Results of Justification

5 ^(A)Therefore, having been justified by faith, ^[a](B)we have peace with God through our Lord Jesus Christ, ² through whom we also have ^(C)obtained our introduction by faith into this grace ^(D)in which we stand; and ^[b]we celebrate in hope of the glory of God. ^3 (E)And not only this, but ^[c]we also ^(F)celebrate in our tribulations, knowing that tribulation brings about ^(G)perseverance; ⁴ and ^(H)perseverance, ^(I)proven character; and proven character, hope; ⁵ and hope ^(J)does not disappoint, because the love of God has been ^(K)poured out within our hearts through the Holy Spirit who was given to us.

⁶ For while we were still ^(L)helpless, ^(M)at the right time ^(N)Christ died for the ungodly. ⁷ For one will hardly die for a righteous person; ^[d]though perhaps for the good person someone would even dare to die. ⁸ But God ^(O)demonstrates ^(P)His own love toward us, in that while we were still sinners, ^(Q)Christ died for us. ⁹ Much more then, having now been justified ^[e](R)by His blood, we shall be saved ^(S)from the wrath of God through Him. ¹⁰ For if while we were ^(T)enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved ^[f](U)by His life. ^11 (V)And not only this, but ^[g]we also celebrate in God through our Lord Jesus Christ, through whom we have now received ^(W)the reconciliation.

¹² Therefore, just as through ^(X)one man sin entered into the world, and ^(Y)death through sin, and ^(Z)so death spread to all mankind, because all sinned— ¹³ for ^[h]until the Law sin was in the world, but ^(AA)sin is not ^[i]counted against anyone when there is no law. ¹⁴ Nevertheless death reigned from Adam until Moses, even over those who had not sinned ^(AB)in the likeness of the ^[j]violation committed by Adam, who is a ^[k](AC)type of Him who was to come.

¹⁵ But ^[l]the gracious gift is not like the offense. For if by the offense of ^(AD)the one ^(AE)the many died, much more did the grace of God and the gift by ^(AF)the grace of the one Man, Jesus Christ, overflow to the many. ¹⁶ The gift is not like that which came through the one who sinned; for on the one hand ^(AG)the judgment arose from one offense, ^[m]resulting in condemnation, but on the other hand the gracious gift arose from many offenses, ^[n]resulting in justification. ¹⁷ For if by the offense of the one, death reigned ^(AH)through the one, much more will those who receive the abundance of grace and of the gift of righteousness ^(AI)reign in life through the One, Jesus Christ.

¹⁸ So then, as through ^(AJ)one offense ^[o]the result was condemnation to all mankind, so also through one ^(AK)act of righteousness ^[p]the result was ^(AL)justification of life to all mankind. ¹⁹ For as through the one man’s disobedience ^(AM)the many ^(AN)were made sinners, so also through ^(AO)the obedience of the One ^(AP)the many will be made righteous. ^20 [q](AQ)The Law came in so that the offense would increase; but where sin increased, ^(AR)grace abounded all the more, ²¹ so that, as ^(AS)sin reigned in death, so also ^(AT)grace would reign through righteousness to eternal life through Jesus Christ our Lord.

Teaching on Marriage

7 Now concerning the things about which you wrote, it is ^(A)good for a man ^[a]not to touch a woman. ² But because of sexual immoralities, each man is to have his own wife, and each woman is to have her own husband. ³ The husband must fulfill his duty to his wife, and likewise the wife also to her husband. ⁴ The wife does not have authority over her own body, but the husband does; and likewise the husband also does not have authority over his own body, but the wife does. ^5 [b](B)Stop depriving one another, except by agreement for a time so that you may devote yourselves to prayer, and ^[c]come together again so that ^(C)Satan will not tempt you because of your lack of self-control. ⁶ But this I say by way of concession, ^(D)not of command. ^7 [d]Yet I wish that all ^[e]men were ^(E)even as I myself am. However, ^(F)each has his own gift from God, one in this way, and another in that.

⁸ But I say to the unmarried and to widows that it is ^(G)good for them if they remain ^(H)even as I. ⁹ But if they do not have self-control, ^(I)let them marry; for it is better to marry than to burn with passion.

¹⁰ But to the married I give instructions, ^(J)not I, but the Lord, that the wife is not to leave her husband ¹¹ (but if she does leave, she must remain unmarried, or else be reconciled to her husband), and that the husband is not to ^[f]divorce his wife.

¹² But to the rest ^(K)I say, not the Lord, that if any brother has an unbelieving wife, and she consents to live with him, he must not ^[g]divorce her. ¹³ And ^[h]if any woman has an unbelieving husband, and he consents to live with her, she must not ^[i]divorce her husband. ¹⁴ For the unbelieving husband is sanctified through his wife, and the unbelieving wife is sanctified through ^[j]her believing husband; for otherwise your children are unclean, but now they are ^(L)holy. ¹⁵ Yet if the unbelieving one is leaving, ^[k]let him leave; the brother or the sister is not under bondage in such cases, but God has called ^[l]us ^(M)in peace. ¹⁶ For how do you know, wife, whether you will ^(N)save your husband? Or how do you know, husband, whether you will save your wife?

¹⁷ Only, ^(O)as the Lord has assigned to each one, as God has called each, in this way let him walk. And ^(P)so I direct in ^(Q)all the churches. ¹⁸ Was any man called when he was already circumcised? He is not to become uncircumcised. Has anyone been called in uncircumcision? ^(R)He is not to be circumcised. ^19 (S)Circumcision is nothing, and uncircumcision is nothing, but what matters is ^(T)the keeping of the commandments of God. ^20 (U)Each person is to remain in that ^[m]state in which he was called.

²¹ Were you called as a slave? Do not let it concern you. But if you are also able to become free, take advantage of that. ²² For the one who was called in the Lord as a slave, is ^(V)the Lord’s freed person; likewise the one who was called as free, is ^(W)Christ’s slave. ^23 (X)You were bought for a price; do not become slaves of people. ²⁴ Brothers and sisters, ^(Y)each one is to remain with God in that condition in which he was called.

²⁵ Now concerning virgins, I have ^(Z)no command of the Lord, but I am offering direction as one who ^[n](AA)by the mercy of the Lord is trustworthy. ²⁶ I think, then, that this is good in view of the ^[o]present ^(AB)distress, that ^(AC)it is good for a man ^[p]to remain as he is. ²⁷ Are you bound to a wife? Do not seek to be released. Are you released from a wife? Do not seek a wife. ²⁸ But if you marry, you have not sinned; and if a virgin marries, she has not sinned. Yet such people as yourselves will have ^[q]trouble in this life, and I am trying to spare you. ²⁹ But this I say, brothers, ^(AD)the time has been shortened, so that from now on those who have wives should be as though they had none; ³⁰ and those who weep, as though they did not weep; and those who rejoice, as though they did not rejoice; and those who buy, as though they did not possess; ³¹ and those who use the world, as though they did not ^(AE)make full use of it; for ^(AF)the present form of this world is passing away.

³² But I want you to be free from concern. One who is ^(AG)unmarried is concerned about the things of the Lord, how he may please the Lord; ³³ but one who is married is concerned about the things of the world, how he may please his wife, ³⁴ and his interests are divided. The woman who is unmarried, and the virgin, is concerned about the things of the Lord, that she may be holy both in body and spirit; but one who is married is concerned about the things of the world, how she may please her husband. ³⁵ I say this for your own benefit, not to put a restraint on you, but ^[r]to promote what is appropriate and to secure undistracted devotion to the Lord.

³⁶ But if anyone thinks that he is acting dishonorably toward his virgin, if she is ^[s]past her youth and it ought to be so, let him do what he wishes, he is not sinning; let ^[t]them marry. ³⁷ But the one who stands firm in his heart, ^[u]if he is not under constraint, but has authority ^[v]over his own will, and has decided this in his own heart, to keep his own virgin, he will do well. ³⁸ So then, both the one who gives his own virgin in marriage does well, and the one who does not give her in marriage will do better.

^39 (AH)A wife is bound as long as her husband lives; but if her husband ^[w]dies, she is free to be married to whom she wishes, only ^(AI)in the Lord. ⁴⁰ But ^(AJ)in my opinion she is ^[x]happier if she remains as she is; and I think that I also have the Spirit of God.

The Temporal and Eternal

5 For we know that if our ^[a](A)earthly ^(B)tent which is our house is torn down, we have a building from God, a house ^(C)not made by hands, eternal in the heavens. ² For indeed, in this tent we ^(D)groan, longing to be ^(E)clothed with our ^[b]dwelling from heaven, ³ since in fact after putting it on, we will not be found naked. ⁴ For indeed, we who are in this tent ^(F)groan, being burdened, because we do not want to be unclothed but to be ^(G)clothed, so that what is ^(H)mortal will be swallowed up by life. ⁵ Now He who prepared us for this very purpose is God, who ^(I)gave us the Spirit as a ^[c]pledge.

⁶ Therefore, being always of good courage, and knowing that ^(J)while we are at home in the body we are absent from the Lord— ⁷ for ^(K)we walk by faith, not by ^[d]sight— ⁸ but we are of good courage and ^(L)prefer rather to be absent from the body and ^(M)to be at home with the Lord. ⁹ Therefore we also have as our ambition, whether at home or absent, to be ^(N)pleasing to Him. ¹⁰ For we must all appear before ^(O)the judgment seat of Christ, so that each one may receive compensation for ^[e]his deeds done through the body, in accordance with what he has done, whether good or bad.

¹¹ Therefore, knowing the ^(P)fear of the Lord, we persuade people, but we are well known to God; and I hope that we are also ^(Q)well known in your consciences. ¹² We are not commending ourselves to you ^(R)again, but are giving you an ^(S)opportunity to be proud of us, so that you will have an answer for those who take pride in appearance and not in heart. ¹³ For if we have ^(T)lost our minds, it is for God; if we are of sound mind, it is for you. ¹⁴ For the love of Christ ^(U)controls us, having concluded this, that ^(V)one died for all, therefore all died; ¹⁵ and He died for all, so that those who live would no longer ^(W)live for themselves, but for Him who died and rose on their behalf.

¹⁶ Therefore from now on we recognize no one ^[f](X)by the flesh; even though we have known Christ by the flesh, yet now we know Him in this way no longer. ¹⁷ Therefore if anyone is ^(Y)in Christ, this person is ^(Z)a new ^[g]creation; ^(AA)the old things passed away; behold, new things have come. ¹⁸ Now ^(AB)all these things are from God, ^(AC)who reconciled us to Himself through Christ and gave us the ^(AD)ministry of reconciliation, ¹⁹ namely, that ^(AE)God was in Christ reconciling the world to Himself, ^(AF)not counting their wrongdoings against them, and ^[h]He has ^[i]committed to us the word of reconciliation.

²⁰ Therefore, we are ^(AG)ambassadors for Christ, ^(AH)as though God were making an appeal through us; we beg you on behalf of Christ, be ^(AI)reconciled to God. ²¹ He made Him who ^(AJ)knew no sin to be ^[j](AK)sin in our behalf, so that we might become the ^(AL)righteousness of God in Him.