Romans 5
Lexham English Bible
Reconciliation with God through Faith in Christ
5 Therefore, because we[a] have been declared righteous by faith, we have[b] peace with God through our Lord Jesus Christ, 2 through whom also we have obtained access by faith into this grace in which we stand, and we boast in the hope of the glory of God. 3 And not only this, but we also boast in our afflictions, because we[c] know that affliction produces patient endurance, 4 and patient endurance, proven character, and proven character, hope, 5 and hope does not disappoint, because the love of God has been poured out in our hearts through the Holy Spirit who was given to us.
6 For while[d] we were still helpless, yet at the proper time Christ died for the ungodly. 7 For only rarely will someone die on behalf of a righteous person (for on behalf of a good person possibly someone might even dare to die), 8 but God demonstrates his own love for us, in that while[e] we were still sinners, Christ died for us. 9 Therefore, by much more, because we[f] have been declared righteous now by his blood, we will be saved through him from the wrath. 10 For if, while we[g] were enemies, we were reconciled to God through the death of his Son, by much more, having been reconciled, we will be saved by his life. 11 And not only this, but also we are boasting in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
Death Came through Adam but Life Comes through Christ
12 Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned. 13 For until the law, sin was in the world, but sin is not charged to one’s account when there[h] is no law. 14 But death reigned from Adam until Moses even over those who did not sin in the likeness of the transgression of Adam, who is a type of the one who is to come. 15 But the gift is not like the trespass[i], for if by the trespass of the one, the many died, by much more did the grace of God and the gift by the grace of the one man, Jesus Christ, multiply to the many. 16 And the gift is not as through the one who sinned, for on the one hand, judgment from the one sin led to condemnation, but the gift, from many trespasses, led to justification. 17 For if by the trespass of the one man, death reigned through the one man, much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. 18 Consequently therefore, as through one trespass came condemnation to all people, so also through one righteous deed came justification of life to all people. 19 For just as through the disobedience of the one man, the many were made sinners, so also through the obedience of the one, the many will be made righteous. 20 Now the law came in as a side issue, in order that the trespass could increase, but where sin increased, grace was present in greater abundance, 21 so that just as sin reigned in death, so also grace would reign through righteousness to eternal life through Jesus Christ our Lord.
Footnotes
- Romans 5:1 Here “because” is supplied as a component of the participle (“have been declared righteous”) which is understood as causal
- Romans 5:1 Although a number of important manuscripts read the subjunctive mood here (“let us have”), almost all English versions prefer the indicative mood (“we have”) which is supported by many other manuscripts
- Romans 5:3 Here “because” is supplied as a component of the participle (“know”) which is understood as causal
- Romans 5:6 Here “while” is supplied as a component of the participle (“were”) which is understood as temporal
- Romans 5:8 Here “while” is supplied as a component of the participle (“were”) which is understood as temporal
- Romans 5:9 Here “because” is supplied as a component of the participle (“have been declared righteous”) which is understood as causal
- Romans 5:10 Here “while” is supplied as a component of the participle (“were”) which is understood as temporal
- Romans 5:13 Here “when” is supplied as a component of the participle (“is”) which is understood as temporal
- Romans 5:15 Literally “but not like the trespass so also the gift”
Aroma 5
Mawu a Mulungu mu Chichewa Chalero
Mtendere ndi Chimwemwe
5 Tsopano popeza tayesedwa olungama mwa chikhulupiriro, tili ndi mtendere ndi Mulungu kudzera mwa Ambuye athu Yesu Khristu. 2 Iyeyo ndiye amene anatsekulira njira mwachikhulupiriro yolowera mʼchisomo mʼmene takhazikikamo. Ndipo tikukondwerera chiyembekezo cha ulemerero wa Mulungu. 3 Koma si pokhapo ayi, koma ife tikukondweranso mʼmasautso athu chifukwa tikudziwa kuti masautso amatiphunzitsa kupirira. 4 Ndipo kupirira kumabweretsa makhalidwe, makhalidwe amabweretsa chiyembekezo. 5 Ndipo chiyembekezo chimenechi sichitikhumudwitsa chifukwa Mulungu mwa Mzimu Woyera, amene Iye anatipatsa, wadzaza mʼmitima mwathu ndi chikondi chake.
6 Pakuti pa nthawi yake, tikanali ochimwa, Khristu anatifera anthu osapembedzafe. 7 Sizichitika kawirikawiri kuti munthu wina afere munthu wolungama, ngakhale kuti chifukwa cha munthu wabwino wina atha kulimba mtima kumufera. 8 Koma Mulungu anaonetsa chikondi chake kwa ife chifukwa pamene tinali ochimwabe, Khristu anatifera.
9 Popeza chifukwa cha magazi ake ife tapezeka olungama pamaso pa Mulungu, Iyeyo adzatipulumutsa koposa kotani ku mkwiyo wa Mulungu. 10 Pakuti pamene tinali adani a Mulungu, tinayanjanitsidwa ndi Iye kudzera mu imfa ya Mwana wake. Nanga tidzapulumutsidwa bwanji kudzera mʼmoyo wake, titayanjanitsidwa naye? 11 Sikuti izi zili chomwechi chabe, koma timakondweranso mwa Mulungu kudzera mwa Ambuye athu Yesu Khristu. Kudzera mwa Iye, ife tsopano tayanjanitsidwa ndi Mulungu.
Imfa Kudzera mwa Adamu, Moyo Kudzera mwa Yesu
12 Choncho monga momwe tchimo linalowa mʼdziko lapansi kudzera mwa munthu mmodzi, ndi imfa kudzera mu tchimo, mʼnjirayi imfa inafika kwa anthu onse pakuti onse anachimwa. 13 Pakuti Malamulo asanaperekedwe, tchimo linali mʼdziko lapansi. Koma pamene palibe Malamulo, tchimo silitengedwa kukhala tchimo. 14 Komabe, imfa inalamulira kuyambira nthawi ya Adamu mpaka nthawi ya Mose. Inalamulira ngakhalenso pa iwo amene sanachimwe posamvera Malamulo monga anachitira Adamu. Adamuyo amene anali chifaniziro cha wina amene ankabwera.
15 Koma sitingafananitse mphatso yaulereyo ndi kuchimwa kwa anthu. Pakuti ngati anthu ambiri anafa chifukwa cha kuchimwa kwa munthu mmodziyo, kuli koposa bwanji nanga chisomo cha Mulungu ndi mphatso zomwe zinabwera ndi chisomo cha munthu mmodzi, Yesu Khristu, ndi kusefukira kwa ambiri! 16 Ndiponso, mphatso ya Mulungu sifanana ndi zotsatira za kuchimwa kwa munthu mmodzi. Chiweruzo chinatsatira tchimo la munthu mmodzi ndi kubweretsa kutsutsidwa koma mphatso inatsatira zolakwa zambiri ndi kubweretsa kulungamitsidwa. 17 Pakuti ngati, chifukwa cha kulakwa kwa munthu mmodziyo, imfa inalamulira kudzera mwa munthu mmodziyo, kuli koposa bwanji nanga kwa iwo amene adzalandira chisomo chochuluka ndi mphatso yachilungamo, adzalamulira mʼmoyo kudzera mwa munthu mmodzi, Yesu Khristu.
18 Choncho monga tchimo limodzi linabweretsa kutsutsika pa anthu onse, chimodzimodzinso ntchito imodzi yolungama inabweretsa chilungamo kwa anthu onse ndi kuwapatsa moyo. 19 Pakuti kusamvera kwa munthu mmodzi kunasandutsa anthu ambiri kukhala ochimwa, chimodzimodzinso anthu ambiri adzasanduka olungama kudzera mwa munthu mmodzinso.
20 Malamulo a Mulungu anaperekedwa ndi cholinga chakuti anthu onse azindikire kuchuluka kwa machimo awo. Koma pamene machimo anachuluka, chisomo chinachuluka koposa. 21 Choncho monga momwe tchimo linkalamulira anthu ndi kubweretsa imfa pa iwo, chomwecho kunali koyenera kuti chisomo chilamulire pobweretsa chilungamo kwa anthu, ndi kuwafikitsa ku moyo wosatha mwa Yesu Khristu Ambuye athu.
罗马书 5
Chinese Contemporary Bible (Simplified)
与上帝和好
5 我们既然因信而被称为义人,就借着我们的主耶稣基督与上帝和好了。 2 我们又靠着祂,借着信进入现在所站的这恩典中,欢欢喜喜地盼望分享上帝的荣耀。 3 不但如此,我们在苦难中也欢喜,因为知道苦难使人生忍耐, 4 忍耐生品格,品格生盼望。 5 这种盼望不会落空,因为上帝的爱借着所赐给我们的圣灵已倾注在我们心中。
6 当我们还软弱无助的时候,基督就在所定的日期为罪人死了。 7 为义人死,是罕见的;为好人死,也许有敢做的; 8 但基督却在我们还做罪人的时候为我们死!上帝的爱就这样显明了。
9 现在,我们既然因祂所流的血而被称为义人,岂不更要靠着祂免受上帝的烈怒吗? 10 如果我们还与上帝为敌的时候,尚且可以借着上帝儿子的死亡与上帝和好,和好后的我们岂不更要借着祂儿子的生命得到拯救吗? 11 不但如此,我们借着主耶稣基督与上帝和好之后,还要借着祂在上帝面前欢喜。
亚当与基督
12 因此,罪怎样从一个人进入世界并带来了死亡,死亡也怎样临到了全人类,因为全人类都犯了罪。 13 没有律法之前,罪已经在世上了;但没有律法,罪也不算为罪。 14 事实上,从亚当到摩西的时代,死亡一直辖制着人类,甚至连那些不与亚当犯同样罪的人也不能幸免。亚当是将要来的那位的预表。
15 然而,上帝的洪恩远超过亚当的过犯。若因一人的过犯,众人都要死亡,那么上帝的恩典,也就是通过耶稣基督一人所赐的恩典,岂不要更丰富地临到众人吗? 16 再者,上帝的恩赐不同于一人犯罪的后果。一人犯罪便带来审判和定罪,恩赐却使众人罪恶得赦、被称为义人。 17 如果因一人的过犯,死亡就借着那人做了王,那么接受上帝洪恩又得到祂所赐之义的人,岂不更要借着耶稣基督一人在生命中做王吗?
18 如此说来,因为一人的过犯,众人都被定罪;照样,因为一人的义行,众人都被称为义人,得到生命。 19 因为一人的悖逆,众人成为罪人;照样,因为一人的顺服,众人将被称为义人。 20 律法是后来颁布的,使过犯更多地显出来,只是哪里的罪越多,哪里的恩典就显得越丰富。 21 罪怎样掌权带来死亡[a],恩典也照样借着义掌权,为要借着我们主耶稣基督带来永生。
Footnotes
- 5:21 “罪怎样掌权带来死亡”或译“罪怎样借着死亡掌权”。
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