you call that a free life? What did you get out of it? Nothing you’re proud of now. Where did it get you? A dead end.

22-23 But now that you’ve found you don’t have to listen to sin tell you what to do, and have discovered the delight of listening to God telling you, what a surprise! A whole, healed, put-together life right now, with more and more of life on the way! Work hard for sin your whole life and your pension is death. But God’s gift is real life, eternal life, delivered by Jesus, our Master.