⁶ You see, at just the right time,^(A) when we were still powerless,^(B) Christ died for the ungodly.^{(C) 7} Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. ⁸ But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.^(D)

⁹ Since we have now been justified^(E) by his blood,^(F) how much more shall we be saved from God’s wrath^(G) through him! ¹⁰ For if, while we were God’s enemies,^(H) we were reconciled^(I) to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!^{(J) 11} Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.^(K)

Death Through Adam, Life Through Christ

¹² Therefore, just as sin entered the world through one man,^(L) and death through sin,^(M) and in this way death came to all people, because all sinned^(N)—

¹³ To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.^{(O) 14} Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam,^(P) who is a pattern of the one to come.^(Q)

¹⁵ But the gift is not like the trespass. For if the many died by the trespass of the one man,^(R) how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ,^(S) overflow to the many! ¹⁶ Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.

Faith or Works of the Law

3 You foolish^(A) Galatians!^(B) Who has bewitched you?^(C) Before your very eyes Jesus Christ was clearly portrayed as crucified.^{(D) 2} I would like to learn just one thing from you: Did you receive the Spirit^(E) by the works of the law,^(F) or by believing what you heard?^{(G) 3} Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?^{[a] 4} Have you experienced^[b] so much in vain—if it really was in vain? ⁵ So again I ask, does God give you his Spirit and work miracles^(H) among you by the works of the law, or by your believing what you heard?^{(I) 6} So also Abraham “believed God, and it was credited to him as righteousness.”^[c](J)

⁷ Understand, then, that those who have faith^(K) are children of Abraham.^{(L) 8} Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.”^{[d](M) 9} So those who rely on faith^(N) are blessed along with Abraham, the man of faith.^(O)

¹⁰ For all who rely on the works of the law^(P) are under a curse,^(Q) as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”^{[e](R) 11} Clearly no one who relies on the law is justified before God,^(S) because “the righteous will live by faith.”^{[f](T) 12} The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.”^{[g](U) 13} Christ redeemed us from the curse of the law^(V) by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”^{[h](W) 14} He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus,^(X) so that by faith we might receive the promise of the Spirit.^(Y)