Romans 6
New International Version
Dead to Sin, Alive in Christ
6 What shall we say, then?(A) Shall we go on sinning so that grace may increase?(B) 2 By no means! We are those who have died to sin;(C) how can we live in it any longer? 3 Or don’t you know that all of us who were baptized(D) into Christ Jesus were baptized into his death? 4 We were therefore buried with him through baptism into death(E) in order that, just as Christ was raised from the dead(F) through the glory of the Father, we too may live a new life.(G)
5 For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his.(H) 6 For we know that our old self(I) was crucified with him(J) so that the body ruled by sin(K) might be done away with,[a] that we should no longer be slaves to sin(L)— 7 because anyone who has died has been set free from sin.(M)
8 Now if we died with Christ, we believe that we will also live with him.(N) 9 For we know that since Christ was raised from the dead,(O) he cannot die again; death no longer has mastery over him.(P) 10 The death he died, he died to sin(Q) once for all;(R) but the life he lives, he lives to God.
11 In the same way, count yourselves dead to sin(S) but alive to God in Christ Jesus. 12 Therefore do not let sin reign(T) in your mortal body so that you obey its evil desires. 13 Do not offer any part of yourself to sin as an instrument of wickedness,(U) but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness.(V) 14 For sin shall no longer be your master,(W) because you are not under the law,(X) but under grace.(Y)
Slaves to Righteousness
15 What then? Shall we sin because we are not under the law but under grace?(Z) By no means! 16 Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey(AA)—whether you are slaves to sin,(AB) which leads to death,(AC) or to obedience, which leads to righteousness? 17 But thanks be to God(AD) that, though you used to be slaves to sin,(AE) you have come to obey from your heart the pattern of teaching(AF) that has now claimed your allegiance. 18 You have been set free from sin(AG) and have become slaves to righteousness.(AH)
19 I am using an example from everyday life(AI) because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness(AJ) leading to holiness. 20 When you were slaves to sin,(AK) you were free from the control of righteousness.(AL) 21 What benefit did you reap at that time from the things you are now ashamed of? Those things result in death!(AM) 22 But now that you have been set free from sin(AN) and have become slaves of God,(AO) the benefit you reap leads to holiness, and the result is eternal life.(AP) 23 For the wages of sin is death,(AQ) but the gift of God is eternal life(AR) in[b] Christ Jesus our Lord.
Footnotes
- Romans 6:6 Or be rendered powerless
- Romans 6:23 Or through
Romans 6
Holman Christian Standard Bible
The New Life in Christ
6 What should we say then?(A) Should we continue in sin so that grace may multiply?(B) 2 Absolutely not!(C) How can we who died to sin(D) still live in it? 3 Or are you unaware that all of us who were baptized(E) into Christ Jesus were baptized into His death?(F) 4 Therefore we were buried with Him by baptism into death,(G) in order that, just as Christ was raised from the dead(H) by the glory of the Father,(I) so we too may walk in a new way[a] of life.(J) 5 For if we have been joined with Him in the likeness of His death,(K) we will certainly also be[b] in the likeness of His resurrection. 6 For we know that our old self[c](L) was crucified with Him(M) in order that sin’s dominion over the body[d] may be abolished,(N) so that we may no longer be enslaved to sin, 7 since a person who has died(O) is freed[e] from sin’s claims.[f] 8 Now if we died with Christ,(P) we believe that we will also live with Him, 9 because we know that Christ, having been raised from the dead,(Q) will not die again. Death no longer rules over Him.(R) 10 For in light of the fact that He died, He died to sin once for all; but in light of the fact that He lives, He lives to God. 11 So, you too consider yourselves dead to sin(S) but alive to God in Christ Jesus.[g]
12 Therefore do not let sin reign in your mortal body, so that you obey[h] its desires. 13 And do not offer any parts[i] of it to sin(T) as weapons for unrighteousness. But as those who are alive from the dead, offer yourselves to God,(U) and all the parts[j] of yourselves to God as weapons for righteousness. 14 For sin will not rule over you, because you are not under law(V) but under grace.(W)
From Slaves of Sin to Slaves of God
15 What then? Should we sin because we are not under law but under grace?(X) Absolutely not!(Y) 16 Don’t you know that if you offer yourselves to someone[k] as obedient slaves,(Z) you are slaves of that one you obey(AA)—either of sin leading to death(AB) or of obedience leading to righteousness? 17 But thank God that, although you used to be slaves of sin,(AC) you obeyed from the heart that pattern of teaching you were transferred[l] to,(AD) 18 and having been liberated from sin,(AE) you became enslaved to righteousness. 19 I am using a human analogy[m](AF) because of the weakness of your flesh.[n] For just as you offered the parts[o] of yourselves as slaves to moral impurity, and to greater and greater lawlessness, so now offer them as slaves to righteousness, which results in sanctification. 20 For when you were slaves of sin, you were free from allegiance to righteousness.[p](AG) 21 So what fruit was produced[q] then from the things you are now ashamed of?(AH) For the end of those things is death.(AI) 22 But now, since you have been liberated from sin and have become enslaved to God,(AJ) you have your fruit, which results in sanctification[r](AK)—and the end is eternal life!(AL) 23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.(AM)
Footnotes
- Romans 6:4 Or in newness
- Romans 6:5 Be joined with Him
- Romans 6:6 Lit man; = the person before conversion
- Romans 6:6 Lit that the body of sin
- Romans 6:7 Or justified; lit acquitted
- Romans 6:7 Lit from sin
- Romans 6:11 Other mss add our Lord
- Romans 6:12 Other mss add sin (lit it) in
- Romans 6:13 Or members
- Romans 6:13 Or members
- Romans 6:16 Lit that to whom you offer yourselves
- Romans 6:17 Or entrusted
- Romans 6:19 Lit I speak humanly; Paul is personifying sin and righteousness as slave masters.
- Romans 6:19 Or your human nature
- Romans 6:19 Or members
- Romans 6:20 Lit free to righteousness
- Romans 6:21 Lit what fruit do you have
- Romans 6:22 Or holiness
Romans 6
English Standard Version
Dead to Sin, Alive to God
6 What shall we say then? (A)Are we to continue in sin that grace may abound? 2 By no means! How can (B)we who died to sin still live in it? 3 Do you not know that all of us (C)who have been baptized (D)into Christ Jesus were baptized into his death? 4 We were (E)buried therefore with him by baptism into death, in order that, just as (F)Christ was raised from the dead by (G)the glory of the Father, we too might walk in (H)newness of life.
5 For (I)if we have been united with him in (J)a death like his, we shall certainly be united with him in a resurrection like his. 6 We know that (K)our old self[a] (L)was crucified with him in order that (M)the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. 7 For (N)one who has died (O)has been set free[b] from sin. 8 Now (P)if we have died with Christ, we believe that we will also live with him. 9 We know that (Q)Christ, being raised from the dead, will never die again; (R)death no longer has dominion over him. 10 For the death he died he died to sin, (S)once for all, but the life he lives he lives to God. 11 So you also must consider yourselves (T)dead to sin and alive to God in Christ Jesus.
12 Let not (U)sin therefore reign in your mortal body, to make you obey its passions. 13 (V)Do not present your members to sin as instruments for unrighteousness, but (W)present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. 14 For (X)sin (Y)will have no dominion over you, since you are not under law but under grace.
Slaves to Righteousness
15 What then? (Z)Are we to sin (AA)because we are not under law but under grace? By no means! 16 Do you not know that if you present yourselves (AB)to anyone as obedient slaves,[c] you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? 17 But (AC)thanks be to God, that you who were once slaves of sin have become obedient from the heart to the (AD)standard of teaching to which you were committed, 18 and, (AE)having been set free from sin, (AF)have become slaves of righteousness. 19 (AG)I am speaking in human terms, because of your natural limitations. For (AH)just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members (AI)as slaves to righteousness leading to sanctification.
20 (AJ)For when you were slaves of sin, you were free in regard to righteousness. 21 (AK)But what fruit were you getting at that time from the things (AL)of which you are now ashamed? (AM)For the end of those things is death. 22 But now that you (AN)have been set free from sin and (AO)have become slaves of God, (AP)the fruit you get leads to sanctification and (AQ)its end, eternal life. 23 (AR)For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
Footnotes
- Romans 6:6 Greek man
- Romans 6:7 Greek has been justified
- Romans 6:16 For the contextual rendering of the Greek word doulos, see Preface; twice in this verse; also verses 17, 19 (twice), 20
Romans 6
Amplified Bible, Classic Edition
6 What shall we say [to all this]? Are we to remain in sin in order that God’s grace (favor and mercy) may multiply and overflow?
2 Certainly not! How can we who died to sin live in it any longer?
3 Are you ignorant of the fact that all of us who have been baptized into Christ Jesus were baptized into His death?
4 We were buried therefore with Him by the baptism into death, so that just as Christ was raised from the dead by the glorious [power] of the Father, so we too might [habitually] live and behave in newness of life.
5 For if we have become one with Him by sharing a death like His, we shall also be [one with Him in sharing] His resurrection [by a new life lived for God].
6 We know that our old (unrenewed) self was nailed to the cross with Him in order that [our] body [which is the instrument] of sin might be made ineffective and inactive for evil, that we might no longer be the slaves of sin.
7 For when a man dies, he is freed (loosed, delivered) from [the power of] sin [among men].
8 Now if we have died with Christ, we believe that we shall also live with Him,
9 Because we know that Christ (the Anointed One), being once raised from the dead, will never die again; death no longer has power over Him.
10 For by the death He died, He died to sin [ending His relation to it] once for all; and the life that He lives, He is living to God [in unbroken fellowship with Him].
11 Even so consider yourselves also dead to sin and your relation to it broken, but alive to God [living in unbroken fellowship with Him] in Christ Jesus.
12 Let not sin therefore rule as king in your mortal (short-lived, perishable) bodies, to make you yield to its cravings and be subject to its lusts and evil passions.
13 Do not continue offering or yielding your bodily members [and [a]faculties] to sin as instruments (tools) of wickedness. But offer and yield yourselves to God as though you have been raised from the dead to [perpetual] life, and your bodily members [and [b]faculties] to God, presenting them as implements of righteousness.
14 For sin shall not [any longer] exert dominion over you, since now you are not under Law [as slaves], but under grace [as subjects of God’s favor and mercy].
15 What then [are we to conclude]? Shall we sin because we live not under Law but under God’s favor and mercy? Certainly not!
16 Do you not know that if you continually surrender yourselves to anyone to do his will, you are the slaves of him whom you obey, whether that be to sin, which leads to death, or to obedience which leads to righteousness (right doing and right standing with God)?
17 But thank God, though you were once slaves of sin, you have become obedient with all your heart to the standard of teaching in which you were instructed and to which you were committed.
18 And having been set free from sin, you have become the servants of righteousness (of conformity to the divine will in thought, purpose, and action).
19 I am speaking in familiar human terms because of your natural limitations. For as you yielded your bodily members [and [c]faculties] as servants to impurity and ever increasing lawlessness, so now yield your bodily members [and [d]faculties] once for all as servants to righteousness (right being and doing) [which leads] to sanctification.
20 For when you were slaves of sin, you were free in regard to righteousness.
21 But then what benefit (return) did you get from the things of which you are now ashamed? [None] for the end of those things is death.
22 But now since you have been set free from sin and have become the slaves of God, you have your present reward in holiness and its end is eternal life.
23 For the wages which sin pays is death, but the [bountiful] free gift of God is eternal life through (in union with) Jesus Christ our Lord.
Footnotes
- Romans 6:13 Marvin Vincent, Word Studies: Greek mele—“Physical; though some commentators interpret it to include the mental faculties as well.”
- Romans 6:13 Marvin Vincent, Word Studies: Greek mele—“Physical; though some commentators interpret it to include the mental faculties as well.”
- Romans 6:19 Marvin Vincent, Word Studies: Greek mele—“Physical; though some commentators interpret it to include the mental faculties as well.”
- Romans 6:19 Marvin Vincent, Word Studies: Greek mele—“Physical; though some commentators interpret it to include the mental faculties as well.”
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